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This book situates the medieval manuscript within its cultural contexts, with chapters by experts in bibliographical and theoretical approaches to manuscript study.
An extensive and thorough study of the origins, development and usage of the glamorous two-edged knightly sword of the European middle ages, with a complete typology. Spanning the period from the great migrations to the Renaissance, this book presents a selection from a very large body of photographs and research and gives a full and detailed record of the swords of that turbulent time.
Compares the archives of European states after 1500 to reveal changes in how records supported memory, authority and power.
This volume consists of sixteen important studies, all dealing with manuscripts produced in medieval England. The first group reflects the meticulous analysis of liturgical manuscripts that characterize the honorand's career. These treat both early and late medieval liturgical concerns and include liturgy for Gilbertine lay brothers, a lost treatise by Amalarius, the re-working of an Anglo-Saxon Gospel book; the music for the Vigil of St. Thomas Becket; and the continuity of Processions from Old Sarum to Salisbury Cathedral. Two studies examine the liturgies having to do with saints in Sarum missals and breviaries. The second, historical, section of this volume includes three studies on Anglo-Saxon manuscripts. Six other analyses concern the high and later Middle Ages.
The Resplendent image of the medieval knight is concentrated in the symbolism of his sword. The straight, two-edged, cross-hilted knightly sword of the European middle ages was an object of vital importance, a lethal weapon on the battlefield and a badge of chivalry in that complex social code. Ewart Oakeshott draws on his extensive research and expert eye (and hand, for he has a special sense for the feel of a sword) to develop a typology for and recount the history of the sword, from the knightly successors of the Viking weapon to the emergence of the Renaissance sword - that is, roughly from 1050 to 1550. Within this time-span, two distinct groups of swords successively evolved. Problems of dating are acute, and evidence is adduced from literature and art as well as from archaeology, for a sword (or some parts of a sword) could have been in use several generations after it first saw battle. To deal with such overlap, Ewart Oakeshott develops, refines and illustrates a detailed typology of swords which takes in entire swords, pommel-forms, cross-guards, and the grip and scabbard.
A fascinating guide to decoding the secret language of the churches of England through the medieval carved markings and personal etchings found on our church walls from archaeologist Matthew Champion. 'Rare, lovely glimmers of everyday life in the Middle Ages.' -- The Sunday Times 'A fascinating and enjoyable read' -- ***** Reader review 'Superb' -- ***** Reader review 'Riveting' -- ***** Reader review 'Compelling, moving and fascinating' -- ***** Reader review ***************************************************************************************************** Our churches are full of hidden messages from years gone by and for centuries these carved writings and artworks have lain largely unnoticed. Having launched a nationwide survey to gather the best examples, archaeologist Matthew Champion shines a spotlight on a forgotten world of ships, prayers for good fortune, satirical cartoons, charms, curses, windmills, word puzzles, architectural plans and heraldic designs. Here are strange medieval beasts, knights battling unseen dragons, ships sailing across lime-washed oceans and demons who stalk the walls. Latin prayers for the dead jostle with medieval curses, builders' accounts and slanderous comments concerning a long-dead archdeacon. Strange and complex geometric designs, created to ward off the 'evil eye' and thwart the works of the devil, share church pillars with the heraldic shields of England's medieval nobility. Giving a voice to the secret graffiti artists of Medieval times, this engaging, enthralling and - at times - eye-opening book, with a glossary of key terms and a county-by-county directory of key churches, will put this often overlooked period in a whole new light.
What is it that medieval historians do? And how and why do they do it? What is Medieval History? provides an accessible, far-ranging and passionate guide to the study of medieval history. The book discusses the creation of the academic field, the nature of the sources, the intellectual tools used by medievalists, and some key areas of thematic importance from the fall of the Roman Empire to the Reformation. Students, teachers, researchers and interested general readers will find the book an invaluable guide. The author explores his field through numerous fascinating case studies, including a magical plot against a medieval pope, a fourteenth-century insurrection, and the importance of a kiss exchanged between two tenth-century noblemen. Throughout the book, readers are shown not only what medieval history is, but the cultural and political contexts in which medieval history has been written. And, above all, What is Medieval History? demonstrates why the pursuit of medieval history continues to be important to the present and future world.
Heresy was the most feared crime in the medieval moral universe. It was seen as a social disease capable of poisoning the body politic and shattering the unity of the church. The study of heresy in late medieval England has, to date, focused largely on the heretics. In consequence, we know very little about how this crime was defined by the churchmen who passed authoritative judgement on it. By examining the drafting, publicizing, and implementing of new laws against heresy in the fourteenth and fifteenth centuries, using published and unpublished judicial records, this book presents the first general study of inquisition in medieval England. In it Ian Forrest argues that because heresy was a problem simultaneously national and local, detection relied upon collaboration between rulers and the ruled. While involvement in detection brought local society into contact with the apparatus of government, uneducated laymen still had to be kept at arm's length, because judgements about heresy were deemed too subtle and important to be left to them. Detection required bishops and inquisitors to balance reported suspicions against canonical proof, and threats to public safety against the rights of the suspect and the deficiencies of human justice. At present, the character and significance of heresy in late medieval England is the subject of much debate. Ian Forrest believes that this debate has to be informed by a greater awareness of the legal and social contexts within which heresy took on its many real and imagined attributes.