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The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.
Like a spontaneous cascade of wisdom nectar, the open and natural words of Thinley Norbu Rinpoche, uncomplicated by scholarly elaboration, flow here in the tradition of the direct transmissions of Buddhas and Bodhisattvas of the past. Through commentary on the Preliminary Practices (Ngöndrö) prayer from the treasure text of the great master Tragtung Düdjom Lingpa, insights into many central practices emerge in order to deepen understanding of the foundations of Vajrayana Buddhism. Also included in the book is a commentary on Tsok Khang Dechen (Assembly Palace of Great Exaltation), the root text prayer of the second Kyabje Düdjom Rinpoche, Jigdrel Yeshe Dorje.
Buddhism teaches that enlightenment is our natural state; the problem is that we do not recognize this state, owing to the mind's confusion about its true nature. Thinley Norbu presents the Buddhist view in a way meant to clear up misconceptions and awaken the reader's innate wisdom. Thinley Norbu is a distinguished teacher of the Nyingma lineage of Tibetan Buddhism and the author of The Small Golden Key and Magic Dance.
The moment you invoke me, I, Padmasambhava, Have no choice but to come to bless you. Of all the heartfelt devotional prayers used as a support for Dharma practice, the Seven-Line Prayer is the most essential, often repeated many thousands of times by practitioners of Tibetan Buddhism. This concise prayer invokes the blessings of Padmasambhava, also called Guru Rinpoche ("Precious Teacher") and known as the Buddha of our time. Guru Rinpoche brought the Dharma from India to Tibet in the eighth century and is the source of the Tibetan Dzogchen tradition, the Great Perfection teachings that awaken the enlightened nature of one’s own mind. Although the prayer is short and simple, its different levels of meaning make this commentary a welcome study aid for practitioners. Kyabje Thinley Norbu Rinpoche provides an account of the historical origin of the prayer and the power of its blessings, and comments on its two levels of meaning: one, according to the common Mahayana teachings; the other, according to the uncommon Dzogchen realizations. He repudiates various mistaken interpretations and clarifies a number of important philosophical views and meditation methods. The book also includes the text of the Seven-Line Prayer in English and Tibetan.
This is a unique and powerful presentation of the teachings of Tibetan Buddhism on the five elements: earth, water, air, fire, and space. In their gross and subtle forms, these elements combine to make up the infinite illusory display of phenomenal existence. Through teachings, stories, and his distinctive use of language, Thinley Norbu Rinpoche relates how the energies of the elements manifest within our everyday world, in individual behavior and group traditions, relationships and solitude, medicine and art. He explains their links to the five Buddha families and their respective Wisdom Dakinis, and shows how each element relates to our senses, temperament, passions, habits, and karmic potentials. This magic dance of the elements, he concludes, can be transformed through meditation practice and cultivating the calm, vast, and playful state of consciousness that he calls " playmind."
In colorful, bustling Boudhanath—Buddhism's great pilgrimage site in Nepal—a small group of students gathered to speak with Kyabje Thinley Norbu Rinpoche in an informal, relaxed atmosphere. This is the record of their lively dialogue, which the author described as "using the traditional method of question and answer to connect ordinary experience with sublime Dharma in a flexible way." The contents cover a wide range of inquiry: How should Westerners understand the Tibetan Buddhist teachings on karma and rebirth, monastic discipline, the importance of keeping vows, and devotion to the Guru? What is the Buddhist stand on male supremacy? Must Vajrayana practitioners have a consort? What is the antidote to self-hatred? How do we put into practice the "same taste" of suffering and pleasure? First published privately in an exclusive limited edition in 1977, Echoes is part of the cherished legacy of one of the greatest realized Nyingma masters of our age.
This is a unique and powerful presentation of the teachings of Tibetan Buddhism on the five elements: earth, water, air, fire, and space. In their gross and subtle forms, these elements combine to make up the infinite illusory display of phenomenal existence. Through teachings, stories, and his distinctive use of language, Thinley Norbu Rinpoche relates how the energies of the elements manifest within our everyday world, in individual behavior and group traditions, relationships and solitude, medicine and art. He explains their links to the five Buddha families and their respective Wisdom Dakinis, and shows how each element relates to our senses, temperament, passions, habits, and karmic potentials. This magic dance of the elements, he concludes, can be transformed through meditation practice and cultivating the calm, vast, and playful state of consciousness that he calls "playmind."