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The official history of the Later Han dynasty (AD 25-220) contains eight so-called Treatises, traditionally regarded as accurate descriptions of the dynasty's institutions. Practically all literature dealing with the bureaucratic system, the geography, the religious beliefs or the calendar of the first two centuries AD is based on these Treatises, even though their value as source material has never been critically examined. This study subjects each of the Treatises in turn to a detailed scrutiny. The sources used by the Chinese historian and their adaption to suit his historiographical tastes, the opinions of previous critics and the weight of the available evidence all pass review in order to arrive at a balanced view of the historiographical value of each individual Treatise.
The official history of the Later Han dynasty (AD 25-220) contains eight so-called Treatises, traditionally regarded as accurate descriptions of the dynasty's institutions. Practically all literature dealing with the bureaucratic system, the geography, the religious beliefs or the calendar of the first two centuries AD is based on these Treatises, even though their value as source material has never been critically examined. This study subjects each of the Treatises in turn to a detailed scrutiny. The sources used by the Chinese historian and their adaption to suit his historiographical tastes, the opinions of previous critics and the weight of the available evidence all pass review in order to arrive at a balanced view of the historiographical value of each individual Treatise.
Winner of the 2017 Choice Outstanding Academic Title Award The Later Han dynasty, also known as Eastern Han, ruled China for the first two centuries of the Christian era. Comparable in extent and power to the early Roman empire, it dominated east Asia from present-day Vietnam to the Mongolian steppe. Rafe de Crespigny presents here the first full account of this period in Chinese history to be found in a Western language. Commencing with a detailed account of the imperial capital, the history describes the nature of government, the expansion of the Chinese people to the south, the conflicts of scholars and officials with eunuchs at court, and the final collapse which followed the rebellion of the Yellow Turbans and the rise of regional warlords.
The warlord Cao Cao, founder of the Three Kingdoms state of Wei, is most commonly known through the romantic tradition of the novel Sanguo yanyi and other dramatic fictions, which portray him as cruel and vicious. In fact, however, Cao Cao was a fine strategist and politician who restored a measure of order after the political turmoil and civil war that brought the end of Han. The present work offers a detailed account of Cao Cao's life and times, using historical materials and the man's own words from official proclamations and personal poetry. Exceptionally for such a distant time, there is sufficient information in the texts to provide a rounded interpretation of one of the great characters of early China. This title has been awarded the Stanislas Julien prize for 2011.
The Huainanzi has in recent years been recognized by scholars as one of the seminal works of Chinese thought at the beginning of the imperial era, a summary of the full flowering of early Taoist philosophy. This book presents a study of three key chapters of the Huainanzi, “The Treatise on the Patterns of Heaven,” “The Treatise on Topography,” and “The Treatise on the Seasonal Rules,” which collectively comprise the most comprehensive extant statement of cosmological thinking in the early Han period. Major presents, for the first time, full English translations of these treatises. He supplements the translations with detailed commentaries that clarify the sometimes arcane language of the text and presents a fascinating picture of the ancient Chinese view of how the world was formed and sustained, and of the role of humans in the cosmos.
This book employs textual and archaeological material to reconstruct the various features of daily life in ancient China.
The Book of Later Han (Houhanshu) by Fan Ye (398-445) is enormously important as China’s most complete work on Eastern Han history in biographical form. For the first time in any Western language, the author introduces Fan Ye’s magnificent writings in lively translation with rich annotation and informative and insightful commentary. This first volume covers its early military history and highlights the lives and achievements of the twenty-eight generals who helped Emperor Guangwu unify China and establish the Eastern Han dynasty. Also included are images of these twenty-eight founding fathers, maps, and information related to early Eastern Han systems.
In the Later Han period the region covering the modern provinces of Gansu, southern Ningxia, eastern Qinghai, northern Sichuan, and western Shaanxi, was a porous frontier zone between the Chinese regimes and their Central Asian neighbours, not fully incorporated into the Chinese realm until the first century BCE. Not surprisingly the region had a large concentration of men of martial background, from which a regional culture characterized by warrior spirit and skills prevailed. This military elite was generally honoured by the imperial centre, but during the Later Han period the ascendancy of eastern-based scholar-officials and the consequent increased emphasis on civil values and de-militarization fundamentally transformed the attitude of the imperial state towards the northwestern frontiersmen, leaving them struggling to achieve high political and social status. From the ensuing tensions and resentment followed the capture of the imperial capital by a northwestern military force, the deposing of the emperor and the installation of a new one, which triggered the disintegration of the empire. Based on extensive original research, and combining cultural, military and political history, this book examines fully the forging of military regional identity in the northwest borderlands and the consequences of this for the early Chinese empires.