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The Testing Grounds of Modern Empire examines the transformation and the gradual creation of colonial racial order on an American and a South African frontier, respectively. This study focuses on the Ohio Country (a region including parts of present-day western Pennsylvania, Ohio, Indiana, and Michigan) and the South African Eastern Cape (a region located on the southeastern tip of the African continent) in the late eighteenth and the nineteenth century. This book compares and juxtaposes the processes of indigenous dispossession and white efforts at undermining Native American and African sovereignty. While the scenarios in the Ohio Country and the Eastern Cape did not repeat themselves identically in other locations, comparable patterns would emerge in later years as the United States expanded westward and Britain expanded into southern and eastern Africa. Christoph Strobel explores how various white and indigenous people tried to shape the creation of colonial racial order in the two regions. An emerging compromise among white settlers, government officials, and other white interest groups gradually led to the implementation of systems of colonial racial order in both the Ohio Country and the Eastern Cape by the mid-nineteenth century. This transformation, shaped by violence, conflict, and cooperation, left a legacy that influenced the development of colonization and the contested construction and representation of race in the United States, southern Africa, and around the world.
The 1783 Treaty of Paris, which officially recognized the United States as a sovereign republic, also doubled the territorial girth of the original thirteen colonies. The fledgling nation now stretched from the coast of Maine to the Mississippi River and up to the Great Lakes. With this dramatic expansion, argues author Bethel Saler, the United States simultaneously became a postcolonial republic and gained a domestic empire. The competing demands of governing an empire and a republic inevitably collided in the early American West. The Settlers' Empire traces the first federal endeavor to build states wholesale out of the Northwest Territory, a process that relied on overlapping colonial rule over Euro-American settlers and the multiple Indian nations in the territory. These entwined administrations involved both formal institution building and the articulation of dominant cultural customs that, in turn, served also to establish boundaries of citizenship and racial difference. In the Northwest Territory, diverse populations of newcomers and Natives struggled over the region's geographical and cultural definition in areas such as religion, marriage, family, gender roles, and economy. The success or failure of state formation in the territory thus ultimately depended on what took place not only in the halls of government but also on the ground and in the everyday lives of the region's Indians, Francophone creoles, Euro- and African Americans, and European immigrants. In this way, The Settlers' Empire speaks to historians of women, gender, and culture, as well as to those interested in the early national state, the early West, settler colonialism, and Native history.
How the legacy of monarchical empires shaped Britain, France, Spain, and the United States as they became liberal entities Historians view the late eighteenth and early nineteenth centuries as a turning point when imperial monarchies collapsed and modern nations emerged. Treating this pivotal moment as a bridge rather than a break, The Imperial Nation offers a sweeping examination of four of these modern powers—Great Britain, France, Spain, and the United States—and asks how, after the great revolutionary cycle in Europe and America, the history of monarchical empires shaped these new nations. Josep Fradera explores this transition, paying particular attention to the relations between imperial centers and their sovereign territories and the constant and changing distinctions placed between citizens and subjects. Fradera argues that the essential struggle that lasted from the Seven Years’ War to the twentieth century was over the governance of dispersed and varied peoples: each empire tried to ensure domination through subordinate representation or by denying any representation at all. The most common approach echoed Napoleon’s “special laws,” which allowed France to reinstate slavery in its Caribbean possessions. The Spanish and Portuguese constitutions adopted “specialness” in the 1830s; the United States used comparable guidelines to distinguish between states, territories, and Indian reservations; and the British similarly ruled their dominions and colonies. In all these empires, the mix of indigenous peoples, European-origin populations, slaves and indentured workers, immigrants, and unassimilated social groups led to unequal and hierarchical political relations. Fradera considers not only political and constitutional transformations but also their social underpinnings. Presenting a fresh perspective on the ways in which nations descended and evolved from and throughout empires, The Imperial Nation highlights the ramifications of this entangled history for the subjects who lived in its shadows.
Examining diversity as a fundamental reality of empire, this book explores European colonial empires, both terrestrial and maritime, to show how they addressed the questions of how to manage diversity. These questions range from the local to the supra-regional, and from the management of people to that of political and judicial systems. Taking an intersectional approach incorporating categories such as race, religion, subjecthood, and social and legal status, the contributions of the volume show how old and new modes of creating social difference took shape in an increasingly globalized early modern world, and what contemporary legacies these ‘diversity formations’ left behind. This volume shows diversity and imperial projects to be both contentious and mutually constitutive: on the one hand, the conditions of empire created divisions between people through official categorizations (such as racial classifications and designations of subjecthood) and through discriminately applied extractive policies, from taxation to slavery. On the other hand, imperial subjects, communities, and polities within and adjacent to the empire asserted themselves through a diverse range of affiliations and identities that challenged any notion of a unilateral, universal imperial authority. This book highlights the multidimensionality and interconnectedness of diversity in imperial settings and will be useful reading to students and scholars of the history of colonial empires, global history, and race.
Examines how “Indianness” has propagated U.S. conceptions of empire
The Global Atlantic provides a concise, lively overview of the complex and diverse history of the greater Atlantic region from 1400 to 1900. During this period, the lands around the Atlantic basin – Europe, Africa, and the Americas – became deeply interconnected in networks of trade, cultural exchange, and geopolitics that reshaped these regions and the world beyond. In this accessible and engaging text, Christoph Strobel integrates the Atlantic into world history, showing that the Atlantic oceanic system was always interlinked with the rest of globe. From the Mediterranean origins of slave-worked sugar plantations to the Chinese demand for silver from American mines, The Global Atlantic discusses key examples of these connections with clarity, enabling students to understand how existing ideas and incentives shaped the emerging Global Atlantic, and how these Atlantic systems in turn created the world we live in today.
This book takes a new approach by synthesizing the work of scholars of military and Indigenous history to provide the first chronologically ordered, region-wide, and long-term narrative history of conflict in the Early American Northeast. War and Colonization in the Early American Northeast focuses on war and society, European colonization, and Indigenous peoples in New England from the pre-Columbian era to the mid-eighteenth century. It examines how the New English used warfare against Native Americans as a way to implement a colonial order. These conflicts shaped New English attitudes toward Native Americans, which further aided in the marginalization and the violent targeting of these communities. At the same time, this volume pays attention to the experiences of Indigenous peoples. It explores pre-Columbian Native American conflict and studies how colonization altered the ways of warfare of Indigenous people. Native Americans contested New English efforts at colonization and used violent warfare strategies and raids to target their enemies—often quite successfully. However, in the long run, depending on time and geographic location, conflict and colonization led to dramatic and violent changes for Native Americans. This volume is an essential resource for academics, students, academic libraries, and general readers interested in the history of New England, military, Native American, or U.S. history.
Settling the Good Land: Governance and Promotion in John Winthrop’s New England (1620-1650) is the first institutional history of the Massachusetts Bay Company, cornerstone of early modern English colonisation in North America. Agnès Delahaye analyses settlement as a form of colonial innovation, to reveal the political significance of early New England sources, above and beyond religion. John Winthrop was not just a Puritan, but a settler governor who wrote the history of the expansion of his company as a record of successful and enduring policy. Delahaye argues that settlement, as the action and the experience of appropriating the land, is key to understanding the role played by Winthrop’s writings in American historiography, before independence and in our times.
Using a wealth of court records, Colonizing Consent shows how rape cases were caught up in, and helped shape, the major political debates in colonial South Africa.
Before the heyday of the Chitlin Circuit and the Harlem Renaissance, African American performing artists and creative entrepreneurs—sometimes called Black Bohemians—seized their limited freedoms and gained both fame and fortune with their work in a white-dominated marketplace. These Black performers plied their trade in circuses, blues tents, and Wild West Shows with Native Americans. The era's traveling entertainments often promoted the "disappearing Indian" myth and promoted racial hierarchies with Black and Native people at the bottom. But in a racial economy rooted in settler-colonialism and legacies of enslavement, Black and Indigenous performers found that otherness could be a job qualification. Whether as artists or manual laborers, these workers rejected marginalization by traveling the world, making a solid living off their talents, and building platforms for political and social critique. Eventually, America's popular entertainment industry could not survive without Black and Native Americans' creative labor. As audiences came to eagerly anticipate their genius, these performers paved the way for greater social, economic, and cultural autonomy. Sakina M. Hughes provides a conceptually rich work revealing memorable individuals—laborers, artists, and entrepreneurs—who, faced with danger and discrimination, created surprising opportunities to showcase their talents and gain fame, wealth, and mobility.