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"New Testament writers drew heavily from Old Testament Scriptures as the demonstrated the fulfillment of the plan and promises of God in Christ. The New Testament is filled with such quotations, but their use raises several problems. How do we account for the occasions when the New Testament writers seem to take liberties with the Hebrew text, or when the wording of other New Testament citations of the Old Testament is closer to the Greek Septuagint (LXX) than to the original Hebrew? [The authors] have undertaken a systematic study of the use of Old Testament quotations in the New Testament. In three parallel columns for ready reference and study they have affixed the Masoretic Hebrew, Septuagint, and Greek New Testament texts pertinent to each quotation. A fourth column-- the largest segment of the valulable language tool--provides a critical commentary of orthographic, linguistic, and textual notes on the 312 entries. In addition, the authors include the results of a statistical survey in which every quotation is assigned to one of six levels to determine its degree of difficulty regarding the faithfulness of the New Testament to the Old Testament quotation. Helpful introductory material, including complete cross-references to the tool in both Old and New Testament order, make the work invaluable to scholars and students alike" -- BOOK JACKET from Moody Press.
This handsome new edition of the authoritative English translation of the Aramaic (Syriac) Old and New Testaments--the language of Jesus--clarifies difficult passages and offers fresh insight on the Bible's message.
For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity.
Aramaic Peshitta New Testament Translation is a translation of the New Testament into English that is based on the Gwilliam text. This translation includes explanatory footnotes marking variant readings from the Old Syriac, Eastern text, and other Peshitta manuscripts. Other footnotes provide cultural understanding and a system of abbreviations that mark idioms and figures of speech so that they are easily recognizable. The translation is as literal as possible, but with readable English, giving the flavor and rhythm of Eastern language. Aramaic is the language of the first century and the Peshitta is the earliest complete manuscript of the New Testament.
This 1999 book was the first to use all the Aramaic Dead Sea Scrolls to reconstruct original Aramaic sources from parts of Mark's Gospel. The scrolls enabled the author to revolutionize the methodology of such work, and to reconstruct whole passages which he interpreted in their original cultural context. The passages from which sources are reconstructed are Mark 9.11-13; 2.23-3.6; 10.35-45; and 14.12-26. A detailed discussion of each passage is offered, demonstrating that these sources are completely accurate accounts from the ministry of Jesus, from early sabbath disputes to his final Passover. An account of the translation process is given, showing how problems in Mark's text arose from the difficulty of translating some Aramaic expressions into Greek, including the notoriously difficult 'son of man'. A very early date for these sources is proposed, implying a date of c. 40 CE for Mark's Gospel.
This is a translation (8th edition-2013) of The Aramaic New Testament (Aramaic was the language of Jesus and his countrymen of 1st century Israel) in a literal English prose translation of The Peshitta New Testament. A translation of the Psalms & Proverbs from the ancient Peshitta OT Version is included at the end. Aramaic was the language of the Jews in Israel, the Middle East and in Europe from the 6th century BC and afterward until the Muslim conquests of the 7th century AD. This translation is derived from the author's Aramaic-English Interlinear New Testament and The Psalms & Proverbs interlinear. Aramaic was used in Mel Gibson's film "The Passion of the Christ" to make the film as realistic and accurate as possible. This New Testament will surprise and thrill the reader with its power and inspiration coming from the words of "Yeshua" ("Jesus" in ancient Aramaic) as He originally spoke them, in a literal and readable English rendering. 389 pages 8 x 11" paperback in Large Print.
A Readable, Updated Introduction to Textual Criticism This accessibly written, practical introduction to Old Testament textual criticism helps students understand the discipline and begin thinking through complex issues for themselves. The authors combine proven expertise in the classroom with cutting-edge work in Hebrew textual studies. This successful classic (nearly 25,000 copies sold) has been thoroughly expanded and updated to account for the many changes in the field over the past twenty years. It includes examples, illustrations, an updated bibliography, and a textual commentary on the book of Ruth.
This is The New Testament in the language of Jesus and his countrymen of 1st century Israel, with a word for word translation into English next to each Aramaic word. Aramaic was used in Mel Gibson's film "The Passion of the Christ" to make the film as realistic as possible. This New Testament will surprise and thrill the reader with its power and inspiration coming from the words of "Yeshua" ("Jesus" in ancient Aramaic) as He originally spoke them and a very literal English rendering. Much evidence is presented demonstrating very powerfully that The Peshitta Aramaic NT is the original behind The Greek NT. There are many graphics and even photos from Dead Sea Scrolls to illustrate an Aramaic verse and how a reading was interpreted by a Greek translating the text.625 pages.B&W Hardback 6x9." Pastor Dave is a former high school science teacher with a proficiency in Hebrew, Greek and Aramaic and has been preaching & teaching The Bible since 1976 in several churches in the USA. His web site is aramaicnt.com
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1912 edition. Excerpt: ...the circumcision of the child John. The narrator then adds that fear fell upon all the neighbors, and that these things were talked about in all that region, men saying: "What is to become of this boy, for the hand i.e. the miraculous power) of the Lord is with him!" But our Greek translation has made the astonished exclamation consist only of the question, "What is to become of this boy?" while the added reason, that the power of Yah we was shown in these miracles which were "talked about," is now changed into a general remark made by the narrator himself. The original had simply 1&3J!Tl!T T "O, and the rendering should have been: "for the hand of the Lord is with him," eo-rt instead of ty. The zeugma in verse 64, avecoxdv 8e To arofia avrov Kox fj yX&aaa avrov, 'his mouth and his tongue were opened, ' does not point to any similar awkwardness in the original, for the very same verb, nflSJ, would regularly be used either of 'opening' the mouth or of 'setting free' the tongue. In ii. 1 we read: irj6ev Soyfia... cnroypdfreaOai iraaav rrjv oiicovpdvriv. The original was of course JHKTI D, and it probably meant 'all the land' (of Palestine), not 'all the world.' ii. 11 contains an obvious error of translation, in the words 5? ianv xpivTo? Kvpio. The Hebrew had fTBT ITttftfi, 'Yahwe's Anointed, ' and the rendering in Greek should have been XpicTO's Kvpiov or o xpiaTos Tov Kvp(ov (cf. VS. 26). The hymns which lie imbedded in the narrative--and never existed apart from it--sound distinctly more like Hebrew than like Aramaic. The poems most nearly akin to them, in the Hebrew literature with which we happen to be acquainted, are the so-called Psalms of Solomon, which were written near the middle...