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Leading experts analyze the innovative work of theologian Dorothee Soelle.
Developing out of a series of public lectures given to a large audience of non-theologians, this is one of the most attractive introductions to theology which has appeared so far. Perhaps, as Dorothee Soelle points out, in fact, "introduction" is not the right word, for this is above all an invitation to share her enthusiasm for theology, her delight in the beauty and the power of religious and theological language and the themes it expresses. The book covers all the major areas of modern theology. After discussing the nature of systematic theology and comparing orthodox, liberal, and radical approaches, it looks at the use of the Bible in theology. Then follow chapters on creation, sin, feminist liberation theology, the understanding of grace, Black theology, Jesus, cross and resurrection, the kingdom of God and the church, the theology of peace, the end of theism, and the question of God. Each chapter is followed by a bibliography, and Dorothee Soelle, who is familiar with theology on both sides of the Atlantic, has herself revised these for the English-language edition.
The lived theology movement is built on the work of an emerging generation of theologians and scholars who pursue research, teaching, and writing as a form of public discipleship, motivated by the conviction that theology can enhance lived experience. This volume--based on a two-year collaboration with the Project on Lived Theology at the University of Virginia--offers a series of illustrations and styles of lived theology, in conversation with other major approaches to the religious interpretation of embodied life.
"A valuable contribution to the literature of theology and ethics, combining in a fascinating way biblical, theological, pastoral, and socioethical themes. . . The study is of immense value because it identifies the modern idolatry that views suffering as absurd and devoid of meaning. . . The book is a marvelous exercise in cultural self-analysis that is preliminary to any meaningful exorcism and redirection." --Kenneth Vaux Theology Today "Passionate, imaginative, learned, literary, pithy, and at every point searching, Suffering is a notable achievement, not least because it pricks the heart and conscience, making the reader share in the deep experience of suffering that lies behind its writing." --James A. Carpenter Anglican Theological Review
Today, a kind of Rdemocratized mysticismS of those without much religious background flourishes. This mystical experience is not drawn so much of the tradition as out of contemporary experiences. In that sense, each of us is a mystic, and Soelle's work seeks to give theological depth, clarity and direction. This work conveys Soelle's deep religious knowledge and wisdom with her passion for social justice.
Dorothee Soelle (1929-2003) was one of the most creative and prophetic German theologians of the post-war generation. Her work was profoundly shaped by the memory of war, of the Holocaust, and of totalitarianism. This "political" theology joined a strong mystical dimension with a deep concern for the challenges of history, integrating feminism, ecological awareness, a witness for peace, and global solidarity. Book jacket.
Renate Wind has composed a well-researched and searching biography of Dorothee Soelle (19292003), who became a true religious provocateur and one of the most prolific and widely read theologians of the postwar period. Born in Germany and educated at the University of Cologne, Soelle turned from literary studies to theology, concentrating on rethinking Christian convictions in light of World War II and the Holocaust. A poet and activist as well as theologian, after her arrival at Union Theological Seminary in 1974, where she assumed the post previously held by Paul Tillich, Soelle became a leading voice for the liberation of women and against militarism, especially the Vietnam War. Her person, work, travels, and the times themselves combined to make her a pioneer and leader in the most exciting developments of the period: political theology, feminist theology, and liberation theology. Among her influential works were Christ the Representative (1967), Suffering (1975), To Work and to Love (1984), Theology for Skeptics (1994), and The Silent Cry (2001). Winds short and insightful biography is informed by extensive interviews with Soelles friends and family, especially her husband, Fulbert Steffensky, by use of the familys archives, and by Winds extensive knowledge of contemporary theology, political history, and the contemporary church.
We are constantly engaged in processing data and sensory inputs all around us, even when we are not conscious of the many neural pathways our minds are traveling. So taking a step back to ponder the dimensions and practices of a particular way of thinking is a challenge. Even more important, however, is cultivating the habits of mind necessary in a life of ministry. This book, therefore, will grapple with the particular ways that the theological disciplines invite students to think but also the ways in which thinking theologically shapes a student’s sense of self and his or her role in a wider community of belief and thought. Thinking theologically is not just a cerebral matter; thinking theologically invokes an embodied set of practices and values that shape individuals and communities alike. Thinking theologically demands both intellect and emotion, logic and compassion, mind and body. In fact, this book—as part of the Foundations for Learning series—will contend that these binaries are actually integrated wholes, not mutually exclusive options.
In these nine short chapters, Soelle seeks to leverage our incipient desire for social, political, and gender justice into commitment to God's justice. The question of God becomes, then, not an argument or even a summons but a deeper engagement with life itself and its central mysteries.
Leading church activist and theologian Dorothee Soelle recalls a lifetime of learning and activism in church, academia, and politics.