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The phantom was not an intruder who had vanquished Nash and his bandits! The figure was not a mysterious man, disguised in a gown with a cowl but an unusual, beautiful and powerful girl. She had personified all that was gracious, wonderful and compassionate about womanhood. Yet, she was an enigmatic and terrifying figure who practiced violent justice. "Those who ascend mountains seeking pleasure must know, that peaks can be treacherous," said Jasmin quietly. "These lecherous men heinously soared to dizzying heights. They have fallen to perilous depths." Flames flickered in her eyes as the blood of wicked men dripped from her incredible sword!
The year was 793 A.D., the day being the eight of the first month of that year. They dismembered his body into pieces, the skin clad man sobbed. The murderers dragged and carried every piece of him on the frozen ice, to the centre of the lake. They broke the ice and created a hole. He howled in despair. They threw his remains under the ice and into the waters of the dark and forbidding lake. I implore, O Almighty Creator, cried the eternal queen, for revenge and seek nothing else... ...Astrid is no more. Henceforth, my daughter, you will be known as Jasmine! Gullvieg revealed. Forever you shall remain a youthful, beautiful bloom; though one that conceals within it the wrath of a vengeful god.
Humans, with the intent of demons, had displayed hate born out of wickedness. Vengeful, transparent phantoms surrounded the child. They were there to protect him! A silent cry for vengeance and a demand for justice seemed to emanate from the apparitions. Rise my beloved cygnet. Raise your sword... Like a butterfly fluttering above the cascade of a waterfall, Gullviegs voice floated gently in the wind. The power of the Creator inhabits your soul, the love of a mother flows in your veins...The Devil Incarnate has fallen! You have triumphed, eternal child...
Can a wolf and a swan be together? *** Darilus Gratagan is the Elven emperor of the Aluthia Empire. His rise to power brought to him a dark curse; a demonic wolf is infesting in his body. For a hundred and twelve years, he has managed to suppress the curse. But the demon is getting stronger, to the point that Darilus finds himself turning into a monster almost every night. He begins to desire blood and his people are in danger of himself. Until he finds the evil witch from Tollyria in his royal garden. “I can tame a demon dog,” she says. *** Sania has died. At least she thought so. But then she opens her eyes in Aluthia’s royal garden and when she looks at the reflection of the pond… she sees herself as a black swan. However, when night comes, she shifts back into her original form; the White Witch of Tollyria. For some reason, she cannot leave the royal garden. Then she meets the Emperor of Aluthia… in the form of a demonic wolf. “Make a deal with me,” he says. This story will be applied to PTR on Nov 5th 2021
A moment of intense silence followed and then the Rigden spoke up, his voice even: ÔYou have all been called today before the sacred court and from now, in every breath, in every heartbeat, in the shadow of every moment, in the intensity of the thoughtless state, in life, and in not-life, in physical or subtle form, we declare you our emissaries, our sacred envoys to the world of men. Shambala has a task for youÉÕ Lama Ozer and hisÊnovitiate Tashi leave the hidden monastery where they have lived all their livesÊin answer to a call from the legendary kingdom of Shambala received by the lama while deep in trance. Battling the freezing cold and snow of high, mist-laden mountain passes and the many evil forces that thwart their progress, they trek through Sikkim and Tibet to arrive at the Silver Fortress. Here they meet a host of divine and dark celestial beings, including the golden dakini, Yeshe Nam Lha, daughter of the Goddess Tara; Prince A-KarO, heir to the Lha Empire; and Prince Narasimha, heir to the Rigdens and the Shambala legacy. Both the princes are YesheÕs guardians and suitors, and she must travel with them to Earth where it is decreed that her child, Maitreya, the saviour, will be born. But before that happens they have the Asur forces to combat, and the dark prince Arden, who holds Yeshe captive, enthralled by his brooding menace, bewitched by his spell. Drawing richly from the vast pantheon of otherworldly beings that populate the myths of the Mahayana school of Buddhism, Path of the Swan, the first part of the surreally beautiful Tibetan-Buddhist fantasy series The Maitreya Chronicles, is a mesmerizingÊsaga of the battle between celestials and dark forces, and the descent of the celestials to Earth.
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A young woman who is both a bard--and a warrior--seeks to repay her debts and settle scores in this thrilling historical fantasy series. The young warrior and bard Liobhan has lost her brother to the Otherworld. Even more determined to gain a place as an elite fighter, she returns to Swan Island to continue her training. But Liobhan is devastated when her comrade Dau is injured and loses his sight in their final display bout. Blamed by Dau's family for the accident, she agrees to go to Dau's home as a bond servant for the span of one year. There, she soon learns that Oakhill is a place of dark secrets. The vicious Crow Folk still threaten both worlds. And Dau, battling the demon of despair, is not an easy man to help. When Liobhan and Dau start to expose the rot at the center of Oakhill, they place themselves in deadly danger. For their enemy wields great power and will stop at nothing to get his way. It will take all the skills of a Swan Island warrior and a touch of the uncanny to give them a hope of survival. . . .
One of the world's greatest fantasy novels and a rollicking classic of Chinese literature, in a sparkling new translation and published in a Clothbound Classics edition. A shape-shifting trickster on a kung-fu quest for eternal life, Monkey King is one of the most memorable superheroes in world literature. High-spirited and omni-talented, he can transform himself into whatever he chooses and turn each of his body's 84,000 hairs into an army of clones. But his penchant for mischief repeatedly gets him into trouble, and when he raids Heaven's Orchard of Immortal Peaches, the Buddha pins him beneath a mountain. Five hundred years later, Monkey King is finally given a chance to redeem himself: he must protect the pious monk Tripitaka on his journey in search of precious Buddhist sutras that will bring enlightenment to the Chinese empire. Joined by two other fallen immortals - Pigsy, a rice-loving flying pig, and Sandy, a depressive river-sand monster - Monkey King does battle with Red Boy, Princess Jade-Face, the Monstress Dowager, and all manner of dragons, ogres, wizards and femmes fatales; navigates the perils of Fire-Cloud Cave, the River of Flowing Sand and the Water-Crystal Palace; and is serially captured, lacquered, sautéed, steamed and liquefied - but always hatches an ingenious plan to get himself and his fellow pilgrims out of their latest jam. Comparable to The Canterbury Tales or Don Quixote, Monkey King is at once a gripping adventure, a comic satire and a spring of spiritual insight. With this new translation by the award-winning Julia Lovell, the irrepressible rogue hero of one of the Four Great Classical Novels of Chinese literature has the potential to vault, with his signature cloud-somersault, into the hearts of a whole new generation of readers.
Anthropologists have long been fascinated with the Seminoles and have often remarked upon their ability to adapt to new circumstances while preserving the core features of their traditional culture. This study traces the emergence of these qualities in the late prehistoric and early historic period in the Southeast and demonstrates their influence on the course of Seminole culture history.
This Is The First Of Three-Volume Anthology Of Writings In Twenty-Two Indian Languages, Including English, That Intends To Present The Wonderful Diversities Of Themes And Genres Of Indian Literature. This Volume Comprises Representative Specimens Of Poems From Different Languages In English Translation, Along With Perceptive Surveys Of Each Literature During The Period Between 1850 And 1975.