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Volume 3.
Volume 3.
Founded in 1565, St. Augustine was the multicultural, and often embattled, outpost of the Spanish empire. St. Augustine's economic, political, and religious power was reflected in other towns and villages that stretched across the continent from the Atlantic to the Pacific oceans. Scholars frequently refer to this broad swath of territories as the "Spanish Borderlands." Of those who accompanied the Spanish to these lands, it was members of the Franciscan Order who, as missionaries, had the most direct contact and interaction with the diverse populations of American Indians. As the 450th anniversary of the founding of St. Augustine drew near, scholars from the Americas and Europe gathered on Mar 13-15, 2014, for the conference, "Franciscan Florida in Pan-Borderlands Perspective: Adaptation, Negotiation, and Resistance" at Flagler College in St. Augustine. The expressed intent of the gathering was, as David Hurst Thomas writes in the Introduction, to "address issues of acculturation, political and economic relations, religious conversions, and the nature of multiethnic relationships across the Spanish Borderlands." The result is a rich collection of essays from anthropologists, archaeologists, linguists, historians, and theologians. Diverse contributions of the Navajo, Hopi, and California tribal members in attendance was a reminder of the complexity of the thematic and an on-going challenge to continue research into new, and yet unexplored territories.
Indigenous Landscapes and Spanish Missions offers a holistic view on the consequences of mission enterprises and how native peoples actively incorporated Spanish colonialism into their own landscapes. An innovative reorientation spanning the northern limits of Spanish colonialism, this volume brings together a variety of archaeologists focused on placing indigenous agency in the foreground of mission interpretation.
This essential handbook explores the relationship between the postcolonial critique and the field of archaeology, a discipline that developed historically in conjunction with European colonialism and imperialism. In aiding the movement to decolonize the profession, the contributors to this volume—themselves from six continents and many representing indigenous and minority communities and disadvantaged countries—suggest strategies to strip archaeological theory and practice of its colonial heritage and create a discipline sensitive to its inherent inequalities. Summary articles review the emergence of the discipline of archaeology in conjunction with colonialism, critique the colonial legacy evident in continuing archaeological practice around the world, identify current trends, and chart future directions in postcolonial archaeological research. Contributors provide a synthesis of research, thought, and practice on their topic. The articles embrace multiple voices and case study approaches, and have consciously aimed to recognize the utility of comparative work and interdisciplinary approaches to understanding the past. This is a benchmark volume for the study of the contemporary politics, practice, and ethics of archaeology. Sponsored by the World Archaeological Congress
Juan Bautista de Anza arrived in Santa Fe at a time when New Mexico, like Spain’s other North American colonies, faced heightened threats from Indians and international rivals. As governor of New Mexico from 1778 to 1788, Anza enacted a series of changes in the colony’s governance that helped preserve it as a Spanish territory and strengthen the larger empire to which it belonged. Although Anza is best known for his travels to California as a young man, this book, the first comprehensive biography of Anza, shows his greater historical importance as a soldier and administrator in the history of North America. Historian Carlos R. Herrera argues that Anza’s formative years in Sonora, Mexico, contributed to his success as a colonial administrator. Having grown up in New Spain’s northern territory, Anza knew the daily challenges that the various ethnic groups encountered in this region of limited resources, and he saw both the advantages and the pitfalls of the region’s strong Franciscan presence. Anza's knowledge of frontier terrains and peoples helped make him a more effective military and political leader. When raiding tribes threatened the colony during his tenure as governor, Anza rode into battle, killing the great Comanche war chief Cuerno Verde in 1779 and later engineering a peace treaty formally concluded in 1786. As the colonial overseer of the imperial policies known as the Bourbon Reforms, he also implemented a series of changes in the colony’s bureaucratic, judicial, and religious institutions. Charged with militarizing New Mexico so that it could contribute to the maintenance of the empire, Anza curtailed the social, political, and economic power the Franciscans had long enjoyed and increased Spain’s authority in the region. By combining administrative history with narrative biography, Herrera shows that Juan Bautista de Anza was more than an explorer. Devoted equally to the Spanish empire and to the North American region he knew intimately, Governor Anza shaped the history of New Mexico at a critical juncture.
The core subject matter of bioarchaeology is the lives of past peoples, interpreted anthropologically. Human remains, contextualized archaeologically and historically, form the unit of study. Integrative and frequently inter-disciplinary, bioarchaeology draws methods and theoretical perspectives from across the sciences and the humanities. Bioarchaeology: The Contextual Study of Human Remains focuses upon the contemporary practice of bioarchaeology in North American contexts, its accomplishments and challenges. Appendixes, a glossary and 150 page bibliography make the volume extremely useful for research and teaching.
More than 12,000 years ago, in one of the greatest triumphs of prehistory, humans colonized North America, a continent that was then truly a new world. Just when and how they did so has been one of the most perplexing and controversial questions in archaeology. This dazzling, cutting-edge synthesis, written for a wide audience by an archaeologist who has long been at the center of these debates, tells the scientific story of the first Americans: where they came from, when they arrived, and how they met the challenges of moving across the vast, unknown landscapes of Ice Age North America. David J. Meltzer pulls together the latest ideas from archaeology, geology, linguistics, skeletal biology, genetics, and other fields to trace the breakthroughs that have revolutionized our understanding in recent years. Among many other topics, he explores disputes over the hemisphere's oldest and most controversial sites and considers how the first Americans coped with changing global climates. He also confronts some radical claims: that the Americas were colonized from Europe or that a crashing comet obliterated the Pleistocene megafauna. Full of entertaining descriptions of on-site encounters, personalities, and controversies, this is a compelling behind-the-scenes account of how science is illuminating our past.
He knew nothing of celestial navigation or of the existence of the Pacific Ocean. He was a self-promoting and ambitious entrepreneur. His maps were a hybrid of fantasy and delusion. When he did make land, he enslaved the populace he found, encouraged genocide, and polluted relations between peoples. He ended his career in near lunacy. But Columbus had one asset that made all the difference, an inborn sense of the sea, of wind and weather, and of selecting the optimal course to get from A to B. Laurence Bergreen's energetic and bracing book gives the whole Columbus and most importantly, the whole of his career, not just the highlight of 1492. Columbus undertook three more voyages between 1494 and 1504, each designed to demonstrate that he could sail to China within a matter of weeks and convert those he found there to Christianity. By their conclusion, Columbus was broken in body and spirit, a hero undone by the tragic flaw of pride. If the first voyage illustrates the rewards of exploration, this book shows how the subsequent voyages illustrate the costs - political, moral, and economic.