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In The Syndetic Paradigm, Robert Aziz argues that the Jungian Paradigm is a deeply flawed theoretical model that falls short of its promise. Aziz offers in its stead what he calls the Syndetic Paradigm. In contrast to the Jungian Paradigm, the Syndetic Paradigm takes the critical theoretical step of moving from a closed-system model of a self-regulatory psyche to an open-system model of a psyche in a self-organizing totality. The Syndetic Paradigm, in this regard, holds that all of life is bound together in a highly complex whole through an ongoing process of spontaneous self-organization. The new theoretical model that emerges in Aziz's work, while taking up the fundamental concerns of its Freudian and Jungian predecessors with psychology, ethics, spirituality, sexuality, politics, and culture, conducts us to an experience of meaning that altogether exceeds their respective bounds.
The unique contribution of this work is essentially threefold. First, it provides a theoretical framework for the study of synchronistic phenomena—a framework that enables us to view these phenomena in relation to Jung's model of the psyche and his concept of psychic compensation. Second, this book explores the significant role that these events played in Jung's life and work. And third, by way of a careful examination of the synchronicity theory in relation to the process Jung terms individuation, an examination in which considerable case material is presented, the specific import of this seminal concept for Jung's psychology of religion is disclosed.
Offers a new theoretical paradigm that goes beyond the limitations of Freudian and Jungian psychological models.
Charet uncovers some of the reasons why Jung's psychology finds itself living between science and religion. He demonstrates that Jung's early life was influenced by the experiences, beliefs, and ideas that characterized Spiritualism and that arose out of the entangled relationship that existed between science and religion in the late nineteenth century. Spiritualism, following it inception in 1848, became a movement that claimed to be a scientific religion and whose controlling belief was that the human personality survived death and could be reached through a medium in trance. The author shows that Jung's early experiences and preoccupation with Spiritualism influenced his later ideas of the autonomy, personification, and quasi-metaphysical nature of the archetype, the central concept and one of the foundations upon which he built his psychology.
In Historical Aspects of Standard Negation in Semitic Ambjörn Sjörs investigates the grammar of standard negation in a wide selection of Semitic languages. The bulk of the investigation consists of a detailed analysis of negative constructions and is based on a first-hand examination of the examples in context. The main issues that are investigated in the book relate to the historical change of the expression of verbal negation in Semitic and the reconstruction of the genealogical relationship of negative constructions. It shows how negation is constantly renewed from the reanalysis of emphatic negative constructions, and how structural asymmetries between negative constructions and the corresponding affirmative constructions arise from the linguistically conservative nature of negative vis-à-vis affirmative clauses.
Here is a unique analysis of Carl Jung’s thought from the perspective of the history of religions. Using a religious and historical approach, the author identifies the religious goal or ultimate concern of Jung’s psychological system, and traces the evolution of that goal throughout his Collected Works. This book focuses on the historical development of a key component of Jung’s thought—the quest for wholeness—and shows how it functions as the ultimate concern of his psychotherapeutic system. The relationships among many of Jung’s important concepts, such as his “complex” theory, the individuation process, archetypal symbolism, therapeutic concerns, alchemy, and Eastern religions, are given a new sense of order and significance when viewed in this historical light. Rather than presenting a haphazard array of seemingly endless topics, this work emphasizes the continuity underlying Jung’s early and later writings. The evolution of Jung’s work is divided into three distinct phases: developmental, formative, and elaborative. Whereas the developmental period consists of the time prior to the creation of Jung’s ultimate concern, it was during the formative phase that Jung began to consolidate the contours of his newly emerging system. During the elaborative phase, Jung expanded and clarified his ultimate concern and pattern of ultimacy. This book shows that the evolution of Jung’s thought moved from a concern with psychic fragmentation, to individual wholeness, and then to cosmic unity.
Explores the plausibility and value of viewing synchronicity as a form of spiritual experience.
Explores language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. To commemorate the 2015 centenary of the birth of Alan Watts (1915–1973), Peter J. Columbus and Donadrian L. Rice have assembled a much-needed collection of Watts’s scholarly essays and lectures. Compiled from professional journals, monographs, scholarly books, conferences, and symposia proceedings, the volume sheds valuable light on the developmental arc of Watts’s thinking about language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. This definitive collection challenges Watts’s reputation as a “popularizer” or “philosophical entertainer,” revealing his concerns to be much more expansive and transdisciplinary than is suggested by the parochial “Zen Buddhist” label commonly affixed to his writings. The editors’ authoritative introduction elucidates contemporary perspectives on Watts’s life and work, and supports a bold rethinking of his contributions to psychology, philosophy, and religion. “This excellent volume is important in establishing Watts as perhaps the most important Western thinker and writer on Eastern religions and philosophy, as well as comparative religions, of the twentieth century.” — John W. Traphagan, author of Rethinking Autonomy: A Critique of Principlism in Biomedical Ethics
The definitive overview of this transformative breathwork.
Most of the papers in this volume originated as presentations at the conference Biblical Hebrew and Rabbinic Hebrew: New Perspectives in Philology and Linguistics, which was held at the University of Cambridge, 8–10th July, 2019. The aim of the conference was to build bridges between various strands of research in the field of Hebrew language studies that rarely meet, namely philologists working on Biblical Hebrew, philologists working on Rabbinic Hebrew and theoretical linguists. This volume is the published outcome of this initiative. It contains peer-reviewed papers in the fields of Biblical and Rabbinic Hebrew that advance the field by the philological investigation of primary sources and the application of cutting-edge linguistic theory. These include contributions by established scholars and by students and early career researchers.