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From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.
"It has long been an article of faith that the census of 1841 was the first British census to list the names of individuals. In nearly 90 pages of text, accompanied by unique notes and references to original documents, Mr. Chapman explodes this myth by describing hundreds of pre-1841 name lists (censuses, poll lists, national surveys, tax lists, parish enumerations, etc.), explaining most of them, as far as possible, in their historical framework. As logic would dictate, the work follows a chronological pattern, and for this new fifth edition the author has appended, in Appendix I, a county-by-county breakdown of the various censuses containing individuals' names with the dates of those censuses; and for completeness, in Appendix II, he has added a list of decennial censuses containing names of individuals from 1801 to 1831. This new fifth edition, completely rewritten, incorporates over 200 additional listings for Ireland, making it a unique chronological account of censuses and enumerations in the British Isles from 1086 to 1841"--Publisher's description.
“Arthur Hildersham is, to a large extent, a forgotten Puritan. Since Samuel Clarke compiled a thirteen-page account of his life in the seventeenth century, there has been no biography of Hildersham. But during his lifetime, Hildersham was one of the most revered and prominent Puritan figures. His story, combined with a study of his printed works, is rewarding in a number of ways. Hildersham is a guide who can help us better understand the rapidly changing and often confusing religious scene of the later Elizabethan and early Stuart period. He faced challenges and big questions that are still relevant. Although we may not agree with all of Hildersham’s conclusions, his way of thinking through issues according to biblical principles is instructive. There is often a temptation to spiritualize heroes of the past by concentrating solely on their preaching. The exclusion of their ordinary lives, mundane domestic routines, and business affairs can sometimes leave us feeling inadequate and guilty by comparison. This study of Hildersham will attempt to redress that imbalance by painting a well-rounded portrait of a man who lived for his Master not only in the pulpit but also in daily life, in “secular” activities, in friendships, and in trials.” — from the preface by Lesley A. Rowe Table of Contents: Preface: Why Bother with Arthur Hildersham? Beginnings (1563–1576) University Life (1576–1587) Lecturer at Ashby-de-la-Zouch (1587–1593) At Home in Ashby Vicar of Ashby (1593–1605) Hildersham’s Message Hildersham and the Church of England Suspensions and Sufferings (1588–1605) The Interrupted Years (1606–1614) The Silent Years (1613–1625) ‘The Evil Day’ (1615–1625) The Final Years (1625–1632) Hildersham’s Legacy Epilogue: Ten Lessons from Hildersham for Us Today Appendix: “Epitaph on Mr Hildersham 1632” by Thomas Pestell Hildersham Who’s Who?—A Guide to People in the Book
Robert Harrison and Robert Browne were the initiators of the principles of English Separatism and Congregationalism. Unlike the Presbytero-Puritans, these nonconformists sought to establish local churches that were independent of the state. Although they encountered fierce opposition from the clergy, state officials and Anglican bishops, they persisted in their practices. As a result, the ideas of these two men profoundly influenced the Puritan movement both of England and America. In this volume, scarce and little known works, as well as new material derived from manuscripts and tracts are collected into one volume.
The history of the vexed relationship between clergy and warfare is traced through a careful examination of canon law.
The first general study of different attitudes to conformity and the political and cultural significance of the resulting consensus on what came to be regarded as orthodox.
This collection of essays is the first full account of the largest estate in early modern England, against which the fortunes of all other estates may be judged. Previous accounts have tended to regard the Crown lands as a resource to be plundered by successive monarchs in times of need: much of the monastic land confiscated by Henry VIII had been sold by the time of his death, and the estates had mostly been liquidated to meet the demands of expenditure by 1640. It is not denied in these essays that the estates suffered from the attrition of periodic sale, but the estates are also seen as a continuing enterprise of complexity and sophistication. Each essay is concerned with the dialogue between the Exchequer and its local administrators and tenants. The success and failure of initiatives launched by the Exchequer is illustrated by examples drawn from many communities throughout England.
Tells a story of injustice and passionate resistance to religious persecution in the last years of Queen Elizabeth's reign. Through an analysis of a sensational series of demonic possessions and exorcisms, this book highlights the existence of controversies in print in the late Elizabethan period of the kind that would one day lead to civil war.