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Jewish religion, Greek philosophy and Islamic thought mold the philosophy and theology of Maimonides and characterize his work as an excellent example of the fruitful transfer of culture in the Middle Ages. The authors show various aspects of this cultural cross-fertilization, despite religious and ethnic differences. The studies promptthoughts on a question which is important for the present and the future: How may the different religions, cultures and concepts of knowledge continue to be conveyed in synthesis? The volume publishes the lectures given at the July 2004 international congress at the occasion of the 800th anniversary of Maimonides’ death.
Moses Maimonides’s Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation—in Hebrew, Latin, Spanish, French, English, and other modern languages—rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides’ Guide and its impact in translation on philosophy from the Middle Ages to the present day. A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.
This book investigates the substance and presentation of major metaphysical themes in Maimonides' Guide for the Perplexed. Using rigorous philosophy it seeks to refute the view that the Guide hides an ''esoteric'' philosophical meaning beneath a traditional veneer, and offers a new explanation of his esotericism.
The Andalusian Muslim philosopher Averroes (1126–1198) is known for his authoritative commentaries on Aristotle and for his challenging ideas about the relationship between philosophy and religion, and the place of religion in society. Among Jewish authors, he found many admirers and just as many harsh critics. This volume brings together, for the first time, essays investigating Averroes’s complex reception, in different philosophical topics and among several Jewish authors, with special attention to its relation to the reception of Maimonides.
Maimonideanism, the intellectual culture inspired by Maimonides’ writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary. In Rewriting Maimonides, Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides’ most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza’s analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza’s study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right. De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.
Figuring Jerusalem explores how Hebrew writers have imagined Jerusalem, both from the distance of exile and from within its sacred walls. For two thousand years, Hebrew writers used their exile from the Holy Land as a license for invention. The question at the heart of Figuring Jerusalem is this: how did these writers bring their imagination “home” in the Zionist century? Sidra DeKoven Ezrahi finds that the same diasporic conventions that Hebrew writers practiced in exile were maintained throughout the first half of the twentieth century. And even after 1948, when the state of Israel was founded but East Jerusalem and its holy sites remained under Arab control, Jerusalem continued to figure in the Hebrew imagination as mediated space. It was only in the aftermath of the Six Day War that the temptations and dilemmas of proximity to the sacred would become acute in every area of Hebrew politics and culture. Figuring Jerusalem ranges from classical texts, biblical and medieval, to the post-1967 writings of S. Y. Agnon and Yehuda Amichai. Ultimately, DeKoven Ezrahi shows that the wisdom Jews acquired through two thousand years of exile, as inscribed in their literary imagination, must be rediscovered if the diverse inhabitants of Jerusalem are to coexist.
In Maimonides and the Merchants, Mark R. Cohen reveals the extent of pragmatic revisions to the halakha, or body of Jewish law, introduced by Moses Maimonides in his Mishneh Torah, the comprehensive legal code he compiled in the late twelfth century.
An hommage to Gad Freudenthal, this volume offers twenty-two chapters on the history of science and the role of science in Jewish cultures. Written by outstanding scholars from all over the world it is a token of appreciation for Freudenthal's accomplishments in this discipline. The chapters in this volume include editions and translations of source texts in different languages and focus on topics that reflect the problématiques Gad Freudenthal often tackled in his own research: aspects of knowledge transfer, translation processes and the appropriation of knowledge from one culture to another. They are contributions to a better understanding of the cross-cultural contacts in the field of science between Jews, Muslim and Christians in the Middle Ages and early modern times.
In the history of Jewish thought, no individual scholar has exercised more influence than Maimonides (1138-1204) philosopher and physician, legal scholar and communal leader. This collection of papers, originating at the 2007 EAJS colloquium, places primary emphasis on this influence not on Maimonides himself but the many movements he inspired. Using Maimonideanism as an interpretive lens, the authors of this volume representing a variety of fields and disciplines develop new approaches to and fresh perspectives on the peculiar dynamic of Judaism and philosophy. Focusing on social and cultural processes as well as philosophical ideas and arguments, they point toward an original reconceptualization of Jewish thought.
Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions. Issue 4 of Crusades kicks off with Graham Loud's reflections on the failure of the Second Crusade and also features Susan Edgington's administrative regulations for the Hospital of St John in Jerusalem dating from the 1180s.