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This volume contains the proceedings of a conference “Hugo Grotius as a Theologian” (1992), held at the occasion of the retirement of professor Guillaume H.M. Posthumus Meyjes, the editor of Grotius' Meletius. Containing thirteen lectures, it is divided into three sections. In the first all Grotius' main theological works are discussed. The second section presents studies of Grotius' relationship to Erasmus, his polemics with André Rivet, his views on scholarly and religious developments in contemporary France, and his opinions on Jews and Judaism. Four lectures on the reception of Grotius' theological thought in the 17th and 18th centuries in Great Britain, Switzerland and the Netherlands, constitute the third section. In the appendix, a bibliography on the theme 'Grotius as a theologian' is provided. Publications by G.H.M. Posthumus Meyjes: • Geschiedenis van het Waalse College te Leiden, 1606-1699, ISBN: 978 90 04 06669 4 (Out of print) • Jean Gerson et l'Assemblée de Vincennes (1329): Ses conceptions de la juridiction temporelle de l'Église, ISBN: 978 90 04 05740 1 • Hugo Grotius – Meletius, sive de iis quae inter Christianos conveniunt epistola. Critical Edition with Translation, Commentary and Introduction, ISBN: 978 90 04 08356 1 • Edited by C. Berkvens-Stevelinck, J. Israel and G.H.M. Posthumus Meyjes, Emergence of Tolerance in the Dutch Republic, ISBN: 978 90 04 10768 7 • G.H.M. Posthumus Meyjes. Translated by J.C. Grayson, Jean Gerson - Apostle of Unity: His Church Politics and Ecclesiology, ISBN: 978 90 04 11296 4
This volume looks at how mid-seventeenth-century debates on the government and order of the Church related to the political crisis of the time. It explores debates concerning the relationship between church, state and people, the nature of the various post-Reformation settlements in the British Atlantic and how they impacted on each other, as well as central and local responses to ecclesiastical upheaval. This is one of the first scholarly collections to focus on the topic of church polity and its relation to politics during a critical period of transatlantic history. It will be of interest to scholars and students of the British revolutions as well as those working on the history of the Church and early dissenting tradition.
Jonathan Edwards (1703-1758) is widely regarded as North America's most influential theologian. Throughout the early decades of his ministry he engaged in a public and sustained debate with 'Arminian' theology, a crusade that contributed significantly to the events of the Great Awakening. This book investigates the contours and substance of this theological war. In establishing a clearer historical context for this polemic, McClenahan seeks to overturn the scholarly consensus that Edwards' own theology was a twisting of the Reformed tradition. By demonstrating that Edwards' interlocutor was the dead English Archbishop, John Tillotson, McClenahan provides the hermeneutical key for many of Edwards' most significant works. Justification by faith is one of the most contested doctrines in contemporary theology and Jonathan Edwards, referred to as America's Augustine, wrote extensively on this area. His is a voice that many people are keen to hear.
Daniel Turner’s prolific writings provide valuable insight into the practice of a commonplace Enlightenment London surgeon. Examining his personal, professional, and genteel achievements. Enhances our understanding of the boundary between surgeons and physicians in Enlightenment ‘marketplace’ practice. Turner’s pioneering writing on skin disease, De Morbis Cutaneis, emphasizes the skin’s role as a physical and professional boundary between university-educated physicians who treated internal disease and apprentice-trained surgeons relegated to the care of external disorders. Turner’s career-long crusade against quackery and his voluminous writings on syphilis, a common ‘surgical disorder’, provide a refined view into distinction between orthodox and quack practices in eighteenth-century London.
Notions of religious conformity in England were redefined during the mid-seventeenth century; for many it was as though the previous century's reformation was being reversed. Lane considers how a select group of churchmen – the Laudians – reshaped the meaning of church conformity during a period of religious and political turmoil.
Secular Chains offers an original and richly contextualized account of the relationship between poetry and religious controversy between 1649 and 1745. This was a period of political conflict and intellectual upheaval, in which traditional sources of spiritual authority were variously challenged and transformed. This study reveals the importance of English literary culture for our understanding of this process, and throws new light on the dynamics of change and continuity between the puritan revolution and the early Enlightenment. Based on extensive research in both printed and manuscript sources, the book combines detailed case studies of major literary figures with a sustained historical narrative linking the republican moment of the 1650s, the conflicts and crises of the Restoration, and the ecclesiastical politics of the early eighteenth century. Milton and Dryden provide the principal focus of the first three chapters, which explore the divisive issue of church settlement in the work of both writers, together with the increasingly prominent rhetoric of anti-clericalism and irreligion in the poetry and polemics of the later seventeenth century. Subsequent chapters extend the book's argument to the embattled condition of the Church of England in the decades after 1688, and the significant contribution of contemporary literary culture to a range of religious and philosophical argument, from heterodox free-thinking to Newtonian natural theology. Secular Chains demonstrates the close and continued relationship between poetry and religious politics in the age of Milton and Pope, and provides a new framework for understanding this complex and turbulent period in English literary history.
The 'scientific revolution' of the sixteenth and seventeenth century continues to command attention in historical debate. Controversy still rages about the extent to which it was essentially a 'revolution of the mind', or how far it must also be explained by wider considerations. In this volume, leading scholars of early modern science argue the importance of specifically national contexts for understanding the transformation in natural philosophy between Copernicus and Newton. Distinct political, religious, cultural and linguistic formations shaped scientific interests and concerns differently in each European state and explain different levels of scientific intensity. Questions of institutional development and of the transmission of scientific ideas are also addressed. The emphasis upon national determinants makes this volume an interesting contribution to the study of the Scientific Revolution.
This book is the first detailed study of Westminster politics in the 1660s for over twenty years, and the first ever in-depth study of the legislation of the 1660s. Dr Seaward shows how these drastic and dramatic events had changed perceptions and attitudes in British politics.
A history of political debate and theory in England (later Britain) between the English Reformation and French Revolution.
The 17th century was a dynamic period characterized by huge political and social changes, including the Civil War, the execution of Charles I, the Commonwealth and the Restoration. The Britain of 1714 was recognizably more modern than it was in 1603. At the heart of these changes was religion and the search for an acceptable religious settlement, which stimulated the Pilgrim Fathers to leave to settle America, the Popish plot and the Glorious Revolution in which James II was kicked off the throne. This book looks at both the private aspects of human beliefs and practices and also institutional religion, investigating the growing competition between rival versions of Christianity and the growing expectation that individuals should be allowed to worship as they saw fit.