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These essays summarize the results of new excavation and survey research at Bandelier National Monument, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s.
A treatise on the archaeology, history, ethnohistory, linguistics, and religion of the peoples of the Southwest-the Navajo, Keresans, Tanoans, Utes, Spaniards and Anglos, who are the tapestry of that land. This book is about people-where they lived, what they believed, and how they interacted with others. The chapters are entitled: The Navajo Eden: The Dinetah; The Eastern Ancestral Puebloans; The Spaniards Enter and Settle, 1540-1700; The Tanoan and Keresan Rio Grande Puebloans; Acculturation in the Dinetah; Keresan and Tanoan Religions and Societal Organizations; Navajo Origin Myth and Societal Organization; Protohistoric Rio Grande Ceremonialism; Gods of the Navajo Night Chant; Universal Female and Male Deities."
Presents the previously unpublished account, by the great anthropologist Frank Hamilton Cushing, of the origins and early months of the Hemenway Expedition to the American Southwest in the late 19th century, which sought to trace the ancestors of the Zuni Indians.
In the fall of 1886, Boston philanthropist Mary Tileston Hemenway sponsored an archaeological expedition to the American Southwest. Directed by anthropologist Frank Hamilton Cushing, the Hemenway Expedition sought to trace the ancestors of the Zuñis with an eye toward establishing a museum for the study of American Indians. In the third year of fieldwork, Hemenway's overseeing board fired Cushing based on doubts concerning his physical health and mental stability, and much of the expedition's work went unpublished. Today, however, it is recognized as a critical base for research into southwestern prehistory. This second installment of a multivolume work on the Hemenway Expedition focuses on a report written by Cushing—at the request of the expedition's board of directors—to serve as vindication for the expedition, the worst personal and professional failure of his life. Reconstructed between 1891 and 1893 by Cushing from field notes, diaries, jottings, and memories, it provides an account of the origins and early months of the expedition. Hidden in several archives for a century, the Itinerary is assembled and presented here for the first time. A vivid account of the first attempt at scientific excavatons in the Southwest, Cushing's Itinerary is both an exciting tale of travel through the region and an intellectual adventure story that sheds important light on the human past at Hohokam sites in Arizona's Salt River Valley, where Cushing sought to prove his hypothesis concerning the ancestral "Lost Ones" of the Zuñis. It initiates the construction of an ethnological approach to archaeology, which drew upon an unprecedented knowledge of a southwestern Pueblo tribe and use of that knowledge in the interpretation of archaeological sites.
Archaeologists, anthropologists, historians, and Native American scholars offer new views of the Pueblo Revolt of 1680 that emphasize the transformative roles of material culture in mediating Pueblo Indian strategies of resistance and Colonial Spanish structures of domination.