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There are several eras in the history of Christianity radical forms of the tradition are obvious: the early church of the first five centuries, the medieval era, the age of reform, the early modern era, and the contemporary era. Radical Christian activity and experience may reflect either a primary or a derived level of spirituality. New converts may join a sect or movement with radical characteristics; or they may become dissatisfied with their initial Christian experiences and desire a different or deeper Christian spirituality, usually closely parallel to that seen in the New Testament. The Historical Dictionary of Radical Christianity covers the history of this movement and includes an introductory essay and a bibliography. The dictionary section has over 400 cross-referenced entries. The dictionary entries selected reflect the leading groups, movements, and sects from each major era of Christian history. Especially in the contemporary period, the great proliferation of radical thinkers and groups has necessitated a selection process with those selected exhibiting sustained group activity, possessing an identifiable following, and demonstrating a significant cultural impact. This book is an excellent access point for students, researchers, and anyone wanting to know more about Radical Christianity.
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Was Tertullian of Cathage a schismatic? How did he view the church and its bishops? How did he understand the exercise of authority within the church? In this study David Rankin sets the writings of Tertullian in the context of the early third century church and the developments it was undergoing in relation to both its structures and its self-understanding. He then discusses Tertullian's own theology of the church, his imagery and his perception of church office and ministry. Tertullian maintained throughout his career a high view of the church, and this in part constituted the motivation for his vitriolic attacks on the church's hierarchy after he had joined the New Prophecy movement. His contribution to the development of the church has often been misunderstood, and this thorough exploration provides a timely reassessment of its nature and importance.
Explores Novatian's historical context, his use of Latin terminology, and his New Testament exegesis, in order to discover and clarify how he solved the Christological problem of how Christ could be fully divine without compromising the oneness of God. This study also includes a translation of his De Trinitate.
Why did early Christian authors interpret the biblical theophany narratives as manifestations of Christ? And how was this interpretation challenged by Augustine? This book explores the theological underpinnings of ancient Christian theophany interpretation, tracing its development into two major exegetical strands. Patristic exegesis of the theophanies involved polemic and the formation of Christian identity, the relationship between vision and spiritual transformation, and theological claims about knowing God through creation. While the christological interpretation developed within particular early Christian beliefs and logic, Augustine challenged it using similar logic and foundational beliefs. Through Augustine’s reconfigured reading, one may see the critical and creative capacity of patristic authors to adapt, challenge, and transform exegetical traditions.