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In this original study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christianity.The Tapestry of Early Christian Discourse first establishes a concept of culture and then combines it with Geertz' anthropological concept of 'thick description'. Subsequently, the relation of texts to society and culture is discussed. In this manner, multiple methods of interpretation are used in an organized and programmatic way, allowing the reader distinctly new insights into the development of early Christianity.In this original study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christanity. This book investigates Christianity as a cultural phenomenon, and treats its canonical texts as ideological constructs.
This study establishes a concept of culture and then combines it with Geertz' anthropological concept of thick description. Subsequently, the relation of texts to society and culture is discussed. In this manner, multiple methods of interpretation are used in an organized and programmatic way, allowing the reader insights into the development of early Christianity. In this study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christanity. This book investigates Christianity as a cultural phenomenon, and treats its canonical texts as ideological constructs.
Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication. The emphasis that Christians placed on language—writing, talking, and preaching—made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion.
Honors the great range and penetrating insights of Vernon Robbins' work.
These essays examine the intertexture of apocalyptic discourse in the New Testament: what the discourse represents, refers to, and uses of outside phenomena. Intertexture includes references in the Hebrew Bible, intertestamental and Greco-Roman texts, and social and cultural phenomena. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).
This new textbook outlines a gender-critical perspective on the New Testament and other early Christian writings.
An illuminating New Testament study depicts the power and beauty of language that speaks with the words of God and man. Words call man to battle or summon him to prayer. More and more, today man is analyzing his language and asking: What is the purpose of language? What do the words we speak mean? What is their religious significance? Dr. Wilder's extraordinary work attempts to answer these questions and, in particular, to study the qualities of the language that ushered in a new religion, the early Christian faith.
2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.
Where and when did Christianity begin? What role did Jesus of Nazareth play in the origins of Christianity? Where does early Christian literature fit into this? The popular picture of Christian origins seems to dictate obvious answers to these seemingly elementary questions. Historical reflection and scholarship during the past two centuries have convincingly demonstrated that all is not so simple. Christianity might be a religion of the Book. It might also be a religion of a person. Viewed historically, however, the link between Jesus Christ and Christianity is not as secure as might seem at first glance. Early Christian literature, too, does not provide immediate access to the origins of Christianity or the person of Jesus Christ. Rather, early Christian discourse presents an astonishing variety of religious imaginings of social formation and world making, in the course of which Christian culture and images of Jesus Christ were constructed in dialogue with social and cultural contexts.
Sets out programmatically the mold-breaking new approach taken in this important series, which redefines the genre of critical commentary on religious texts. A publishing event.