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Michael Cannon has served for many years as a Military Chaplain, and has both seen the need for this Manual and acted to meet that need. He has done tremendous research in gathering materials for this "SoldIer's Catechism" including the following: (1) The Soldier's Catechism used in Oliver Cromwell's "New Model Army" (2) The Soldier's Pocket Bible which comes from the same period of time, and contains hundreds of passages centered around themes addressed to the soldier. (3) Significant quotations from the Creeds and Confessions of the Church of Jesus Christ "The Soldier's Catechism, although not infallible as the Word of God, has become to me alike the protective sheath for the Soldiers sword of the Spirit (Eph 6:17). This daily help encourages me to mediate on the whole counsel of God as revealed in Scripture from the vantage point of one who must prepare and lead Soldiers into both physical and spiritual combat. The Soldier's Catechism emboldens my spiritual expeditionary endurance as I wrestle "against the rulers of darkness of this age" as a warrior in God's Church triumphant. My hope is the Soldier's Catechism will be an encouragement to you as we fight the good fight along side each other." - Colonel Michael C. Cloy, Infantry, US Army
The Military Covenant states that in exchange for their military service and their willingness to make the ultimate sacrifice, soldiers should receive the nation’s support. Exploring the concept’s invention by the Army in the late 1990s, its migration to the civilian sphere from 2006 and its subsequent entrenchment in public policy, Ingham seeks to understand the Covenant’s progress from the esoteric confines of Army doctrine to national recognition. Drawing on interviews with senior commanders, policy-makers and representatives of Forces’ charities, this study highlights how the Army deployed the Military Covenant to convey the pressure on the institution caused by the concurrent combat operations in Iraq and Afghanistan. While achieving a better deal for soldiers whose sacrifice became all too apparent, the Military Covenant licensed unprecedented incursion into politics by senior commanders, enabling them to out-manoeuvre the Blair-Brown governments and to challenge the existing norms within Britain’s civil-military relationship. As British Forces prepare to leave Afghanistan, this study considers the value Britain accords to military service and whether civilian society will continue to uphold its Covenant with those who have served the nation.
"Catholic chaplains shared fully in the lot of the common soldier in World War II - in Pacific island jungles, Europe's battered cities, North African deserts, and the oceans in between. And like the common soldier, they endured the same combat perils, exposure to the elements, internal conflicts, boredom, and intense longings for peace and home. They saved lives, provided comfort and hope, and renewed lost faith in a dark time. In this compelling account Father Donald Crosby provides an unforgettable portrait of faith under fire and grace at ground level, reminding us again that "there are no atheists in foxholes.""--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.
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