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The best manual of spiritual theology which has appeared to date--the most ordered and complete--a true summa of spirituality. This is a work of extraordinary informative value and yet possessing a notable doctrinal solidaity. This encomium of M. M. Philipon, laudatory as it is, does less than justice to this modern classic, now at last appearing in English in a smooth, readable translation and adaptation by Fr. Aumann. For in reality this is three books in one volume. First of all, this is a textbook, a manual whose lucid and orderly presentation of the basic principles of the spiritual life, of the supernatural organism, and of its progressive development recommends it unreservedly for seminarians and other serious students of spiritual theology. As Garrigou-Lagrange points out, the author's order has permitted him to treat all the important questions relative to perfection and to show clearly the basic unity of the Christian life. Thorough and solid as it is, however--firmly based on the chief masters of the spiritual life, St. Thomas, St. John of the Cross, and St. Teresa of Avila--this truly theological synthesis is set forth in clear and accessible form, as its widespread popularity in Spain (four editions in six years) attests. But The Theology of Christian Perfection is perhaps even more valuable as a work of spiritual formation. It is an eminently practical manual of sound advice, counsel, and direction with respect to the increasingly fruitful use of the means, negative and positive, for advancing in perfection. As such, it will be immediately valuable for spiritual directors, an indispensable aid for self-formation, and a work of precious merit for all souls desirous of spiritual advancement.
A Plain Account of Christian Perfection by John Wesley is about the theory of perfection according to Christian theology. Excerpt: "1. WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during the course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned with questions of this kind. To these I would nakedly declare the thing as it is, endeavoring all along to show, from one period to another, both what I thought, and why I thought so."
Employing fresh readings, the author examines & underscores the centrality of the concept of perfection for the theologies of Thomas Aquinas & John Wesley, & finds them to be largely complementary.
A path-breaking scholar's insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected--young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question "What will those bodies be like?" More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts--such as the resurrection of Jesus--and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.
In this second volume of a groundbreaking series, Olson leaves no stone unturned as he guides the reader along a path explaining how and why Wesleys most beloved doctrine took the shape it did. (Christian)
Perfection in Death compares and contrasts the relationship between conceptions of courage and death in the thought of Aquinas and his ancient philosophical sources. At the center of this investigation is Aquinas' identification of martyrdom as the paradigmatic act of courage as well as "the greatest proof of the perfection of charity." Such a portrayal of "perfection in death" bears some resemblance to the ancient tradition of "noble death", but departs from it in decisive ways. Clark argues that this departure can only be fully understood in light of an accompanying transformation of the metaphysical and anthropological framework underlying ancient theories of virtue. Perfection in Death aims to provide a new, theological account of this paradigm shift in light of contemporary Thomistic scholarship.
The first part of Prof Jordan Aumann's magisterialSpiritual Theology is concerned with the theological principles of Christian holiness, while the second and major part derives from those principles' practical directives for the individual Christian's 'growth in holiness'. Based firmly on the work of three classical masters - St Thomas Aquinas, St John of the Cross, and St Teresa of Avila - this text has already proved of great benefit to contemporary students and general readers seeking to inform and develop their own spiritual lives.
Books on the Christian life abound. Some focus on spirituality, others on practices, and others still on doctrines such as justification or forgiveness. Few offer an account of the Christian life that portrays redeemed Christian existence within the multifaceted and beautiful whole of the Christian confession. This book attempts to fill that gap. It provides a constructive, specifically theological interpretation of the Christian life according to the nature of God's grace. This means coordinating the Triune God, his reconciling, justifying, redemptive, restorative, and otherwise transformative action with those practices of the Christian life emerging from it. The doctrine of the Christian life developed here unifies doctrine and life, confession and practice within the divine economy of grace. Drawing together some of the most important theologians in the church today, Sanctified by Grace achieves what no other theological text offers – a shared work of dogmatic theology oriented to redeemed Christian existence.