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This book is taken from McMahon's larger work: The Two Wills of God: Does God Really Have Two Wills, which was a Ph.D. dissertation of over 800 pages. In this newly revised concise form, McMahon has updated and rewritten key parts to this vital work, and removed extraneous portions in order to explain how the student of the bible should understand and hermeneutically study the will of God. What biblical doctrine is more important than knowing what God’s will is for our lives? “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law,” (Deut. 29:29). The theological subject of God's will reaches deeply into every theological concept Scripture teaches. If the Christian’s doctrine of God is wrong, how can he be sure to have anything else right? This study takes the most relevant and practical view of God's will according to Scripture and deals with questions like: What is God's will in relation to His church? Does God desire the salvation of all men, or some men? If the wicked perish, and God desires their salvation, is God’s will frustrated when the sinner goes his own way? Why is God seen as sovereign in one part of Scripture, but seen as “repenting,” “sad,” and even “changing His mind” in another? Does God change? Does the Bible teach that there is such a thing as “common grace?” Is God really good to all, even the wicked? Does God desire things He does not decree, and decree things He does not desire? As much as these questions are a matter of great theological importance, they are also a matter of responsible hermeneutics. This abridged version gives the Christian the proper hermeneutical tools to define “God’s will” and how His will functions in and through redemptive history. It solves critical questions surrounding God's nature, demonstrating that proper biblical interpretation is the key to understanding the will of God. Yet, as difficult as this topic may initially seem, this new version sets out to make studying the will of God easier.
Should you take the job? Quit the job? Begin a relationship? End a relationship? Move? Plant roots? How do we find God’s will for life's big decisions? What if you had total freedom? Emerson Eggerichs believes there is a clear answer to finding God’s will. The Bible itself reveals the clue--a secret hidden in plain sight. Before launching his Love & Respect marriage ministry with wife Sarah, Emerson was a senior pastor for nearly 20 years in East Lansing Michigan. Before that, Emerson and a friend ran a free counseling center called “The Open Door” in Cedar Rapids, Iowa. As Emerson navigated his career he found both he and the people he was counseling were wrestling with big decisions and knowing if that decision was really what God wanted. Immersing himself in God’s word for over 30 hours a week for 19 years, he discovered simple, clear truths that set him and many others free. There is a starting point to discovering God’s Will for your next decision and for your entire life. Begin here to read stories of people in the same situations you face today. You’ll be able to discover the freedom you’ve been searching for, and then, like Emerson, you’ll help others find that freedom too.
This work on historical theology follows key Christian beliefs chronologically discussing the most important movements and doctrinal developments for theology according to their historical appearance. Historical Theology Made Easy offers students of the Bible the opportunity to study the historical development of theology according to God's providence throughout the history of the Christian church. This approach allows readers to concentrate practically on the development of Christian teachings and their formulation in the early church, through the Middle Ages, Reformation, post-Reformation and into the modern period. This book includes key primary sources citing quotes from Iranaeus, Augustine, Aquinas, Luther, Calvin, the Puritans and others. It makes historical theology, which is often overwhelming, easy to follow.
One of the more neglected theological topics over the past 500 years of church history is a practical theology of the Holy Spirit; how the Holy Spirit works in your life as a believer every single second of every single minute of every single day in the grace of Christ Jesus. There are some very good systematic theology books that deal in their respective chapters with the Holy Spirit as they cover the doctrine of God, and there are even some very well written single volumes on the Spirit compiled in a systematic fashion by divines looking to give us a “theological overview of the Spirit.” But there are relatively no books on the Holy Spirit that take a biblical and historic-confessional approach and marry that with a theology of victoriously walking in the Spirit, as it relates to the abundant life that Jesus Christ has promised to his church. Jesus did not come merely to give life, but to give believers abundant life in the Spirit! Is this what you experience in your daily walk? Every Christian desires spiritual victory in Christ, and to walk victoriously in the Spirit as outlined by Scripture, but how would you explain that daily reliance, and how would you as a believer experience the fullness of the Spirit in your own course of life? Well, that is what this little volume is about. It is to arm you with the necessary biblical ideas surrounding a victorious and abundant life of walking in the Spirit day by day in order to please King Jesus, and experience true happiness as Christ promises. It covers what abundant life is, who the Spirit is in Scripture as it relates to his work in a believer, what it means to be baptized in the Spirit, indwelt by the Spirit, anointed by the Spirit, illuminated by the Spirit, filled by the Spirit, empowered by the Spirit, and led by the Spirit. It also covers what it means to pray in the Spirit, how to exemplify the fruit of the Spirit, how to exercise your gifts in the Spirit, and how to walk in the Spirit victoriously. It concludes with a chapter on rejoicing in Christ in the Spirit, which ought to be a culmination of this abundant life for you as a born-again believer. Christians should be walking in abundance in Christ right now through the work of the Spirit. Are you?
Are There Two Wills in God? Divine Election and God's Desire for All to Be Saved In this short, theological essay, John Piper builds a scriptural case that God's unconditional election unto salvation is compatible with God's genuine desire and offer for all to be saved. Helping us to make sense of this seemingly paradoxical relationship, Piper wisely holds both truths in tension as he explores the Bible's teaching on this challenging topic, graciously responds to those who disagree, and motivates us to passionately proclaim the free offer of the gospel to all people.
This volume is a spiritual journey through five important Scriptures: Jeremiah 3:1, Mark 5:25-34, Luke 16:4, 1 Samuel 17:34-35, and Ezekiel 36:9. It demonstrates the cultivation of true assurance that Christians can sincerely have as believing Christians, if they trust in the work of Jesus Christ. In these pages, the Christian will find a spiritual feast in God’s love to the soul (that God is for you if you are a believer), and the soul reciprocates this to him, in service before Christ, to love him back, even into eternity. This coming of Christ to be near to his redeemed people is, in its highest and transcendent nature, seen in the incarnation of the Son of God. In this drawing near to them, he shows, by action, that he is God with us. And, he testifies that he is God for us, as Ezekiel, 36:9 says, “For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown.” God draws near to his people in Christ, to turn to them, to be for them, to till them and sow into them the glorious Kingdom of God. “What shall we say then to these things?” In the Father’s ordination of the work of redemption through Christ, even from before the foundation of the world, we find that the saint’s infirmities cannot wholly remove Christ’s love for them in their present weaknesses and fallen state, if they are truly redeemed. He does this as the great Shepherd of the sheep, the Shepherd of his people, whom he loved before the foundation of the world. Christ is the Spiritual David who was planned before the beginning of time to work and merit salvation in rescuing his lambs from the mouth of the lion and the paw of the bear. Sinners find that drawing near is to believe in him by faith, to draw great virtue from him in the Spirit. They come to understand that the way to receive the virtue of Jesus Christ is by touching him in faith, and in this they are resolved to follow Christ the King without reservation casting themselves on his infinite mercy in everything.
"Practical Observations on the Lord's Supper" offers an in-depth exploration into the significant spiritual act of participating in the Lord’s Supper, going beyond mere ritual to reveal a deep, spiritual communion with Christ. This book does not engage in theological debates or critique differing perspectives; instead, it focuses on the experiential aspects of the Supper, emphasizing the personal and communal relationship with Christ that is nurtured through this sacred practice. McMahon explores the essence of the Lord's Supper, presenting it as more than just a ceremonial partaking of bread and wine; more than a memorial. It is depicted as an intimate dialogue with Christ, a moment of joyful and comforting communion that has the potential to elevate the believer's spiritual life. McMahon explains the Apostle Paul’s concept of "worthy participation," drawing from 1 Corinthians 11, to highlight how such engagement with the Supper can lead to a spiritual exchange of divine grace and blessings. Through participation in the Lord's Supper, believers are invited to a deeper understanding and connection with Christ. It is an occasion for Christ to impart His spiritual grace, fostering the believer's sanctification and growth in faith. The Supper is portrayed as a pivotal expression of fellowship with Christ, allowing believers to partake in His benefits and merits and by faith, grow in their walk before him. This work encourages readers to reflect on their personal approach to the Lord's Supper, urging them to seek a more meaningful and enriching experience that strengthens their bond with Christ. It is a call to recognize the Supper as a vital expression of spiritual fellowship, a sacred sign of unity with Christ that demands reverence and thoughtful engagement. "Practical Observations on the Lord's Supper" is an essential read for anyone seeking to deepen their understanding of this central Christian sacrament and to enhance their spiritual journey through a more purposeful and fulfilling participation in the Lord’s Supper.
This book is about hearing the Word of God preached boldly, plainly and faithfully. It is particularly aimed at the Christian sitting in the pew who is required by God to hear the Word of God preached with spiritual profit to their soul. However, many pastors today would also do well to hear the contents of these chapters since their performance allows, or not, the ability for the Christian to accomplish the intended ends when they hear the Word preached. If they are negligent in preaching, the hearer can never do his commanded duty. One might think that a book about “preaching” concerns hermeneutics or exegesis, or more especially, homiletics, and not particularly directed towards the Christian. This work, however, is neither about hermeneutics, or homiletics, per se. It is primarily directed at the Christian hearer, though much will be said about the minister and his pulpit ability. Many good books have dealt with being called to the ministry, or being faithful in study for preaching, or for aid in sermon preparation. Though this work may touch on all these things, and much more, it is really directed at what Christians ought to expect when the minister stands up to preach in the pulpit. If the minister is not fulfilling his office as it should be intended, what is the final result? What should the congregation see, hear and expect in this regard, biblically speaking? Reader, what do you expect?
Self-deception is inherent in everyone, even born-again Christians, those who have much biblical light and knowledge. And whatever degree of holiness they are currently at, they are satisfied with where they are. In this satisfaction, they often flatter themselves, believing that God is as pleased with them as they are of themselves. Many people in the church flatter themselves, believing they have discovered an easier path in the Christian walk, and in the eternal salvation which brings them to heaven, than Paul was aware of. They assume they will achieve victory and receive the crown not by battling and mortifying their own sins, but by deluding themselves into thinking they are something rather than nothing and engaging in cleverly crafted self-talk full of gracious words and empty persuasiveness. This only serves to disguise their own hypocrisy and unfaithfulness to Christ’s covenant, leading to the deception and ruin of themselves, and even other people they infect. The Christian church is filled with people like this. Are you one of them? Self-flattery is a sin against the ninth commandment which must be unmasked. In this work, McMahon seeks to uncover this very pervasive sin, showing what self-flattery is, how one comes to flatter themselves in their daily walk, and the motives to shun self-flattery in order to mortify it by the power of the Spirit. People often like to hear from the preacher, just tell me Jesus loves me and leave it at that. This delusion is the cornerstone of a self-flattering person. People always say, “I’m a Christian!” The question revolves around whether they act like it as well; do they have a life answerable to the profession they make when they say it? Or are they hiding behind the mask of smooth words they tell themselves about their spiritual condition?
The watchman’s life is a life of consecration; a life on the wall dividing the world and church, to watch and take heed, to sound the alarm, and bring God’s message to his people boldly, faithfully and plainly. The watchman acts in the name of another, that is, of God, who has called him to the task of watching which includes praying (power) and preaching (guidance and direction). He is commissioned by God with supernatural gifts (given by the effectual work of the Spirit on behalf of Christ) which allows him to discern, speak and work in the ministry by the word God has given him to preach. He officiates in that office as one commissioned of God on behalf of God’s people. He is not sent of his own accord, but sent of God to minister the words of Christ to his beloved church. In this work on the watchman of Ezekiel 33, McMahon explains the nature of the watchman, the work of the watchman, the watched of the watchman and the faithful exercise of his duty on behalf of Jesus Christ, who has commissioned him to serve his sheep as a faithful steward of the glory of Gospel.