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Prophet Dawud or David is recognized in Islam as a prophet, messenger (Rasul), and lawgiver of God, and as a righteous king of the United Kingdom of Israel, which itself is a holy country in Islam. He similarly figures prominently in the Torah and the Old Testament of the Christian Bible. David is perhaps most famous in Islam for defeating the Philistine giant Goliath (Jalut), when he was a soldier in the army of King Saul's (Talut). His genealogy goes back through Judah, the son of Prophet Jacob (Ya'qub), to Prophet Abraham (Ibrahim). The figure of Prophet David is of extreme importance in Islam because he was one of the few prophets to receive a named revealed book. It says in the Quran that the Zabur, the Biblical Psalms, were given to David. David's son, Prophet Solomon (Sulaiman), took over the task of prophecy after his death and he was made the subsequent King of Israel. The Judeo-Christian and Islamic views of David, however, differ in some aspects. Muslims generally do not accept the sins of adultery and murder attributed to David in the Hebrew Bible, as they feel that prophets - in their belief the utmost chosen and elect of God - would never commit such grave crimes. Islamic belief holds that God taught David the making of armour. The Quran says the 'iron was made soft for him', through which David could make instruments for protection against enemies. However, the rule in this story is to use weapons of defence only in true war (e.g., if you are fighting for freedom of worship) and not to simply use weapons for degenerate violence. Prophet David (Dawud) was a man of superb strength, slaying Goliath in his raw youth. But God afterwards had bestowed upon him various gifts, including those of kingship and prophethood. Thus, the wise king would frequently praise God, in unison with the nature around him. Many scholars believe he was given the gifts of music as well, and would sing his prayers too, as he was blessed with great eloquence. The Quran mentions David's praise of God: Bear with patience what they say, and remember Our votary David, man of strength. He surely turned to Us in penitence. We subjugated the chiefs (of tribes) to struggle day and night with him, And the levied birds. They were all obedient to him. (Holy Quran 38:17-19)
In Chapter 38:21-25, the Qur’an relates a very short narrative about the biblical King David’s seeking and receiving God’s forgiveness. The earliest Muslim exegetes interpreted the qur’anic verses as referring to the Hebrew Bible’s story of David’s adultery with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims, however, having developed the concept of prophetic impeccability, radically reinterpreted those verses to show David as innocent of any wrongdoing since, in the Muslim tradition, he is not only a king, but a prophet as well. David in the Muslim Tradition: The Bathsheba Affair outlines the approach of the Qur’an to shared scriptures, and provides a detailed look at the development of the exegetical tradition and the factors that influenced such exegesis. By establishing four distinct periods of exegesis, Khaleel Mohammed examines the most famous explanations in each stratum to show the metamorphosis from blame to exculpation. He shows that the Muslim development is not unique, but is very much in following the Jewish and Christian traditions, wherein a similar sanitization of David’s image has occurred.
In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.
Ever wondered who is a prophet, and if there is a connection between the work of one prophet and another? This book explains the role of a prophet and the relationship between the work of one prophet and another while sharing with you the names and lives of some of the prophets of Islam. The prophets of Islam include: Adam, Idris (Enoch), Nuh (Noah), Hud (Heber), Saleh (Methusaleh), Lut (Lot), Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqub (Jacob), Yusuf (Joseph), Shu'aib (Jethro), Ayyub (Job), Dhulkifl (Ezekiel), Musa (Moses), Harun (Aaron), Dawud (David), Sulayman (Solomon), Ilyas (Elias), Alyasa (Elisha), Yunus (Jonah), Zakariya (Zachariah), Yahya (John the Baptist), Isa (Jesus) and Muhammad. Peace be upon them all. In 25 Prophets of Islam you will learn: 1. That God is one. 2. About revelations mentioned in the Quran. 3. That the prophets were Muslims. 4. That Jesus was not the son of God. 5. Who committed the first murder. 6. About the similarity between Adam and Jesus. 7. What the Quran says about homosexuality. 8. Which prophet God spoke to direct. 9. That Jesus was not crucified and will come again. Find out about these and other issues by reading this book.
This spiritual guide to the self is a handbook of tazkiyah or 'self-purification'. Not only does it illustrate the maladies of the human spiritual condition, it recognises the struggles and insecurities we all succumb to from time to time, and offers up the remedies too. The antidotes to our ailments are drawn from Qur'anic verses and authenticate ahadith (Prophetic sayings), inspiring mindfulness of the Almighty Cherisher (SWT) and His Beloved Prophet (PBUH). This guidebook, drawing on the 11th and 12th Century works of the 'Proof of Islam' and the wondrous sage, Imam Abu Hamid Al-Ghazali can be applied to our busy lives in the modern, hi-tech era, and will prove accessible to people of all ages, all denominations: believers and non-believers alike.
One of the most central figures in monotheistic traditions is King David. The volume takes a new, critical look at the process of biblical creation and exegetical transformation of this character in the intertwined words of Judaism, Christianity and Islam.
The Third Edition of Brill's Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world.
This volume continues the stories of the Israelite patriarchs and prophets who figured in Volume II, as well as of the semi-mythical rulers of ancient Iran. In addition to biblical, Qur'anic, and legendary accounts about Moses, Aaron, and the exodus of the Children of Israel from Egypt; of the Judges, Samuel and Ezekiel; and of Saul, David, and Solomon, it includes a version of Iranian prehistory that emphasizes the role of Manuchihr (Manushihr in Arabic) in creating the Iranian nation and state. Woven into these accounts are stories about figures belonging to the very earliest literatures of the Middle East: the mysterious al-Khidwith echoes from the epic of the Sumero-Akkadian hero Gilgamesh; the legendary exploits of Dhu l-Qarnayn, mirroring the ancient romance of Alexander; and incorporating elements about the encounter of King Solomon and Bilqis, the Queen of Sheba, of Jewish midrash and South Arabian lore. The Islamic empire was at its political and economic height during the tenth and eleventh centuries, and a new civilization was forged at the caliphal court and in society at large. One of the literary triumphs of that civilization was this rich and colorful tapestry belonging to the Islamic genre of "tales of the prophets." The tales in this volume show how threads from all the ancient civilizations of the Middle East were incorporated, absorbed, and Islamized in the brilliant fabric of that new civilization.