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The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs’ dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shangshu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi’s book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan’s poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu’s Tributes (Yu Gong), and Zhou King Muwang’s Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius’ abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter’s chronogram, that was purportedly invented by the Confucians on basis of Confucius’ identifying the ‘qi-lin’ divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs' dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shang-shu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi's book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan's poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu's Tributes (Yu Gong), and Zhou King Muwang's Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius' abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter's chronogram, that was purportedly invented by the Confucians on basis of Confucius' identifying the 'qi-lin' divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
This work engages two of the most neglected themes in China’s long history: the integration of lands south of the Yangtze River into China and its impact on Chinese culture. The roots of Chinese civilization are commonly traced to the North. For millennia after the foundations of the northern culture had been laid, the South was not part of its mandate, and long after the imperial center had claimed political control in the late first millennium BCE, it remained culturally distinct. Yet for the past one thousand years the South has been the cultural, demographic, economic—and, on occasion, political—center of China. The process whereby this was accomplished has long been overlooked in Chinese historiography. Hugh Clark offers a new perspective on the process of assimilation and accommodation that led to the new alignment. He begins by focusing on the stages of encounter between the sinitic north and the culturally diverse and alien south. Initially northerners and southerners looked on each other with antipathy: To the former, the non-sinitic inhabitants of the South were “barbarians.” To these “barbarians,” northerners were arrogantly hegemonic. Such attitudes led to patterns of resistance and alienation across the South that endured for many centuries until, as Clark suggests, the South grew in importance within the empire—a development that was finally recognized under the Song. Clark’s approach to the second theme poses a fundamental challenge to what is meant by “Chinese culture.” Drawing on his long familiarity with southern Fujian, he closely examines the pre-sinitic cultural and religious heritage as well as later cults on the southeast coast to argue that an enduring legacy of pre-sinitic indigenous southern culture contributed significantly to late imperial and modern China, effectively challenging the paradigm of northern cultural hegemony that has dominated Chinese history for centuries. The Sinitic Encounter in Southeast China is a path-breaking book that puts long-neglected issues back on the historian’s table for further investigation.
From the Khitans to the Jurchens & Mongols, A History of Barbarians in Triangle Wars & Quartet Conflicts is the third book of The Scourge of God Tetralogy. This is a book with comprehensive writeup of the barbarians’ history spanning more than one thousand years, from before the anno domini eras and inclusive of the expulsion of the Mongols from China. The subtitle about the barbarians in triangle wars & quartet conflicts is self-explanatory for the historical environment of different groups of barbarians successively rising up on the steppes to overpower the former with more savagery. This third book, while carrying a title with emphasis on the Khitans, the Jurchens and Mongols, also covered the Hsiung-nu (Huns), Hsien-pi (Xianbei), Tavghach (Tuoba), Juan-juan (Ruruans), Tu-chueh (Turks), Uygurs (Huihe), Kirghiz, Tibetans, Tanguts and southern barbarians. This book, being not merely about the barbarians, chronicled, without omission, an annalistic history of China’s dynasties including the Sui and Tang dynasties, the Five Dynasties, and the two Soong dynasties, with the interwoven theme of a civilization’s good fight against barbarism. There are many unique and groundbreaking contents, such as collation of the missing one-year history of the Mongols’ Central Asia campaigns and restitution of the unheard-of Mongol campaign in North Africa. This kind of discoveries is similar to this author’s trailblazing work done in other areas of sinology like rectifying the Huns’ war with the first Han dynasty emperor to 201 B.C. and correcting one year error in the Zhou dynasty’s interregnum (841-828 B.C. per Shi-ji/840-827 per Zhang Wenyu) in the duology The Sinitic Civilization.
Yu Gong (Lord Yu''s Tributes; Tribute of Yu), which talked about Lord Yu''s flood control and zoning of the nine prefectures, was the cornerstone on which the Sinitic nation, with the three successive dynasties of Xia, Shang and Zhou from the same big family, was founded, and the blueprint according to which the imperial administrative layout was mapped throughout the past millennia. Yu Gong was purportedly a chapter among Xia Shu (book of the Xia dynasty) in the post-Confucius Confucian Classic Shang-shu (remotely ancient history; book of documents), that was seen in Sima Qian''s Shi-ji (historian''s records; historic records). It was taken to be a pseudepigrapha, i.e., written by Lord Yu (r. ? 2207-2198 BC per Lu Jinggui; ? 1989-1982 per the forgery bamboo annals) and his assistant Bo-yi during the era of flood-control, i.e., about 2200-2300 B.C.E. The book, however, could not have been written earlier than the Warring States time period (475-221 B.C.), and might not be part of Confucius'' abridged Shang-shu commandments, oaths, mottos and promulgations from the three dynasties of Xia, Shang and Zhou. Yu Gong neither belonged to the forgery set of the ancient version Shang-shu that was submitted to the Eastern Jinn dynasty court by Mei Yi, a series of books written by Huangfu Mi but pretentiously attributed to the long-lost Kong An''guo-collected version from the double-walls of Confucius'' mansion. Lord Yu''s flood quelling activity, which was touted in Shi-jing (Book of Poems), is corroborated by the Sui4-gong Xu bronzeware on which Yu''s flood quelling activity was inscribed with words similar to Yu Gong (Lord Yu''s Tributes). Zuo Zhuan, in Lu Lord Zhaogong''s 12th year or 530 B.C., claimed that absent Lord Yu everybody would become fish in the water. Numerous ancient classics, such as Li Zheng of Shang-shu, repeatedly talked about ''Yu ji'', i.e., Lord Yu''s footprints. Some Shang bronzeware called Xiang3ru2 (offer to Ru2/Yu) was recently discovered in Hejin of Shanxi, talking about the Shang king''s making sacrifice to Lord Yu. Namely, the oldest artifact proving Lord Yu and Xia dynasty''s existence. Additionally, there are numerous pieces of bronzeware that specifically talked about Lord Yu''s footsteps, such as Qin-gong Gui (Qin Lord Xianggong''s ''gui'' vessel), and the high lord''s overlooking the Xia land (i.e., ''nao''), such as Shi-qiang Pan bronzeware that was dated to Zhou King Gongwang''s reign. The caveat is that the original Xia people''s land could be very much restricted to the You-Xia-zhi-ju land near today''s Luoyang of Henan and on the southern bank of the Yellow River and that the famed nine prefectures could be actually the mountain area to the south of Luoyang and to the west of the Nanyang basin. This is an area eulogized by poem Song Gao as at least three fiefs of the four ordained ministers for the four tall mountains of China, , i.e., Shen-guo, Fuguo (i.e., Lv-guo), Qi and Xu3-guo states. The book could be used to debunk myths in mythogeography. While Kunlun, or Ji-shi (piled-up rocks), was not seen in The Spring & Autumn Annals, Sinitic China long ago talked about Lord Yu''s footsteps across the land and the accomplishments of flood control that averted the fate of people becoming fish on a grand scale, and on a micro scale talked about the nine ancient prefectures that were the mountain area south of the West-to-East flowing Yellow River -which implied that the Xia people had origin there before embarking on a nation-wide flood control work. The central place of Mount Kunlun, i.e., what Richard E. Strassberg claimed as axis mundi or pillar of the sky, had a much older denotation in Yu Gong as a tribe, not a mountain, and was not taken to be the center of world or the paramount sky-propping pillar of the earth till the Han-Jinn dynasties.
This work offers a sweeping re-assessment of the Jiankang Empire (3rd-6th centuries CE), known as the Chinese "Southern Dynasties." It shows how, although one of the medieval world's largest empires, Jiankang has been rendered politically invisible by the standard narrative of Chinese nationalist history, and proposes a new framework and terminology for writing about medieval East Asia. The book pays particular attention to the problem of ethnic identification, rejecting the idea of "ethnic Chinese," and delineating several other, more useful ethnographic categories, using case studies in agriculture/foodways and vernacular languages. The most important, the Wuren of the lower Yangzi region, were believed to be inherently different from the peoples of the Central Plains, and the rest of the book addresses the extent of their ethnogenesis in the medieval era. It assesses the political culture of the Jiankang Empire, emphasizing military strategy, institutional cultures, and political economy, showing how it differed from Central Plains-based empires, while having significant similarities to Southeast Asian regimes. It then explores how the Jiankang monarchs deployed three distinct repertoires of political legitimation (vernacular, Sinitic universalist, and Buddhist), arguing that the Sinitic repertoire was largely eclipsed in the sixth century, rendering the regime yet more similar to neighboring South Seas states. The conclusion points out how the research re-orients our understanding of acculturation and ethnic identification in medieval East Asia, generates new insights into the Tang-Song transition period, and offers new avenues of comparison with Southeast Asian and medieval European history.
In contrast to the economic and cultural dominance by the south and the east coast over the past several centuries, influence in China in the early Middle Ages was centered in the north and featured a significantly multicultural society. Many events that were profoundly formative for the future of East Asian civilization occurred during this period, although much of this multiculturalism has long been obscured due to the Confucian monopoly of written records. Multicultural China in the Early Middle Ages endeavors to expose a number of long-hidden non-Sinitic characteristics and manifestations of heritage, some lasting to this very day. Sanping Chen investigates several foundational aspects of Chinese culture during this period, including the legendary unicorn and the fabled heroine Mulan, to determine the origin and development of the lore. His meticulous research yields surprising results. For instance, he finds that the character Mulan is not of Chinese origin and that Central Asian influences are to be found in language, religion, governance, and other fundamental characteristics of Chinese culture. As Victor Mair writes in the Foreword, "While not everyone will acquiesce in the entirety of Dr. Chen's findings, no reputable scholar can afford to ignore them with impunity." These "foreign"-origin elements were largely the legacy of the Tuoba, whose descendants in fact dominated China's political and cultural stage for nearly a millennium. Long before the Mongols, the Tuoba set a precedent for "using the civilized to rule the civilized" by attracting a large number of sedentary Central Asians to East Asia. This not only added a strong pre-Islamic Iranian layer to the contemporary Sinitic culture but also commenced China's golden age under the cosmopolitan Tang dynasty, whose nominally "Chinese" ruling house is revealed by Chen to be the biological and cultural heir of the Tuoba.
In Engraving Virtue, Young Kyun Oh investigates the publishing history of the Samgang Haengsil-to (Illustrated Guide to the Three Relations), a moral primer of Chosŏn (1392–1910), and traces the ways in which woodblock printed books contributed to shaping premodern Korea. Originally conceived by the court as a book with which to instill in its society Confucian ethics encased in the stories of moral heroes and heroines as filial sons, loyal subjects, and devoted wives, the Samgang Haengsil-to embodies various aspects of Chosŏn society. With careful examinations of its various editions and historical documents, Oh presents how the life of this book reflected the complicated factors of the Chosŏn society and how it became more than just a reading material.
Wei Shi’s well-crafted study weaves together historical context, ideological complexities, and insightful case studies on Confucian metaphysics, ethics, and politics. Engagingly written, it seamlessly bridges the gap between universal and nationalist (particular) perspectives, offering a rich tapestry of ideas and satisfying unity. Shi describes the profound impact of Confucian revival on China's cultural identity. She argues that Confucian ideas continue to shape China's trajectory in an ever-changing world. Specialists, graduate students, and enthusiasts will find this work an invaluable resource in understanding the multifaceted landscape of China’s Confucian revival in the twenty-first century.
In recent years, the remote kingdom of Bhutan has increasingly attracted the attention of the world. In 2008, it emerged as the world’s youngest democracy and in the same year crowned the world’s youngest monarch. This was followed by the new King’s colourful wedding in 2011. Today, it continues to enchant the rest of the world with its policy of Gross National Happiness and has become a very popular destination for travel. But, despite its growing popularity and the rising scholarly interest in the country, Bhutan remains one of the most poorly studied places on earth. Karma Phuntsho’s The History of Bhutan is the first-ever attempt to cover the entire history of Bhutan in some detail in English, combining both traditional perspectives and modern academic analysis. Written by a leading expert on the country, the book tells the story of Bhutan in a narrative style interspersed with some analytical and topical discussion, and numerous citations and translations from earlier writings. It is primarily a historical account, but it also includes substantive discussions of Bhutan’s geography, culture and society to give the readers an incisive introduction to the country.