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The extraordinary account of James Morrill, shipwrecked on a reef, life boats lost, and floating 42 days on a raft made from the ship's mast. A harrowing tale of how 7 of the 21 crew and passengers endured the raft journey to land, and Morrill became the sole survivor, living with the Australian Aborigines for 17 years.
Tells the true story of James Morrill, who was shipwrecked, in 1846, off the north east Australian coast, before it was colonised. Includes historic photographs of the region, taken by Eric Mjoberg, 1918.
Living with the Locals comprises the stories of 13 white people who were taken in by Indigenous communities of the Torres Strait islands and eastern Australia between the 1790s and the 1870s, for periods from a few months to over 30 years. The shipwreck survivors, convicts and ex-convicts survived only through the Indigenous people's generosity. They assimilated to varying degrees into an Indigenous way of life and, for the most part, both parties mourned the white people's return to European life. The authors bring fresh insight to the stories and re-evaluate the encounters between Indigenous people and the white people who became part of their families.
The Lives of Stories traces three stories of Aboriginal–settler friendships that intersect with the ways in which Australians remember founding national stories, build narratives for cultural revival, and work on reconciliation and self-determination. These three stories, which are still being told with creativity and commitment by storytellers today, are the story of James Morrill’s adoption by Birri-Gubba people and re-adoption 17 years later into the new colony of Queensland, the story of Bennelong and his relationship with Governor Phillip and the Sydney colonists, and the story of friendship between Wiradjuri leader Windradyne and the Suttor family. Each is an intimate story about people involved in relationships of goodwill, care, adoptive kinship and mutual learning across cultures, and the strains of maintaining or relinquishing these bonds as they took part in the larger events that signified the colonisation of Aboriginal lands by the British. Each is a story in which cross-cultural understanding and misunderstanding are deeply embedded, and in which the act of storytelling itself has always been an engagement in cross-cultural relations. The Lives of Stories reflects on the nature of story as part of our cultural inheritance, and seeks to engage the reader in becoming more conscious of our own effect as history-makers as we retell old stories with new meanings in the present, and pass them on to new generations.
‘Flannery has done us a service first by reissuing the story of a fascinating adventure from 200 years ago, and then by setting these events in perspective with his lucid introduction.’ Canberra Times ‘At 2.00 pm on Sunday, 6 July 1835, a giant of a man shambled into the camp left by John Batman at Indented Head near Geelong...’ In 1803 the convict William Buckley, a former soldier, escaped from the first official settlement in Victoria, near Sorrento on Port Phillip Bay. For three decades the ‘wild white man’ lived with Aborigines around the bay, before giving himself up in 1835. First published in 1852, The Life and Adventures of William Buckley is the ultimate survival story of early Australia and provides an extraordinary insight into pre-contact indigenous society. Tim Flannery has published over thirty books, including the award-winning The Future Eaters, The Weather Makers and Here on Earth and the novel The Mystery of the Venus Island Fetish. In 2005 he was named Australian Humanist of the Year and in 2007 Australian of the Year. In 2007 he co-founded and was appointed Chair of the Copenhagen Climate Council. In 2011 he became Australia’s Chief Climate Commissioner, and in 2013 he founded the Australian Climate Council. ‘This account, in Buckley’s words...has all the elements of a Boy’s Own yarn: convicts, savages, privations, wars, cannibalism, survival, treachery and the founding of a colony.’ Herald Sun
An overnight camping trip! Not Harold's idea of fun. Too many mosquitoes, ticks and cockleburs. But when the Monroe family set out, their faithful dog Harold was with them, mostly because he remembered that camping could also bring s'mores and toasted marshmallows. Howie, the other family dog, and Chester the cat were also included in the trip. Only Chester thought the idea was completely insane. The woods, he informed Harold, were not only full of cockleburs and ticks, but of spirits, evil spirits who prey on the innocent. And on this, the worst night of the year -- St. George's Eve, when all spirits are set loose -- who knew what could happen. What Harold knew was that Chester was a well read, over-stimulated cat, full of weird ideas. He did not take Chester's worries too seriously. He had s'more to think about. But then, the Monroes set up camp near two strange men and their even stranger dog, and things began to happen that made even Harold wonder. Could Chester be right? This begins a long night, full of terrors and alarms, full of Chester's horrifying tale of how Bunnicula, the vampire bunny, was born and came to America, full of storms and a total sense of danger; and at the end came surprises that even Chester could not have predicted. Once again, the Monroe family may be the victims of evil forces or only of Chester's strange imagination. But whichever, the result is suspenseful and very, very funny.