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The Transnational Construction of Mayanness explores how US academics, travelers, officials, and capitalists contributed to the construction of the Maya as an area of academic knowledge and affected the lives of the Maya peoples who were the subject of generations of anthropological research from the mid-nineteenth century to the present. Expanding discussions of the neocolonial relationship between the US and its southern neighbors and emphasizing little-studied texts virtually inaccessible to those in Mexico and Central America, this is the first and only set of comparative studies to bring in US-based documentary collections as an enriching source of evidence. Contributors tap documentary, ethnographic, and ethnoarchaeological sources from North America to expand established categories of fieldwork and archival research conducted within the national spaces of Mexico and Central America. A particularly rich and diverse set of case studies interrogate the historical processes that remove sources from their place of production in the “field” to the US, challenge the conventional wisdom regarding the geography of data sources that are available for research, and reveal a range of historical relationships that enabled US actors to shape the historical experience of Maya-speaking peoples. The Transnational Construction of Mayanness offers rich insight into transnational relations and suggests new avenues of research that incorporate an expanded corpus of materials that embody the deep-seated relationship between Maya-speaking peoples and various gringo interlocutors. The work is an important bridge between Mayanist anthropology and historiography and broader literatures in American, Atlantic, and Indigenous studies. Contributors: David Carey, M. Bianet Castellanos, Matilde Córdoba Azcárate, Lydia Crafts, John Gust, Julio Cesar Hoil Gutierréz, Jennifer Mathews, Matthew Watson
This twentieth-century history of Guatemala begins with an analysis of the Grand Tikal Futura, a postmodern shopping mall with a faux-Mayan facade that is surrounded by a landscape of gated subdivisions, evangelical churches, motels, Kaqchikel-speaking villages, and some of the most poverty-stricken ghettos in the hemisphere.
Throughout Latin America, indigenous peoples are responding to state violence and pro-democracy social movements by asserting their rights to a greater measure of cultural autonomy and self-determination. This volume's rich case studies of movements in Colombia, Guatemala, and Brazil weigh the degree of success achieved by indigenous leaders in influencing national agendas when governments display highly ambivalent attitudes about strengthening ethnic diversity. The contributors to this volume are leading anthropologists and indigenous activists from the United States and Latin America. They address the double binds of indigenous organizing and "working within the system" as well as the flexibility of political tactics used to achieve cultural goals outside the scope of state politics. The contributors answer questions about who speaks for indigenous communities, how indigenous movements relate to the popular left, and how conflicts between the national indigenous leadership and local communities play out in specific cultural and political contexts. The volume sheds new light on the realities of asymmetrical power relations and on the ways in which indigenous communities and their representatives employ Western constructions of subjectivity, alterity, and authentic versus counterfeit identity, as well as how they manipulate bureaucratic structures, international organizations, and the mass media to advance goals that involve distinctive visions of an indigenous future.
A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion.
One of the most extraordinary works of the human imagination and the most important text in the native languages of the Americas, Popul Vuh: The Mayan Book of the Dawn of Life was first made accessible to the public 10 years ago. This new edition retains the quality of the original translation, has been enriched, and includes 20 new illustrations, maps, drawings, and photos.
Taking a global and multidisciplinary approach, The SAGE International Encyclopedia of Travel and Tourism examines the world travel and tourism industry, which is expected to grow at an annual rate of four percent for the next decade.
This book includes high-quality papers presented at 16th International Conference on Information Technology and Applications (ICITA 2022), held in Lisbon, Portugal during October 20–22, 2022. The book presents original research work of academics and industry professionals to exchange their knowledge of the state-of-the-art research and development in information technology and applications. The topics covered in the book are cloud computing, business process engineering, machine learning, evolutionary computing, big data analytics, Internet of things and cyber-physical systems, information and knowledge management, computer vision and image processing, computer graphics and games programming, mobile computing, ontology engineering, software and systems modeling, human–computer interaction, online learning / e-learning, computer networks, and web engineering.
Presenting Mayan history from the perspective of Mayan women--whose voices until now have not been documented--David Carey allows these women to present their worldviews in their native language, adding a rich layer to recent Latin American historiography, and increasing our comprehension of indigenous perspectives of the past. Drawing on years of research among the Maya that specifically documents women's oral histories, Carey gives Mayan women a platform to discuss their views on education, migrant labor, work in the home, female leadership, and globalization. These oral histories present an ideal opportunity to understand indigenous women's approach to history, the apparent contradictions in gender roles in Mayan communities, and provide a distinct conceptual framework for analyzing Guatamalan, Mayan, and Latin American history.
In this timely and provocative study, William I. Robinson challenges received wisdom on Central America. He starts with an exposition on the new global capitalism. Then, drawing on a wide range of historical documentation, interviews, and social science research, he proceeds to show how capitalist globalization has thoroughly transformed the region, disrupting the conventional pattern of revolutionary upheaval, civil wars, and pacification, and ushering in instead a new transnational model of economy and society. Beyond his focus on Central America, Robinson provides a critical framework for understanding development and social change in other regions of the world in the age of globalization. Demonstrating how the very forces of capitalism have brought into being new social agents and political actors unlikely to acquiesce in the face of the emerging order, Transnational Conflicts shows why the Isthmus, along with other regions, is likely to return to the headlines in the near future.
The Mayan civilization is one of the most fascinating cultures of all time. They flourished in Mesoamerica from around 300 BC to 900 AD, and their cities were more complex than any others at the time. The Maya built roads, developed an accurate measurement system for distances, and built enormous stone temples that served as centers of worship, astronomy, and astrology. They also had a well-developed written language, which they used to record their history and communicate important messages. This post will explore some of their most significant discoveries that have shaped our world today! The Mayan culture flourished in the Mesoamerican region from around 300 BC. The society was known for its unique and advanced knowledge of architecture, astronomy, calendar-making, and mathematics. The Mayans were one of the first civilizations in the Americas to develop a written language, and they had an extensive knowledge of astronomy, which they used to predict eclipses. Mayans lived in Mexico and Central America, especially on the Yucatan Peninsula, where they built sophisticated cities with pyramids and temples made of stone, such as Chichén Itzá or Uxmal. They also built many buildings with flat roofs named patios where people would come together to worship their gods while they watched dances performed by priests dressed in colorful costumes made from jaguar skins. The Maya had a well-developed written language. The Mayan writing system was developed before the invention of the wheel and is one of the oldest in existence. It was first used to record history, astronomy, and astrology but later became a way for people to communicate with each other. The Mayans turned out to be better mathematicians than we thought they were. Their calendar could easily track lunar cycles, solstices, and equinoxes without error; it also predicted eclipses with great accuracy.