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Abbott Chapman's Spiritual Letters, collected and edited posthumously by Dom Roger Hudleston, have been read and found of profound help by countless thousands since they were first published almost half a century ago.
An Anthology of Writings from 1483 to 1999 Firmly I Believe and Truly celebrates the depth and breadth of the spiritual, literary, and intellectual heritage of the Post-Reformation English Roman Catholic tradition in an anthology of writings that span a five hundred year period between William Caxton and Cardinal Hume. Intended as a rich resource for all with an interest in Roman Catholicism, the writings have been carefully selected and edited by a team of scholars with historical, theological, and literary expertise. Each author is introduced to provide context for the included extracts and the chronological arrangement of the anthology makes the volume easy to use whilst creating a fascinating overview of the modern era in English Catholic thought. The extracts comprise a wide variety writing genres; sermons, prayers, poetry, diaries, novels, theology, apologetics, works of controversy, devotional literature, biographies, drama, and essays. Includes writings by: John Colet, John Fisher, Thomas More, Robert Southwell, Philip Howard, Edmund Campion, John Gother, John Dryden, Mary Barker, Alexander Pope, Richard Challoner, Alban Butler, John Milner, Elizabeth Inchbald, Nicholas Wiseman, Margaret Mary Hallahan, A. W. N. Pugin, John Henry Newman, Henry Edward Manning, Frederick William Faber, Bertrand Wilberforce, Gerard Manley Hopkins, Vincent McNabb, Hilaire Belloc, Maurice Baring, G. K. Chesterton, R. A. Knox, J. R. R. Tolkien, Caryll Houselander, Evelyn Waugh, Graham Greene, John Bradburne, Cardinal Hume
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
This book explores Evelyn Underhill's spirituality for daily living by describing aspects of her life and writings that are relevant for contemporary Christians in their daily living. It combines scholarly research and pastoral applications. The first part focuses on three influences on her life: experiences and images, her study of the mystics, and her work with spiritual guides. The second part discusses Underhill's spirituality for daily living based on a study of her letters, retreats, and other spiritual writings. The third part presents her legacy for the third millennium: her study of mysticism, her spiritual guidance, and her spirituality for daily living. This work highlights aspects of her life with which readers may identify, for example: her own return to the Anglican communion after fourteen years; her ecumenical dialogue with the Orthodox church and her lifelong attraction to the mystical and sacramental aspect of Roman Catholicism; her study of Sufi mystics bringing her into interfaith dialogue; her pacifist stance in World War II; and her prophetic contribution to the Anglican church as a woman spiritual director, retreat preacher, theologian, spiritual writer, and spiritual resource for today.
Through the 'dark night of the soul' to the depiction of the erotically-charged union of the soul and God, the poetry and prose works of the Spanish friar John of the Cross (1542-1591) offer a striking account of the transformation of the individual in the course of the Christian life. John of the Cross: Desire, Transformation, and Selfhood argues that these writings are animated by John's own creative and subtly conceptualized notion of erotic desire. John's understanding of desire has the potential to enrich recent theological discussion of the subject, but it has been curiously neglected in past scholarship. To correct this lacuna, this study undertakes a detailed historical analysis in three parts. Firstly, it attends to the patristic, medieval, and sixteenth-century Spanish influences on John's writings, showing how John reworks a long tradition of biblical, Christian, and Platonic reflection on the concept. Secondly, it traces the importance of desire through John's writings, demonstrating how he develops the theme through his poetry, his anthropology of the soul, and his account of the spiritual ascent. Thirdly, it explores the reception of his writings in the twentieth century, demonstrating how particular modern philosophical and theological commitments have prevented scholars from recognising the rich and distinctive shape of John's theological vision. John's account of the transformation of the self, with its hopeful vision of the graced transformation of the soul's desires, has significance beyond the constrained modern categories of systematic theology, Christian spirituality, pastoral theology, and mysticism—it is a vision that is worthy of recovery today.
The two-volume Encyclopedia of Monasticism describes the monastic traditions of both Christianity and Buddhism with more than 600 entries on important monastic figures of all periods and places, surveys of countries and localities, and topical essays covering a wide range of issues (e.g., art, behavior, economics, liturgy, politics, theology, and scholarship). Coverage encompasses not only geography and history worldwide but also the contemporary dilemmas of monastic life. Recent upheavals in certain countries are highlighted (Korea, Russia, Sri Lanka, etc.). Topical essays subtitled Christian Perspectives and Buddhist Perspectives explore in imaginative fashion comparisons and contrasts between Christian and Buddhist monasticism. Encyclopedia of Monasticism also includes more than 500 color and black and white illustrations covering all aspects of monastic life, art, and architecture.
For seventy years, William Gillies has been seen as a placid painter of landscape and decorative still life. Andrew McPherson explodes this view to reveal a modernist whose response to the instabilities and violence of modernity touched universals of human experience. Gillies' idiom was shaped by institutions for artistic production unique to Scotland. But it was the politics of Scotland's connections to the rest of the British Isles that produced his mythic and misleading reputation.New paintings and new meanings are uncovered placing the micro-effects of modernity on mental health, family and community in the wider contexts of war, nationalism and public patronage. McPherson also shows how this changing world led Gillies towards new applications of modernist expression. Lavishly illustrated, and referencing almost one thousand works, this major reappraisal is an indispensable source on the cultural politics of a four-nation state and the reception of moder nism in Britain.
Grounded in ethnographic case studies that examine experiences from which wisdom emerges, Capturing the Ineffable provides a rigorous analysis of the sociocultural context of wisdom in the contemporary world. Each chapter in the volume deals with different aspects and showcases how communities in different contexts - nursing homes, religious organizations, corporations, and monastic institutions, for example - engage with the ineffability of wisdom. Contributors draw from a range of disciplines and cross-cultural and historical data in order to interpret the meaning and value of wisdom as a human endeavour. This book also represents an anthropological method for evaluating various philosophical and scientific approaches to understanding wisdom, including how wisdom is learned and taught. Readers will be able to appreciate how action, emotion, uncertainty, and cultural systems come to bear on wisdom as a value in human life and expression. In the end, Capturing the Ineffable reveals how the conception and paradoxical nature of wisdom dispels the dichotomies of self/other, structure/agency, known/unknown, nature/culture, and the like. What is at stake is a recasting of wisdom as a particular kind of anthropological endeavour and, thus, a return to and modification of philosophical anthropology.
A well written and in-depth overview of the life and literary accomplishments of Ronald Knox, the famous Catholic convert and apologist from England who was a major figure in the English Catholic literary revival in the first half of the twentieth century. Rooney presents a look at the full range of Knox's writings including his apologetics, detective fiction, satire and other genres, offering an intellectual portrait that is fascinating and engaging. He includes a heavy dose of sample writings from Knox throughout the book that gives it a kind of mosaic approach, and makes the works and the person of Knox emerge from the pages in a vivid and lively way. Knox was a prolific author who wrote over 75 books, as well as many articles and homilies. He wrote on many topics and genres including satire, novels, spirituality, and detective stories. Among his many books include The Hidden Stream, The Belief of Catholics, Captive Flames, Pastoral and Occasional Sermons and many more. There is a "Knox revival" going on today with much renewed interest in his writings, and is evidenced by the large Ronald Knox Society of North America.