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This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.
In late-eighteenth-century India, the glory of the Mughal emperors was fading, and ambitious newcomers seized power, changing the political map forever. Enter the legendary Maharajah Ranjit Singh, whose Sikh Empire stretched throughout northwestern India into Afghanistan and Tibet. Priya Atwal shines fresh light on this long-lost kingdom, looking beyond its founding father to restore the queens and princes to the story of this empire's spectacular rise and fall. She brings to life a self-made ruling family, inventively fusing Sikh, Mughal and European ideas of power, but eventually succumbing to gendered family politics, as the Sikh Empire fell to its great rival in the new India: the British. Royals and Rebels is a fascinating tale of family, royalty and the fluidity of power, set in a dramatic global era when new stars rose and upstart empires clashed.
Religious-secular distinctions have been crucial to the way in which modern governments have rationalised their governance and marked out their sovereignty – as crucial as the territorial boundaries that they have drawn around nations. The authors of this volume provide a multi-dimensional picture of how the category of religion has served the ends of modern government. They draw on perspectives from history, anthropology, moral philosophy, theology and religious studies, as well as empirical analysis of India, Japan, Mexico, the United States, Israel-Palestine, France and the United Kingdom. Contributors are: Maria Birnbaum, Brian Brock, Geraldine Finn, Timothy Fitzgerald, Naomi Goldenberg, Jeffrey Israel, David Liu, Arvind-Pal Mandair, Per-Erik Nilsson, Suzanne Owen, Trevor Stack, Teemu Taira, and Tisa Wenger.
There is no one-size-fits-all decentralized fix to deeply divided and conflict-ridden states. One of the hotly debated policy prescriptions for states facing self-determination demands is some form of decentralized governance - including regional autonomy arrangements and federalism - which grants minority groups a degree of self-rule. Yet the track record of existing decentralized states suggests that these have widely divergent capacity to contain conflicts within their borders. Through in-depth case studies of Chechnya, Punjab and Québec, as well as a statistical cross-country analysis, this book argues that while policy, fiscal approach, and political decentralization can, indeed, be peace-preserving at times, the effects of these institutions are conditioned by traits of the societies they (are meant to) govern. Decentralization may help preserve peace in one country or in one region, but it may have just the opposite effect in a country or region with different ethnic and economic characteristics.
This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.
"An easily accessible account of the development of martyrdom ...Barlow presents a masterful account of how religion, death and sacrifice developed into the cult of martyrdom of today." Mia Bloom, University of Georgia and author of Dying to Kill: The Allure of Suicide Terror "Thoroughly researched, yet full of novel-like gripping narratives, this book succeeds in giving the reader a glimpse of what might happen in the mind of candidates to "martyrdom" while never loosing sight of the overall context that brings this phenomenon into being, and fuels it." Gilbert Achcar, author of The Clash of Barbarisms "Hugh Barlow is a gifted writer. In this book he uses his skills as a renowned sociologist to bring the reader a refreshing and engaging analysis...This is a must-read for anyone who is interested in understanding martyrdom operations from a broad historical and cultural perspective." Ami Pedahzur, University of Texas at Austin Dead for Good vividly describes how history gave rise to the suicide bombers of today. The passionate submission of ancient Jewish and Christian martyrs was largely supplanted by militant self-sacrifice as Islam spread and holy war erupted in the Crusades. In the Indian Punjab, the Khalsa Sikhs made warrior-martyrdom an instinct and policy in their defense of community and of justice. In a last-ditch effort to defeat the Allies in World War II, the Japanese transformed warrior-martyrs into martyr-warriors trained to sacrifice themselves in attacks on enemy carriers. The current suicide bomber is the latest phase: Whether motivated by nationalism, religious ideology, or a combination of both, the new "predatory" martyr dies for the cause while killing indiscriminately. Exploring martyrdom across cultures and throughout history, this book gives us new insights into today's suicide bombers and answers the common question "Why do they do it?"