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"Japan has since the Second World War challenged the industrial giants of the West on their own ground with triumphant success. Yet she remains a profoundly traditional -- even feudal -- society. The paradox is not simply that these two very different attitudes coexist in Modern Japan: it is rather that the one actually grows out of the other. Japan has become a mighty industrial power largely because of her traditional values and disciplines. Michael Macintyre has taken his camera in search of the evidence of Japanese tradition, and has found it in a variety of fascinating, and sometimes unexpected, places. In the heart of this modern industrial society the shrine festivals βourish, with their parades of samurai and courtiers. The age--old martial arts and the cult of the sword live on alongside the gentler pursuits of the tea ceremony and βower arrangement. The theatre of Noh, Kabuki and Bunraku continue their ancient traditions, and the geishas of Kyoto."--front jacket flap
"The Japanese have often thought the Edo period as Japan's dark ages, when the nation, isolated under the Tokugawa shogunate's national seclusion policy, fell hopelessly behind the rest of the world. In this book the author argues that, on the contrary, Tokugawa Japan was in many ways ahead of the West in its long peace and widespread prosperity. After the anarchy of a hundred years of civil warfare, three extraordinary historical figures ushered in the Pax Tokugawa the lasted 265 years, from 1603 to 1868. Oda Nobunaga destroyed what remained of the medieval order, Toyotomi Hideyoshi brought Japan under a single authority, and Tokugawa Ieyasu, the first shogun, constructed an enduring peace. Under Tokugawa rule control of flooding increased rice harvests, the samurai were transformed into a class of competent and highly moral administrators, and literacy spread. Japan in the eighteenth century was the most urbanized country in the world and boasted the most sophisticated culture of the time. Writing from his unique perspective as the eighteenth head of the house of Tokugawa, the author points out that a reevaluation of the Tokugawa era is long overdue. Indeed, the solid cultural values fostered during those three centuries of peace - egalitarianism, a small government leaving much to local autonomy, religious tolerance, living in harmony with nature - have much to offer the world in an age of rapid globalization and uncertainty." -- BOOK JACKET.
How did the end of the shoguns pave the way for modern Japan? Between the eighth and twelfth centuries, emperors ruled Japan. But powerful families gained the loyalty of the samurai - the emperors’ warriors. In 1185 one local lord took control as shogun, leader of the samurai armies. For the next seven hundred years, the emperors were ceremonial figures, and the shoguns ruled Japan, banning interaction with the Western world. In the nineteenth century, Westerners demanded that Japan open to trade under the threat of invasion. Japan’s shogunate realized it didn’t have the military technology to fight them. When the shogun government made concessions to the Westerners, Japanese lords were outraged and returned their support to the emperor. The shogunate crumbled. In 1868 Emperor Meiji became ruler of Japan. He opened Japan to modern technology, and his military advisers created a global fighting force. The end of the shoguns, which led to the birth of modern Japan, was one of the world’s pivotal moments.
"From the early seventeenth to the mid-nineteenth century, the Tokugawa shogunate enacted and enforced myriad laws and ordinances to control nearly every aspect of Japanese life, including observance of a person’s death. In particular, the shoguns Tsunayoshi and Yoshimune issued strict decrees on mourning and abstention that dictated compliance throughout the land and survived the political upheaval of the Meiji Restoration to persist well into the twentieth century. Atsuko Hirai reveals the pivotal relationship between these shogunal edicts and the legitimacy of Tokugawa rule. By highlighting the role of narimono chojirei (injunctions against playing musical instruments) within their broader context, she shows how this class of legislation played an important integrative part in Japanese society not only through its comprehensive implementation, especially for national mourning of major political figures, but also by its codification of the religious beliefs and customs that the Japanese people had cherished for innumerable generations."
At the core of this book is a seemingly simple question: What is Asia? In search of common historical roots, traditions and visions of political-cultural integration, first Japanese, then Chinese, Korean and Indian intellectuals, politicians and writers understood Asianisms as an umbrella for all conceptions, imaginations and processes which emphasized commonalities or common interests among different Asian regions and nations. This book investigates the multifarious discursive and material constructions of Asia within the region and in the West. It reconstructs regional constellations, intersections and relations in their national, transnational and global contexts. Moving far beyond the more well-known Japanese Pan-Asianism of the first half of the twentieth century, the chapters investigate visions of Asia that have sought to provide common meanings and political projects in efforts to trace, and construct, Asia as a united and common space of interaction. By tracing the imagination of civil society actors throughout Asia, the volume leaves behind state-centered approaches to regional integration and uncovers the richness and depth of complex identities within a large and culturally heterogeneous space.
The Dutch East India Company was a hybrid organization combining the characteristics of both corporation and state that attempted to thrust itself aggressively into an Asian political order in which it possessed no obvious place and was transformed in the process. This study focuses on the company's clashes with Tokugawa Japan over diplomacy, violence, and sovereignty. In each encounter the Dutch were forced to retreat, compelled to abandon their claims to sovereign powers, and to refashion themselves again and again—from subjects of a fictive king to loyal vassals of the shogun, from aggressive pirates to meek merchants, and from insistent defenders of colonial sovereignty to legal subjects of the Tokugawa state. Within the confines of these conflicts, the terms of the relationship between the company and the shogun first took shape and were subsequently set into what would become their permanent form. The first book to treat the Dutch East India Company in Japan as something more than just a commercial organization, The Company and the Shogun presents new perspective on one of the most important, long-lasting relationships to develop between an Asian state and a European overseas enterprise.
"One of the least understood and often maligned aspects of the Tokugawa Shogunate is the Ooku, or 'Great Interior,' the institution within the shogun's palace, administered by and for the upper-class shogunal women and their attendants who resided there. Long the object of titillation and a favorite subject for off-the-wall fantasy in historical TV and film dramas, the actual daily life, practices, cultural roles, and ultimate missions of these women have remained largely in the dark, except for occasional explosions of scandal. In crystal-clear prose that is a pleasure to read, this new book, however, presents the Ooku in a whole new down-to-earth, practical light. After many years of perusing unexamined Ooku documents generated by these women and their associates, the authors have provided not only an overview of the fifteen generations of Shoguns whose lives were lived in residence with this institution, but how shoguns interacted differently with it. Much like recent research on imperial convents, they find not a huddled herd of oppressed women, but on the contrary, women highly motivated to the preservation of their own particular cultural institution. Most important, they have been able to identify "the culture of secrecy" within the Ooku itself to be an important mechanism for preserving the highest value, 'loyalty,' that essential value to their overall self-interested mission dedicated to the survival of the Shogunate itself." - Barbara Ruch, Columbia University "The aura of power and prestige of the institution known as the ooku-the complex network of women related to the shogun and their living quarters deep within Edo castle-has been a popular subject of Japanese television dramas and movies. Brushing aside myths and fallacies that have long obscured our understanding, this thoroughly researched book provides an intimate look at the lives of the elite female residents of the shogun's elaborate compound. Drawing information from contemporary diaries and other private memoirs, as well as official records, the book gives detailed descriptions of the physical layout of their living quarters, regulations, customs, and even clothing, enabling us to actually visualize this walled-in world that was off limits for most of Japanese society. It also outlines the complex hierarchy of positions, and by shining a light on specific women, gives readers insight into the various factions within the ooku and the scandals that occasionally occurred. Both positive and negative aspects of life in the "great interior" are represented, and one learns how some of these high-ranking women wielded tremendous social as well as political power, at times influencing the decision-making of the ruling shoguns. In sum, this book is the most accurate overview and characterization of the ooku to date, revealing how it developed and changed during the two and a half centuries of Tokugawa rule. A treasure trove of information, it will be a vital source for scholars and students of Japan studies, as well as women's studies, and for general readers who are interested in learning more about this fascinating women's institution and its significance in Japanese history and culture." - Patricia Fister, International Research Center for Japanese Studies, Kyoto
This is an examination of the interactions between people of different cultures as portrayed in relatively modern, commonly available American and European films. The cinema is a desirable medium through which to show cultural differences because it vividly portrays settings, actions and emotions, all of which greatly influence viewers' perceptions. Films showing relations of the United States, north and south; Japan, China, India, Asia, and Africa meeting the West; the clash between American Indians and white settlers; various other intercultural contrasts, multicultural voices in film, and the connection between popular film and intercultural studies--all are examined in this work. Each chapter concludes with a filmography.
"Credit for the swift unification of Japan following the 1868 overthrow of the Tokugawa shogunate is usually given to the national leaders who instigated the coup and formed the new Meiji government. But is brilliant leadership at the top sufficient to explain how regional separatist tendencies and loyalties to the old lords were overcome in the formation of a nationally unified state? On the contrary, argues James C. Baxter. Though plans were drawn up by policy makers in Tokyo, the efforts of citizens all over the country were required to implement these plans and create a sense of national identity among local populations. Drawing on extensive archival resources, Baxter describes the transformation of the Tokugawa domain of Kaga into the Meiji prefecture of Ishikawa. The result is a richly detailed study that helps explain how Japan achieved national unity without the bloody struggles that have often accompanied modernization and nation-building."
Modern Japan offers us a view of a highly developed society with its own internal logic. Eiko Ikegami makes this logic accessible to us through a sweeping investigation into the roots of Japanese organizational structures. She accomplishes this by focusing on the diverse roles that the samurai have played in Japanese history. From their rise in ancient Japan, through their dominance as warrior lords in the medieval period, and their subsequent transformation to quasi-bureaucrats at the beginning of the Tokugawa era, the samurai held center stage in Japan until their abolishment after the opening up of Japan in the mid-nineteenth century. This book demonstrates how Japan’s so-called harmonious collective culture is paradoxically connected with a history of conflict. Ikegami contends that contemporary Japanese culture is based upon two remarkably complementary ingredients, honorable competition and honorable collaboration. The historical roots of this situation can be found in the process of state formation, along very different lines from that seen in Europe at around the same time. The solution that emerged out of the turbulent beginnings of the Tokugawa state was a transformation of the samurai into a hereditary class of vassal-bureaucrats, a solution that would have many unexpected ramifications for subsequent centuries. Ikegami’s approach, while sociological, draws on anthropological and historical methods to provide an answer to the question of how the Japanese managed to achieve modernity without traveling the route taken by Western countries. The result is a work of enormous depth and sensitivity that will facilitate a better understanding of, and appreciation for, Japanese society.