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A concise commentary, highly useful as an accompaniment to the reading of the Augsburg Confession itself. All who are interested in the doctrinal traditions of the Lutheran Church can find here the means to increase their theological and historical understanding of the text. The theological perspective of the Augsburg Confession is made clear by comparisons with the writings of Luther and other Reformers, as well as with other main streams of the Christian tradition. Included for each article of the confession are the English translation of the text, notes on the text, and theological and historical commentary on the meaning of the article. Also included are an extensive introduction to the writing of the confession, footnotes, a selected bibliography, and an index. In its Danish, Swedish, and German editions this commentary has become a indispensable introduction to this classic confession of the Lutheran Reformation. Here is a source of fresh insight into the meaning of the Augsburg Confession -- and guidance into the meaning of the gospel for today.
This Companion brings together new contributions from internationally renowned scholars in order to examine the past, present and future of Protestantism. Co-edited by leading Protestant theologians Alister E. McGrath and Darren C. Marks, with contributions from internationally renowned scholars. Opens with an investigation into the formation of Protestant identity across Europe, North America, Asia, Australasia and Africa. Includes coverage of leading Protestant thinkers, such as Luther, Calvin, Schleiermacher and Barth. Considers the interaction of Protestantism with different areas of modern life, including the arts, politics, the law and science. Debates the future of Protestantism in both Western and non-Western settings.
From a major scholar, a postcolonial perspective on key current and historical issues in Anglicanism, foregrounding the voices of theologians and church leaders from the Global South. In recent years, the Anglican Communion has been consumed by debates about gender, sexuality, authority, and biblical interpretation, which have frequently divided along North/South lines. Much of these controversies stem from the colonial history of Anglicanism. Written by a pioneer in postcolonial theology, this groundbreaking volume challenges Eurocentrism and racism in the Anglican Communion by highlighting the voices of theologians and church leaders from the Global South. The Anglican Tradition from a Postcolonial Perspective scrutinizes Anglican theology and history to advocate for the decolonization of the Church. It examines controversies on Christianity and the social order, economic justice, worship, gender and sexuality, women’s leadership, and the Church’s mission in a religiously pluralistic world.
The Vocation of Anglican Theology seeks to present a contemporary Anglican theology rooted in its sources but reaching into the future. A range of leading Anglican theologians, including Rowan Williams, Ellen Charry, Kenneth Stevenson, Mark Chapman and Kathryn Tanner reflect on key theological subjects such as Christology, ecclesiology and eschatology. Each subject pairs a selection of excerpts from Anglican theologians with an essay. This text is ideal for use in courses on Anglican theology. Indeed, it is hoped that it will prove to be the standard text for courses in Anglican theology throughout the Anglican Communion. In one volume, the student can meet Anglican theologians from the past and in the present, with the opportunity to learn and to inhabit a common Anglican future.
What does it mean to believe in the church? What is the relationship between the church we believe in and the church we experience? Is there an invisible church that is different from the visible? This book is an argument for an ecclesiology of the visible. The only church, the real church, is a concrete reality made up of people, just like any other fellowship. What distinguishes it as church is the presence of the triune God among those who gather in the name of Jesus, making it a sign and anticipation of the fellowship of the kingdom of God. From this premise Dr. Hegstad analyzes such issues as the relationship between church and world, mission and diakonia, church as fellowship and organization, ministries in the church, worship, and the unity of the church, as well as discussing the relationship between a sociological and a theological understanding of the church.
Post-Enlightenment theology has frequently rejected the historic Christian doctrine of substitutionary atonement. For theologians standing in the tradition of the Lutheran Confessions, rejection of substitutionary atonement is particularly problematic because it endangers the unconditional nature of the justification through faith. If one rejects vicarious satisfaction, then the only alternative is to make redemption dependent on what sinners do for themselves. In this study, Jack Kilcrease argues for substitutionary atonement within the perspective of what he calls the "Confessional Lutheran Paradigm." The author also critiques a wide variety of modern Lutheran theologians' understandings of atonement: Werner Elert, Gustaf Aulen, Gustaf Wingren, Robert Jenson, Eberhard Jungel, Wolfhart Pannenberg, and Gerhard Forde. As Kilcrease demonstrates, although these authors often give many fine theological insights, their distortion or misrepresentation of the doctrine of atonement carriers over to a problematic understanding of law, gospel, and justification through faith.