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"Resilience and physical stamina enabled her to escape, Tarble is woman as victor." -The War in Words (2009) "Captivity apparently awakens Tarble's powers of dissent." -Bound and Determined (1996) "Helen Tarble and Minnie Carrigan were both captured by Indians during the Sioux outbreak, both wrote about their fears of death before they were finally rescued." -Westering Women and the Frontier Experience (1982) The stories of those pioneers who have survived captivity among tribes during hostile outbreaks along frontier settlements are full of harrowing interest. Of particular interest is that told by Helen M. Tarble in her 1904 narrative, "The Story of My Capture and Escape During the Minnesota Indian Massacre of 1862." In August 1862, the Sioux of the Minnesota plains went on the warpath against white pioneers in the Dakota War or Sioux Outbreak of 1862. A young Caucasian pioneer woman Helen M. Tarble (1843-1921) and her children were captured. Upon news in August of 1862 of that the Sioux uprising had begun, the alarm soon spread throughout the settlement Tarble lived in, and it was decided that all should flee at once to Fort Ridgely. After fleeing a short distance in a horse-drawn wagon, Tarble relates: "We had not gone more than half a mile when, to our horror, a considerable number of Indians-perhaps 75 in all-rose up out of the tall prairie grass and surrounded us. ... Looking back I saw the whole band we had left coming after us, and heard the reports of three guns. The dreadful truth flashed upon me; the Indians were killing us! Several bullets struck the wagon...." Tarble relates that after her capture and during her ensuing captivity "they put me at work and found plenty of it to do. I chopped wood, brought water, gathered corn from the fields and fed the horses, and all the time I was closely watched and never allowed to go alone, a squaw always keeping at my side. Finally serious trouble threatened me. A squaw told me there was a great fuss among the Indians on my account. She said four braves claimed me, each for himself..."
In August 1862 the worst massacre in U.S. history unfolded on the Minnesota prairie, launching what has come to be known as the Dakota War, the most violent ethnic conflict ever to roil the nation. When it was over, between six and seven hundred white settlers had been murdered in their homes, and thirty to forty thousand had fled the frontier of Minnesota. But the devastation was not all on one side. More than five hundred Indians, many of them women and children, perished in the aftermath of the conflict; and thirty-eight Dakota warriors were executed on one gallows, the largest mass execution ever in North America. The horror of such wholesale violence has long obscured what really happened in Minnesota in 1862—from its complicated origins to the consequences that reverberate to this day. A sweeping work of narrative history, the result of forty years’ research, Massacre in Minnesota provides the most complete account of this dark moment in U.S. history. Focusing on key figures caught up in the conflict—Indian, American, and Franco- and Anglo-Dakota—Gary Clayton Anderson gives these long-ago events a striking immediacy, capturing the fears of the fleeing settlers, the animosity of newspaper editors and soldiers, the violent dedication of Dakota warriors, and the terrible struggles of seized women and children. Through rarely seen journal entries, newspaper accounts, and military records, integrated with biographical detail, Anderson documents the vast corruption within the Bureau of Indian Affairs, the crisis that arose as pioneers overran Indian lands, the failures of tribal leadership and institutions, and the systemic strains caused by the Civil War. Anderson also gives due attention to Indian cultural viewpoints, offering insight into the relationship between Native warfare, religion, and life after death—a nexus critical to understanding the conflict. Ultimately, what emerges most clearly from Anderson’s account is the outsize suffering of innocents on both sides of the Dakota War—and, identified unequivocally for the first time, the role of white duplicity in bringing about this unprecedented and needless calamity.
The U.S.-Dakota War, the bloodiest Indian war of the 19th century, erupted in southwestern Minnesota during the summer of 1862. In the war's aftermath, a hastily convened commission of five army officers conducted trials of 391 Indians charged with murder and massacre. In 36 days, 303 Dakota men were sentenced to death. In the largest simultaneous execution in American history, 38 were hanged on a single gallows on December 26, 1862--an incident now widely considered an act of revenge rather than judicial punishment. Providing fresh insight into this controversial event, this book examines the Dakota War trials from the perspective of 19th century military law. The author discusses the causes and far-reaching consequences of the war, the claims of widespread atrocities, the modern debate over the role of culture in lawful warfare and how the war has been depicted by historians.
This edition of A Thrilling Narrative of Indian Captivity rescues from obscurity a crucially important work about the bitterly contested U.S.-Dakota War of 1862. Written by Mary Butler Renville, an Anglo woman, with the assistance of her Dakota husband, John Baptiste Renville, A Thrilling Narrative was printed only once as a book in 1863 and has not been republished since. The work details the Renvilles’ experiences as “captives” among their Dakota kin in the Upper Camp and chronicles the story of the Dakota Peace Party. Their sympathetic portrayal of those who opposed the war in 1862 combats the stereotypical view that most Dakotas supported it and illumines the injustice of their exile from Dakota homelands. From the authors’ unique perspective as an interracial couple, they paint a complex picture of race, gender, and class relations on successive midwestern frontiers. As the state of Minnesota commemorates the 150th anniversary of the Dakota War, this narrative provides fresh insights into the most controversial event in the region’s history. This annotated edition includes groundbreaking historical and literary contexts for the text and a first-time collection of extant Dakota correspondence with authorities during the war.
The Dakota War (1862) was a searing event in Minnesota history as well as a signal event in the lives of Dakota people. Sarah F. Wakefield was caught up in this revolt. A young doctor’s wife and the mother of two small children, Wakefield published her unusual account of the war and her captivity shortly after the hanging of thirty-eight Dakotas accused of participation in the "Sioux uprising." Among those hanged were Chaska (We-Chank-Wash-ta-don-pee), a Mdewakanton Dakota who had protected her and her children during the upheaval. In a distinctive and compelling voice, Wakefield blames the government for the war and then relates her and her family’s ordeal, as well as Chaska’s and his family’s help and ultimate sacrifice. This is the first fully annotated modern edition of Six Weeks in the Sioux Tepees. June Namias’s extensive introduction and notes describe the historical and ethnographic background of Dakota-white relations in Minnesota and place Wakefield’s narrative in the context of other captivity narratives.
Custer, Sitting Bull and Little Bighorn are familiar names in the history of the American West. Yet the Great Sioux War of 1876 was a less notorious affair than earlier events in Minnesota during 1862 when, over a few bloody weeks, hundreds of white settlers were killed by Sioux led by Little Crow. The following three years saw military thrusts under generals Sibley and Sully onto the Western Plains where hundreds of Indians, as innocent as the white victims, were cut down by American soldiers. From this carnage Sitting Bull first emerged as a military leader. This history reexamines the facts behind Sitting Bull's legend and that of the white captive, Fanny Kelly.
Contains letters, journals, and reminiscences showing the impact of the frontier on women's lives and the role of women in the West.