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Drawing from a variety of Hegel's writings, Shannon Hoff articulates a theory of justice that requires answering simultaneously to three irreducibly different demands: those of community, universality, and individuality. The domains of "ethicality," "legality," and "morality" correspond to these essential dimensions of human experience, and a political system that fails to give adequate recognition to any one of these will become oppressive. The commitment to legality emphasized in modern and contemporary political life, Hoff argues, systematically precludes adequate recognition of the formative cultural contexts that Hegel identifies under the name of "ethical life" and of singular experiences of moral duty, or conscience. Countering the perception of Hegel as a conservative political thinker and engaging broadly with contemporary work in liberalism, critical theory, and feminism, Hoff focuses on these themes of ethicality and conscience to consider how modern liberal politics must be transformed if it is to accommodate these essential dimensions of human life.
The Black History You Never Knew: Uncovering Unsung Heroes in the Struggle for Racial Justice. The Spirit of Justice reveals the stories of the people who fought against racism and agitated for justice—and what we can learn from their example, their suffering, their methods, and their hope. How is it that people still work for change after continuously seeing the worst of humanity and experiencing the most demoralizing setbacks? What keeps them going? It is that spirit of justice that rises up "like a war horse," as Myrlie Evers-Williams famously said. It is a sense in the hearts of people who hunger and thirst for righteousness. In this book, award-winning author Jemar Tisby will open your eyes to the "pattern of endurance" in the centuries-long struggle for Black freedom in America. Through a historical survey of the nation from its founding to the present day, this book gives real-world examples of people who opposed racism, how they did it, what it cost, and what they gained for themselves and others. For those who were galvanized by Tisby's call to action in his acclaimed The Color of Compromise, this book will inspire you to see past the complicity of the church and gain the determination to join the fight for racial justice, no matter the cost. As Tisby writes, "The Spirit of justice is always at work to inspire followers of Christ to undertake acts of liberation and bear witness to the good news of their savior."
Veteran activist Mab Segrest takes readers along on her travels to view a world experiencing extraordinary change. As she moves from place to place, she speculates on the effects of globalization and urban development on individuals, examines the struggles for racial, economic, and sexual equality, and narrates her own history as a lesbian in the American South. From the principle that we all belong to the human community, Segrest uses her personal experience as a filter for larger political and cultural issues. Her writings bring together such groups as the Ku Klux Klan in North Carolina, fledging gay rights activists in Zimbabwe, and resistance fighters in El Salvador. Segrest expertly plumbs her own personal experiences for organizing principles and maxims to combat racism, homophobia, sexism, and economic exploitation.
What is healing justice? Who practices it? What does it look like? In this groundbreaking international comparative study on healing justice, Jarem Sawatsky examines traditional communities including Hollow Water - an Aboriginal and Métis community in Canada renowned for their holistic healing work in the face of 80 per cent sexual abuse rates; the Iona Community - a dispersed Christian ecumenical community in Scotland known for their work towards peace, healing and social justice, rebuilding of community and the renewal of worship; and Plum Village - a Vietnamese initiated Buddhist community in southern France, and home to Nobel Peace Prize nominated author, Thich Nhat Hanh. These case studies record a search for the kind of social, structural, and spiritual relationships necessary to sustain a healing view of justice. Through comparing cases, Sawatsky identifies the common patterns, themes, and imagination which these communities share. These commonalities among those that practice healing justice are then examined for their implications for wider society, particularly for restorative justice and criminal justice. This innovative book is accessible to those new to the topic, while at the same time being beneficial to experienced researchers, and will appeal internationally to practitioners, students, and anyone interested in restorative justice, law, peace building, and religious studies.
In 1944, the International Labour Organization laid out its "Declaration of Philadelphia," a full-fledged social bill of rights in the same spirit as FDR's State of the Union address of the same year. The welfarist spirit was then at its apex-but Supiot argues that with neoliberalism still rampant, even following the economic crash, the Declaration remains an important baseline. Then as now, social ties had been compromised in favor of market values; now, as then, the law must be reorganized to uphold social values and the spirit of solidarity. Short, punchy and often rousing, The Spirit of Philadelphia describes the worldwide triumph of neoliberalism as once-communist elites turn towards market dogma and the privatization of welfare states. Arguing against the return to social Darwinism, and the bureaucratic embrace of numbers and statistics as ends, Supiot champions the social democratic spirit, hoping for its revival in the wake of the recent crash.
This bilingual book tells the story of the founding of Chicano Park in San Diego, California. The community Take Over of land that had been ravished by the construction of Interstate 5 and the Coronado Bridge has now become a National Landmark hosting murals of international acclaim and stands as a symbol of self-determination and culture.
Justice for all! False Justice specifically calls for a paradigmatic shift in the way most people think about justice. Having a right paradigm of fairness is crucial to withstanding the type of deception that is rapidly permeating our culture today. False Justice equips you with the Christ-focus and the biblical backing needed to form a right and godly mindset regarding social justice. Distinct from other Christian books about social justice, False Justice: has a Christ-centric focus—it defines justice in relation to Jesus Himself. doesn’t simply suggest methodologies, it calls for a change in the foundational paradigm of justice. tells how Jesus intends to bring godly justice upon the earth. reveals how the message of the gospel is the message of justice. False Justice brings you closer to God by clearly revealing His desire for righteousness, honesty, and integrity in the earth, setting Christ as the ultimate vision of justice and calling you to set your attention solely on Him.
Theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice, tracing Paul's thinking on this theme through a sequential reading of the book and finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah.
Liturgical celebrations and the work of justice are tightly woven threads of the same cloth. The essays in Liturgy and Justice explore this intrinsic relationship and its promise for the ongoing renewal of church life. The authors write about the vision of the modern liturgical and social reformers, building just communities, reuniting worship and justice, globalization, rural life, church leadership, women in the Church, justice and prayer in Latino and African American communities, liturgy as a school of discipleship, forming catechumens as disciples, the catechesis of liturgy-justice, preparing just liturgies, and preaching justice. Authentic discipleship demands that the already existing relationship between our liturgy and our mission as ministers of justice be lived. Those serving in all areas of church ministry will find this book helpful in striving for justice in the Christian life. Contributors are Gilbert Ostdiek, O.F.M.; Eleanor Josaitis; Msgr. William Linder; Walter J. Burghardt, S.J.; John P. Hogan; Br. David Andrews, C.S.C.; Zeni Fox; Frances B. O'Connor, C.S.C.; Daniel Lizarraga; C. Vanessa White; Mary Alice Piil, C.S.J.; James M. Schellman; John Roberto; Tom East; Godfrey Mullen, O.S.B.; Del Staigers; and R. Kevin Seasoltz, O.S.B.