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Jurgen, A Comedy of Justice is a fantasy novel by American writer James Branch Cabell, which gained fame (or notoriety) shortly after its publication in 1919. It is a humorous romp through a medieval cosmos, including a send-up of Arthurian legend, and excursions to Heaven and Hell as in The Divine Comedy. Cabell's work is recognized as a landmark in the creation of the comic fantasy novel, influencing Terry Pratchett and many others. Due to its theme it became a celebrated obscenity case shortly after its publication. The eponymous hero, who considers himself a "monstrous clever fellow", embarks on a journey through ever more fantastic realms, even to hell and heaven. Everywhere he goes, he winds up seducing the local women, even the Devil's wife!
To understand comedy is to understand humanity, for the comic sense is central to what it means to be human. Nearly all the major issues with which human beings have exercised themselves are touched upon in some manner by the comic spirit. Yet education in the art of comedy and in comic appreciation is given little attention in most societies. The Spirituality of Comedy explores the wisdom of comedy and the comic answer to tragedy (in both popular and classical senses of the term). Tragedy is seen as a fundamental problem of human existence, while comedy is its counterweight and resolution. Conrad Hyers has taken a fresh look at comedy from the standpoint of comparative mythology and religion, and thus comedy's spiritual significance. In his unique study of the comic tradition, Hyers explains the difficulty in pinning down themes, structures, plots, or characters that are common to all comedy. Instead he argues that there is an essence of comedy in the area of pattern. He draws upon the rich historical ensemble of types of comic figures: the humorist, comedian, comic hero, rogue, trickster, clown, fool, underdog, and simpleton. He shows how each type incarnates a comic heroism in its own unique manner, offering a profound wisdom and philosophy of life. The approach of this book is broadly interdisciplinary, with materials and interpretations introduced from the various fields of the humanities, social sciences, and natural sciences as they illuminate both the tragic and comic sensibilities. The methodological thread that draws this all together is an analysis of the major types of comic figures in terms of the myths and legends associated with them, the rituals they produce and enact, and the symbolism of the comic figures themselves. Written in a very readable literary style, The Spirituality of Comedy will appeal to psychologists, social scientists, clergy, philosophers, and students of literature.
In the 1890s Oscar Wilde enjoyed one of the most high-profile reputations in Britain; yet, virtually overnight, he was plunged into disgrace and ruin. What were the reasons for this extraordinary reversal of fortune? Ashley Robins explores Wilde's motivation in prosecuting the Marquess of Queensberry, and elaborates on the precarious legal situation that effectively quashed any prospect of a withdrawal from the lawsuit without dire consequences. He examines the medical and psychiatric aspects of Wilde's two-year imprisonment and reveals -- for the first time and based on the original Home Office records -- the machinations among prison officials and doctors to cover up Wilde's state of health. Wilde's medical history is presented with an expert evaluation of his terminal illness, including a resolution of the syphilis controversy. Robins details Wilde's tangled matrimonial affairs during his imprisonment and goes on to disclose the manoeuvres adopted by friends to secure his early release, citing hitherto unpublished letters to show that bribery of prison personnel was seriously contemplated. The issue of homosexuality is discussed not only in relation to Oscar Wilde but from the broader historical, legal and biological perspective. The author portrays Wilde's character and behaviour through the images he projected onto society, by the strong but mixed public reaction to him, and by the quality of his interpersonal relationships with his wife, family and close friends. Finally, Wilde's personality is assessed using internationally accepted diagnostic criteria; and, in an unusual and innovative experiment, a group of Wildean scholars completed a psychological questionnaire as if they were doing so for Oscar Wilde himself. Drawing on these findings and on his own extensive psychiatric experience, Ashley Robins concludes that Wilde had a disorder of personality that culminated in the final and tragic phase of his life.