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This book explores how since colonial times South Africa has created its own vernacular classicism, both in creative media and everyday life.
When students at Oxford University called for a statue of Cecil Rhodes to be removed, following similar calls by students in Cape Town, the significance of these protests was felt across continents. This was not simply about tearing down an outward symbol of British imperialism – a monument glorifying a colonial conqueror – but about confronting the toxic inheritance of the past, and challenging the continued underrepresentation of people of colour at universities. And it went to the very heart of the pernicious influence of colonialism in education today. Written by key members of the movement in Oxford, Rhodes Must Fall is the story of that campaign. Showing the crucial importance of both intersectionality and solidarity with sister movements in South Africa and beyond, this book shows what it means to boldly challenge the racism rooted deeply at the very heart of empire.
The Old Man of the Mountain: The ‘Trial’ of the Assassin He was a powerful influencing reference as Britain’s Bernard Lewis, who would become the foremost authority on Islamic history and traditions, traced the origins of the 'Assassin sect' in the Shi’ite branch of Islam and began to chronicle both their doctrines and the life of their enigmatic founder, the legendary “Old Man of the Mountain.” The Assassins were the first group to make planned, systematic, and long-term use of murder as a political weapon, and their ideals and methods have since found many imitators. Bernard Lewis was just about to publish, in 1967, one of his first books entitled the “The Assassins.” Once published it was to be the most comprehensive, readable, and authoritative account of history’s first terrorists. When Lewis’ book was published Dr. Ahmed Abdulla did take some exceptions on one major historical account but in all he was very pleased with the historical context of Lewis’ factual history. Where they differed would continue to be preserved and concealed, unknowingly, in Lewis’ account as one of the most guarded secrets in the history of the assassin’s legacy. Ahmed and Iran’s self-imposed exiled Ayatollah Khomeini, allegedly, were two of the very few Shi’ites in the world that knew about this well guarded secret. As descendants of the “Old Man” each was entrusted with continuing to pass the legacy down through history until the call would come to carryout the assassination. However, it was the one called Ahmed didn’t want to get because it was diametrically in opposition to his principles of democracy, tolerance and religion.
Nigeria and South Africa account for about a third of Africa’s economic might, and have led much of its conict management initiatives over the last three decades. Both account for at least 60 per cent of the economy of their respective sub-regions in West and Southern Africa. The success of political and economic integration in Africa thus rests heavily on the shoulders of these two regional powers who have both collaborated and competed with each other in a complex relationship that is Africa’s most indispensable. Nigeria remains among South Africa’s largest trading partners in Africa, while both countries have cooperated in building the institutions of the African Union (AU). Both countries have also had a tremendous cultural impact on the continent in terms of Nollywood movies and the expansion of South Africa’s corporate sector into Africa. This book assesses Nigeria/South Africa relations in the areas of politics, economics, and culture within the context of rivalries and hegemony. Biographical proles are also provided of important gures from both countries.
Cecil Rhodes is the most written about and memorialised figure in southern African history, the subject of well over 25 biographies and numerous articles. Rhodes has featured in novels, plays and films.