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THE FATE of the remains of Simon de Montfort, earl of Leicester, has long been a mystery. Since his death at the battle of Evesham in 1265, one foot of the dismembered corpse has been confidently traced to Alnwick abbey in Northumberland, from where it disappeared, probably at the Reformation. A skull displayed in the Almonry Museum and Heritage Centre at Evesham may belong to a member of the Montfort family. Stories abound, of secret tunnels under the River Avon, and of remains collected by Montfort's widow and interred in St Mary's abbey, Kenilworth. In this booklet Dr Cox reviews the evidence for an alternative last resting place of Earl Simon's bones, and outlines the circumstances under which they might be recovered and identified. A challenge thus awaits us to provide for Simon de Montfort the discovery and preservation accorded to the last Plantagenet king of England, Richard III.
The life and times of one of the most unforgettable figures of the Middle Ages.
'Evesham' is a non-fiction book written and illustrated by Edmund Hort New. It is about his birthplace, Evesham, a market town and parish in the Wychavon district of Worcestershire, in the West Midlands region of England. It is located roughly equidistant between Worcester, Cheltenham and Stratford-upon-Avon. It lies within the Vale of Evesham, an area comprising the flood plain of the River Avon, which has been renowned for market gardening. The town was founded around an 8th-century abbey, one of the largest in Europe, which was destroyed during the Dissolution of the Monasteries, with only Abbot Lichfield's Bell Tower remaining. During the 13th century, one of the two main battles of England's Second Barons' War took place near the town, marking the victory of Prince Edward, who later became King Edward I; this was the Battle of Evesham.
Gothic Tombs of Kinship is a study of one monumental tomb type in Northern Europe, traced from the thirteenth through the fifteenth centuries. This is the first extensive treatment that recognizes the kinship tomb for what it is, rather than compounding it with its celebrated counterpart, the ceremonial tomb, where the final rites or funeral procession of the deceased are represented. The unique characteristic of a tomb of kinship is that it includes a figurative representation of a family tree. This book establishes the kinship tomb as an important Northern European iconographical type, equal in interest to the ceremonial tomb as a manifestation of the mentality of the late Middle Ages. It traces the development of the type from its inception in France and diffusion in the Low Countries and England until its vulgarization in prefabricated tombstones and alabaster tombs in the fifteenth century. The study demonstrates that after being imported into England in the late thirteenth century, the kinship tomb became a vehicle for Edward III's assertion of his claim to the French throne and, inspired by the king and court, the preferred type of the fourteenth-century English baron. Limited to the princes and knights and their ladies in the thirteenth century, the tomb was adopted by the minor gentry and the middle class by the late fourteenth century, with a corresponding change from an extended family program to one confined to the nuclear family. Gothic Tombs of Kinship identifies a representative number of kinship tombs from the period and the territories that marked their apogee, deciphers their programs, and places them in their cultural context.
Simon de Montfort's combination of charisma, determination, and fearlessness made him one of the greatest men of his age. This new biography marks 750 years since Montfort established the earliest forerunner of our modern parliament.