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Fr. Roy shows how The Three Dynamisms of Faith are lived in today's culture and how they are systematically related; sometimes in alliance and sometimes in apparent opposition. Having led the reader to a plausible answer to the human condition in Catholicism, in his final chapter he discusses some classic issues that result: possible tensions between meaning and truth, between feelings and insight, and about the role of religious experience in becoming attuned to Christian revelation.
One of the greatest books ever written on the subject, Dynamics of Faithis a primer in the philosophy of religion. Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process. This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer.
Since the Enlightenment, the churches have progressively suffered a severe loss of status because of their belief that revelation is realized only in Christianity. The suggestion that Christian revelation might be truer than other so-called revelations seems to be preposterous. This book argues that this insistence has often remained unnuanced and simplistic, with the consequence that not only unbelievers as well as believers of other religions, but even numerous Christians no longer agree with the primacy of a truth revealed in Jesus Christ. The book addresses the difficulties affecting the interpretation of belief, given modernity's concerns. The volume sets out a provisional synthesis on revelation and it makes available much expository and historical information. It correlates distinctions between pair members such as the natural and the supernatural, conceptualism and intellectualism, heart and reason, subjectivity and objectivity, limited perspective and universal viewpoint, permanence of doctrine and historicity, Christian and non-Christian claims regarding truth, revelation and divine speech, moderate and radical pluralism, Jesus absolutized and Jesus relativized. The thrust of the argument is towards an appropriation of what is best in ancient, medieval, and modern traditions on revelation. This book delineates, in an original way, a position on revelation that is at once traditional and relevant for today. It accepts many values brought to the fore by modernity and draws from exegetes, historians, philosophers, and theologians. Its inspiration comes principally from the Bible, Thomas Aquinas, John Henry Newman, and Bernard Lonergan.
“A little classic,” this volume from the twentieth century Christian existentialist philosopher “reveals the astounding virtuosity of the man and the thinker” (Reinhold Niebuhr, New York Times Book Review). One of the greatest books ever written on the subject, Dynamics of Faith is a primer in the philosophy of religion. Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process. This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer. “A good introduction for those who would like to get acquainted with [Tillich], an important clarification of his thought for those who have struggled through his earlier books and an important essay in its own right.” —Albert C. Outler “Eagerly welcomed by all serious students of man and religion.” —Publishers Weekly, starred review “The best introduction to Tillich . . . a lucid exposition of the doctrine of faith as ‘ultimate concern.’” –New York Times
Acts of Faith and Imagination wagers that fiction written by Catholic authors assists readers to reflect critically on the question: "what is faith?" To speak of a person's "faith-life" is to speak of change and development. As a narrative form, literature can illustrate the dynamics of faith, which remains in flux over the course of one's life. Because human beings must possess faith in something (whether religious or not), it inevitably has a narrative structure?faith ebbs and flows, flourishes and decays, develops and stagnates. Through an exploration of more than a dozen Catholic authors' novels and short stories, Brent Little argues that Catholic fiction encourages the reader to reflect upon their faith holistically, that is, the way faith informs one's affections, and how a person conceives and interacts with the world as embodied beings. Amidst the diverse stories of modern and contemporary fiction, a consistent pattern emerges: Catholic fiction portrays faith?at its most fundamental, often unconscious, level?as an act of the imagination. Faith is the way one imagines themselves, others, and creation. A person's primary faith conditions how they live in the world, regardless of the level of conscious reflection, and regardless of whether this is a "religious" faith. Acts of Faith and Imagination investigates the creative depth and vitality of the Catholic literary imagination by bringing late modern Catholic authors into dialogue with more contemporary ones. Readers will then consider well-known works, such as those by Graham Greene, Flannery O'Connor, and Muriel Spark in the fresh light of contemporary stories by Toni Morrison, Alice McDermott, Uwem Akpan, and several others.
What does it mean to believe in God? This question still provokes a recalcitrant world. In spite of the apparent disinterest of our age, the religious question continues to task and to vex, sometimes quietly, sometimes dramatically. When religious divisions occasion civil strife, believers are faced with an even more radical inquiry. Wherein lies the real truth about Christian doctrine and its place in our lives? Can we appeal to any authority for belief? How do we escape the suspicions of a skeptical age? In this book, Romanus Cessario explores these questions and suggests responses taken from the history of theology. He offers a readable account of the accumulated wisdom of the Christian tradition concerning the faith-question, citing as major authorities the saints, those who have realized the will of God throughout the ages. Faith supplies not only the assurance but also the substance of things hoped for. The experience of Israel teaches that "God has foreseen something better for us"; this "something better" resides in the Word of God that takes flesh in the womb of the Virgin Mary. Because it keeps being born again in the heart of every believer, as St. Thomas Aquinas reminds us, it leads us to the blessedness of eternal life. Since the end of the Second Vatican Council in 1965, authors have dealt mainly with the existential dimensions of Christian life. This volume, the fruit of more than two decades of contemplation on the virtues of Christian life, complements these as well as historical studies about faith. It presents a coherent meditation on faith's principal concerns: its acts of belief and confession, and its character as a virtue in the Christian life. Father Cessario explains how the mysteries of faith--what the Christian believer professes each Sunday in the Creed--transform our lives and make us living images of the Triune God. Consequently, this book will meet a wide range of needs by answering the questions of the informed reader, animating study groups and parish seminars, and stimulating the ordinary believer to appropriate "the depth of the riches and the wisdom and knowledge of God." ABOUT THE AUTHOR: Romanus Cessario, O.P., is professor of systematic theology at St. John's Seminary in Brighton, Massachusetts. Before assuming this post in the fall of 1995, Father Cessario taught at the Dominican House of Studies in Washington, D.C. He served there as Academic Dean from 1979 to 1987. He is the author of numerous works, including The Moral Virtues and Theological Ethics, Le Virtu, and Perpetual Angelus: As the Saints Pray the Rosary, and presently serves on the editorial boards of The Thomist, the French journal Pierre d'Angle, and the National Catholic Register.
The theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrangement, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preacher’s message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twentieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is “the same yesterday, today and forever.” It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age.
The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.