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Dealing with the issue of church unity and the ecumenical movement, Professor Torrance reminds Christians in a collection of essays that any theology which is faithful to the gospel must be a theology of reconciliation.
In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the best of Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in our pluralistic world at the beginning of the third millennium. Topics such as diversity, inclusivity, violence, power, cultural hybridity, and justice are part of the constructive theological discussion along with classical topics such as the messianic consciousness, incarnation, atonement, and the person of Christ. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a full-scale doctrinal theology been attempted in such a wide and deep dialogical mode.
Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another", but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.
Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements that seek justice for those marginalized by racism, class structures, and unjust legal systems. He then traces the reaction to racial progress in the form of white backlash as he explores the fate of civil reconciliation from the civil rights era to the Black Lives Matter movement. This book argues that the church's work in reconciliation can serve as a model for society at large and that secular diversity and inclusion practices can benefit the church. It offers a prophetic call to pastors, church leaders, and students to recover reconciliation as the heart of the church's message to a divided world. Foreword by William H. Willimon and afterword by Michael B. Curry.
This collection of essays edited by Colin Gunton provides a broad treatment of the theological doctrine of reconciliation. The latest addition to the King's College Systematic Theology Series. The papers are designed to constitute a broad treatment of the subject, including contributions on scripture, ethics and the church, as well as a bearing of other theological topics - Trinity, Christology - on the central question. There is an introduction by the editor, who also contributes a closing piece in which the central questions arising in the book are addressed. The contributors to this volume include leading theologians from Europe and America: Colin Gunton, Christoph Schwöbel, Douglas A. Campbell, Douglas Farrow, Murray Rae, John Webster, Sue Patterson, and Robert W. Jensen.
This text examines the cultural and theological implications of intra-church conflict in Arab evangelical communities in Israel. Dr Mansour translates Miroslav Volf's formative theology of reconciliation into her contemporary Palestinian context, providing evaluations of Volf's theory and Palestinian peacemaking models.
A highly original analysis of Bishop Tutu's theology of ubuntu, an African concept that identity is formed by community, Battle draws on Tutu's many unpublished addresses and sermons to portray a man for whom the conventions of Anglicanism serve as roots and resources in the ongoing struggle against apartheid. Foreword by Desmond Tutu.
After signal victories of the civil rights movement in the sixties, recent events have shown that the divide between black and white Americans remains alarmingly wide. And as African- and Euro-Americans perhaps increasingly find themselves at odds politically and culturally, Sunday-morning worship dismayingly remains the most segregated hour of the week.Yet Christians of both races affirm that the gospel calls them together, that they at least should be one people, of one Lord, one faith, one baptism. In that spirit, the incisive and challenging essays in this book consider what rigorous theological work can contribute to the noble and ongoing quest for racial reconciliation.Some of the church's most exciting black and white thinkers are gathered here by editor Dennis Okholm to address issues of theological method, hermeneutics, soteriology, ecclesiology and social ethics--always with an eye to closing the gaping wound of racism and serving God's kingdom across color lines.