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Written 1580-90, first published at Seville in 1594, translated with notes and an introduction. The edition includes a bibliography of the Canary Islands, 1341-1907, pp. 187-203. Translation of books I-III, with facsimiles of original t.p. and colophon, of the author's: Del origen y milagros de la santa imagen de Nuestra Señora de Candelaria, que aparecio en la isla de Tenerife, con la descripcion de esta isla ... Sevilla, 1594. The fourth book, containing a list of sixty-five miracles, is omitted. Also includes: 'Remnants of the Guanche language' : p. xx-xxvi. 'Report on the present condition of the image of Our Lady of Candelaria, by Miss Ethel Trew' : p. [137]-138. 'Bibliography of the Canary Islands' : p. [139]-201. This is a new print-on-demand hardback edition of the volume first published in 1907.
Translated from the original manuscript in the Library of the University at Goettingen (Col. ms. hist. 809) as published by R. Pietschmann in Abhandlungen d. K. Gesellschaft d. Wiss. zu Goettingen. Philol. Hist. Kl., N.F., Bd. VI, no. 4 (1906). The second part of the author's Historia indica; a first part (Historia natural destas tierras) and a third which was to contain the history of the conquest until 1572 were projected, but apparently never completed. The first text was dedicated to Philip II in 1572; the second was written in 1610. The edition includes a bibliography of Peru, pp. 341-58. Pagination of this and the Supplement is continuous.The Supplement is another eye-witness account. Internally stated to have been issued as a separate item, yet in fact bound within the previous item. This is a new print-on-demand hardback edition of the volume first published in 1907.
Lightning has evoked a numinous response as well as powerful timeless references and symbols among ancient religions throughout the world. Thunder and lightning have also taken on various symbolic manifestations, some representing primary deities, as in the case of Zeus and Jupiter in the Greco/Roman tradition, and Thor in Norse myth. Similarly, lightning veneration played an important role to the ancient civilizations of Mesoamerica and Andean South America. Lightning veneration and the religious cults and their associated rituals represent to varying degrees a worship of nature and the forces that shape the natural world. The inter-relatedness of the cultural and natural environment is related to what may be called a widespread cultural perception of the natural world as sacred, a kind of mythic landscape. Comparative analysis of the Andes and Mesoamerica has been a recurring theme recently in part because two of the areas of "high civilization" in the Americas have much in common despite substantial ecological differences, and in part because there is some evidence, of varying quality, that some people had migrated from one area to the other. Lightning in the Andes and Mesoamerica is the first ever study to explore the symbolic elements surrounding lightning in their associated Pre-Columbian religious ideologies. Moreover, it extends its examination to contemporary culture to reveal how cultural perceptions of the sacred, their symbolic representations and ritual practices, and architectural representations in the landscape were conjoined in the ancient past. Ethnographic accounts and ethnohistoric documents provide insights through first-hand accounts that broaden our understanding of levels of syncretism since the European contact. The interdisciplinary research presented herein also provides a basis for tracing back Pre-Columbian manifestations of lightning its associated religious beliefs and ritual practices, as well as its mythological, symbolic, iconographic, and architectural representations to earlier civilizations. This unique study will be of great interest to scholars of Pre-Columbian South and Mesoamerica, and will stimulate future comparative studies by archaeologists and anthropologists.
Reproduction of the original: The travels of Pedro de Cieza de Léon by Pedro de Cieza de Leon