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Spanning the life of the ancient city almost from 331 BCE through its transformation into a Christian metropolis, Alexandria's monumental tombs provide the single richest source of information about the ancient city. They attest to the diversity and the cohesion of the community, its population's wealth and love of luxury, sense of theatricality and pomp, and cosmopolitan attitude. Alexandria's monumental tombs confirm the changing ethos of the city's populace, as the tombs provide the stage on which the city's continuity and shifting concerns are played out.
It is the year A.D. 176; two boys leave their home town of Karanis far up the Nile and sail downriver to Alexandria on the coast. Renny has hopes of becoming a sailor and Lampon the Mouse Catcher is on a mission to persuade his father to return home from the temple of Serapis. Renny has no money for travel until he discovers a precious gem in a cave and sells it to Theodotus the Thief Catcher. Renny and Lampon sail to Alexandria, but soon after their arrival in the city they come to suspect that Theodotus has been murdered by the runaway slave Hermon. The reward for Hermon's capture gives Lampon another motive for catching him, though Renny is not so sure that this is any of their business. They chase Hermon into the underground cisterns and hunt him through the dark chambers of the tombs. The pursuers become the pursued, and Renny and Lampon are captured and thrown into prison. Finally they all confront one another at the top of the Pharos, the famous lighthouse in the harbor of Alexandria.
This book explores the visual narratives of a group of decorated tombs from Ptolemaic and Roman Egypt (c.300 BCE-250 CE). The author contextualizes the tombs within their social, political, and religious context and considers how the multicultural population of Graeco-Roman Egypt chose to negotiate death and the afterlife.
Sommaire indiqué sur la jaquette : "In the Greco-Roman catacombs of Alexandria, uniquely decorated tombs from the time when religious boundaries blurred and syncretistic beliefs flourished have long been known. But it was only in 1993 that researchers, working under the auspices of the Centre d'Etudes Alexandrines, discovered faint traces of paintings on walls previously thought to be blank, or underneath other painted scenes: the hidden scenes could be partly made out and photographed using ultraviolet light. Then, in 2012, new computer technology was used to reveal the lost images-and colors-even more clearly.Here the team presents, examines, and interprets what it has found, teasing meaning and intent from the alternating scenes of Greek and Egyptian mythology, as employed by the citizens of a multicultural Alexandria at the beginning of the second century CE, in pursuit of a happy afterlife."
An exciting archeological exploration of ancient Egypt that examines the potential for discovering the remaining “lost” tombs of the pharaohs. Tombs, mummies, and funerary items make up a significant portion of the archeological remains that survive ancient Egypt and have come to define the popular perception of Egyptology. Despite the many sensational discoveries in the last century, such as the tomb of Tutankhamun, the tombs of some of the most famous individuals in the ancient world—Imhotep, Nefertiti, Alexander the Great, and Cleopatra—have not yet been found. Archeologist Chris Naunton examines the famous pharaohs, their achievements, the bling they might have been buried with, the circumstances in which they were buried, and why those circumstances may have prevented archeologists from finding these tombs. In Searching for the Lost Tombs of Egypt, Naunton sheds light on the lives of these ancient Egyptians and makes an exciting case for the potential discovery of these lost tombs.
Alexandria was one of the main hubs of the Hellenistic world and a cultural and religious "kaleidoscope." Merchants and migrants, scientists and scholars, philosophers, and religious innovators from all over the world and from all social backgrounds came to this ancient metropolis and exchanged their goods, views, and dreams. Accordingly, Alexandria became a place where Hellenistic, Egyptian, Jewish, and early Christian identities all emerged, coexisted, influenced, and rivaled each other. In order to meet the diversity of Alexandria's urban life and to do justice to the variety of literary and non-literary documents that bear witness to this, the volume examines the processes of identity formation from a range of different academic perspectives. Thus, the present volume gathers together twenty-six contributions from the realm of archaeology, ancient history, classical philology, religious studies, philosophy, the Old Testament, narratology, Jewish studies, papyrology, and the New Testament.