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Setting the context for the crisis that has fragmented the former USSR, this reader presents key essays by notable Western scholars who have shaped the debates within the field of Soviet nationality studies. Focusing first on the historical development of the Soviet multiethnic state, the discussions then turn to specific problem areas, including federalism, elites, economy, language policy, and nationalism. An introductory essay by the editor discusses how the works in teh book contribute to our understanding of the current disintegration and analyzes opposing perspectives in the debates. Intended for use as a textbook in undergraduate or graduate courses on Soviet nationality problems or Soviet and post-Soviet domestic politics, this anthology will be valuable for students and professors alike.
This text provides a survey of the Soviet management of the nationalities question. It traces the conflicts and tensions created by the geographic definition of national territories, the establishment of several official national languages and the world's first mass "affirmative action" programmes.
Setting the context for the crisis that has fragmented the former USSR, this reader presents key essays by notable Western scholars who have shaped the debates within the field of Soviet nationality studies. Focusing first on the historical development of the Soviet multiethnic state, the discussions then turn to specific problem areas, including federalism, elites, economy, language policy, and nationalism. An introductory essay by the editor discusses how the works in teh book contribute to our understanding of the current disintegration and analyzes opposing perspectives in the debates. Intended for use as a textbook in undergraduate or graduate courses on Soviet nationality problems or Soviet and post-Soviet domestic politics, this anthology will be valuable for students and professors alike.
Nested Nationalism is a study of the politics and practices of managing national minority identifications, rights, and communities in the Soviet Union and the personal and political consequences of such efforts. Titular nationalities that had republics named after them in the USSR were comparatively privileged within the boundaries of "their" republics, but they still often chafed both at Moscow's influence over republican affairs and at broader Russian hegemony across the Soviet Union. Meanwhile, members of nontitular communities frequently complained that nationalist republican leaders sought to build titular nations on the back of minority assimilation and erasure. Drawing on extensive archival and oral history research conducted in Armenia, Azerbaijan, Dagestan, Georgia, and Moscow, Krista A. Goff argues that Soviet nationality policies produced recursive, nested relationships between majority and minority nationalisms and national identifications in the USSR. Goff pays particular attention to how these asymmetries of power played out in minority communities, following them from Azerbaijan to Georgia, Dagestan, and Iran in pursuit of the national ideas, identifications, and histories that were layered across internal and international borders. What mechanisms supported cultural development and minority identifications in communities subjected to assimilationist politics? How did separatist movements coalesce among nontitular minority activists? And how does this historicization help us to understand the tenuous space occupied by minorities in nationalizing states across contemporary Eurasia? Ranging from the early days of Soviet power to post-Soviet ethnic conflicts, Nested Nationalism explains how Soviet-era experiences and policies continue to shape interethnic relationships and expectations today.
As perceived icons of indifferent marginality, disorder, indolence, and parasitism, “Gypsies” threatened the Bolsheviks’ ideal of New Soviet Men and Women. The early Soviet state feared that its Romani population suffered from an extraordinary and potentially insurmountable cultural “backwardness,” and sought to sovietize Roma through a range of nation-building projects. Yet as Brigid O’Keeffe shows in this book, Roma actively engaged with Bolshevik nationality policies, thereby assimilating Soviet culture, social customs, and economic relations. Roma proved the primary agents in the refashioning of so-called “backwards Gypsies” into conscious Soviet citizens. New Soviet Gypsies provides a unique history of Roma, an overwhelmingly understudied and misunderstood diasporic people, by focusing on their social and political lives in the early Soviet Union. O’Keeffe illustrates how Roma mobilized and performed “Gypsiness” as a means of advancing themselves socially, culturally, and economically as Soviet citizens. Exploring the intersection between nationality, performance, and self-fashioning, O’Keeffe shows that Roma not only defy easy typecasting, but also deserve study as agents of history.
The editors express their gratitude to the John M. Olin Foundation for its financial assistance and to the Harvard University Russian Research Center for the facilities and staff support that made this project possible. We wish to thank those who contributed their invaluable scholarly advice, including Vernon Aspaturian, Abram Bergson, Steven Blank, Walker Connor, Robert Conquest, Murray Feshbach, Erich Goldhagen, Richard Pipes, and Marc Raeff. We gratefully acknowledge the assistance of Barbara A. Anderson and Brian D. Silver with Soviet demographic data used throughout the volume. Susan Zayer and Karen Taylor-Brovkin provided able administrative help. For skillful technical assistance with the manuscript we are indebted to Jane Prokop, Elizabeth Taylor, and Alison Koff. Catherine Reed, Susan Gardos-Bleich, Christine Porto, and Alex Sich helped generously in diverse ways. Finally, the editors profited at every stage from the congenial working atmosphere and the encouragement of colleagues at the Russian Research Center too numerous to mention. To all of them goes our deep appreciation.
Based on extensive original research, this book tells the astonishing story of early Soviet Abkhazia and of its leader, the charismatic Bolshevik revolutionary Nestor Lakoba. A tiny republic on the Black Sea coast of the USSR, Abkhazia became a vacation retreat for Party leaders and a major producer of tobacco. Nestor Lakoba became the unquestioned boss of Abkhazia, constructing a powerful local ethnic "machine" that became an influential component of Soviet patronage politics, provoking along the way accusations of nepotism, corruption, blood feuds, embezzlement, racketeering, and extrajudicial murder on a scale that shocked even hardened Communist Party investigators. Lakoba and his group faced a series of trials, investigatory commissions, and tribunals over allegations of malfeasance, yet they were repeatedly able to convince their powerful patrons of their irreplaceability, until at last they were destroyed through a public show trial during the peak of the Stalinist Terror. Through the prism of tiny Abkhazia, this book provides invaluable insights into the nature of the early Soviet system and the governance of Soviet national republics.
In the first book to trace the Russian state’s citizenship policy throughout its history, Lohr argues that to understand the citizenship dilemmas Russia faces today, we must return to the less xenophobic and isolationist pre-Stalin period—before the drive toward autarky after 1914 eventually sealed the state off from Europe.
This reader presents key essays by notable Western scholars who have shaped the debates within the field of Soviet nationality studies.
Intermarriage and the Friendship of Peoples examines the racialization of identities and its impact on mixed couples and families in Soviet Central Asia. In marked contrast to its Cold War rivals, the Soviet Union celebrated mixed marriages among its diverse ethnic groups as a sign of the unbreakable friendship of peoples and the imminent emergence of a single "Soviet people." Yet the official Soviet view of ethnic nationality became increasingly primordial and even racialized in the USSR's final decades. In this context, Adrienne Edgar argues, mixed families and individuals found it impossible to transcend ethnicity, fully embrace their complex identities, and become simply "Soviet." Looking back on their lives in the Soviet Union, ethnically mixed people often reported that the "official" nationality in their identity documents did not match their subjective feelings of identity, that they were unable to speak "their own" native language, and that their ambiguous physical appearance prevented them from claiming the nationality with which they most identified. In all these ways, mixed couples and families were acutely and painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union. Intermarriage and the Friendship of Peoples is based on more than eighty in-depth oral history interviews with members of mixed families in Kazakhstan and Tajikistan, along with published and unpublished Soviet documents, scholarly and popular articles from the Soviet press, memoirs and films, and interviews with Soviet-era sociologists and ethnographers.