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Asrar-i-Khudi (The Secrets of the Self; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India. This book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society. Allama Iqbal's first collection of poetry, the Asrar-e-Khudi (Secrets of the Self) in Persian. The poems emphasise the spirit and self from a religious, spiritual perspective. Many critics have called this Iqbal's finest poetic work In Asrar-e-Khudi, Iqbal has explained his philosophy of "Khudi," or "Self." Iqbal' s use of term "Khudi" is synonymous with the word of "Rooh" as mentioned in the Quran. "Rooh" is that divine spark which is present in every human being and was present in Adam for which God ordered all of the angels to prostrate in front of Adam. However, one has to make a great journey of transformation to realize that divine spark which Iqbal calls "Khudi". A similitude of this journey could be understood by the relationship of fragrance and seed. Every seed has the potential for fragrance within it. But to reach its fragrance the seed must go through all the different changes and stages. First breaking out of its shell. Then breaking the ground to come into the light developing roots at the same time. Then fighting against the elements to develop leaves and flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden within it. In the same way, to reach one's khudi or rooh one needs to go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel. He notes that not all seeds reach the level of fragrance. Many die along the way, incomplete. In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism. The same concept had been used by the Medieval poet and philosopher Farid ud-Din Attar of Nishapur in his "Mantaq-ul-Tair" ("The Conference of the Birds"). Iqbal proves by various means that the whole universe obeys the will of the "Self." He condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become the vicegerent of God. (wikipedia.org)
When the world-illuming sun rushed upon Night like a brigand, My weeping bedewed the face of the rose. My tears washed away sleep from the eye of the narcissus, My passion wakened the grass and made it grow. The Gardener taught me to sing with power, He sowed a verse and reaped a sword. In the soil he planted only the seed of my tears And wove my lament with the garden, as warp and woof. Tho' I am but a mote, the radiant sun is mine: Within my bosom are a hundred dawns.
This is a new release of the original 1944 edition.
Muhammad Iqbal (b. Nov. 9, 1877, d. Apr. 21, 1938) was a prominent Islamic writer and politician. Born in the Raj, Cambridge educated, Iqbal is both the the intellectual founder of Pakistan, and its national poet. This poem was composed in Persian, using traditional Persian styles and tropes, and published in Lahore in 1915. The translator was the English orientalist Reynold A. Nicholson. Nicholson later went on to produce the first full critical translation of Rumi's Masnavi into English. Introduction PrologueI. Showing that the system of the universe originates in the Self, and that the continuation of the life of all individuals depends on strengthening the SelfII. Showing that the life of the Self comes from forming desires and bringing them to birthIII. Showing that the Self is strengthened by LoveIV. Showing that the Self is weakened by askingV. Showing that when the Self is strengthened by Love it gains dominion over the outward and inward forces of the universeVI. A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their rulersVII. To the effect that Plato, whose thought has deeply influenced the mysticism and literature of Islam, followed the sheep's doctrine, and that we must be on our guard against his theoriesVIII. Concerning the true nature of poetry and the reform of Islamic literatureIX. Showing that the education of the Self has three stages: Obedience, Self- control, and Divine VicegerencyX. Setting forth the inner meanings of the names of AliXI. Story of a young man of Merv who came to the saint Ali Hujwírí-God have mercy on him!-and complained that he was oppressed by his enemiesXII. Story of the bird that was faint with thirstXIII. Story of the diamond and the coalXIV. Story of the Sheikh and the Brahmin, followed by a conversation between Ganges and Himalaya to the effect that the continuation of social life depends on firm attachment to the characteristic traditions of the communityXV. Showing that the purpose of the Moslem's life is to exalt the Word of Allah, and that the Jihád (war against unbelievers), if it be prompted by land-hunger, is unlawful in the religion of IslamXVI. Precepts written for the Moslems of India by Mír Naját Nakshband, who is generally known as Bábá Sahrá'íXVII. Time is a swordXVIII. An invocation
Muhammad Sir Iqbal's 'The Secrets of the Self' (Asrar-i Khudi) is a profound philosophical poem that delves into the complexities of self-discovery and self-realization. Written in a poetic yet engaging style, the book blends Eastern mysticism with Western philosophy, exploring themes of identity, introspection, and personal growth. Iqbal's literary context as a prominent figure in Indo-Persian literature shines through in the intricate symbolism and deep metaphors used throughout the work, appealing to both poetry enthusiasts and philosophical minds alike. Asrar-i Khudi is a timeless piece that challenges readers to question their own understanding of the self and the world around them, inviting profound contemplation and introspection. Through his poetic verses, Iqbal invites readers on a journey of self-exploration and enlightenment, encouraging them to uncover the hidden secrets of their own existence. I recommend 'The Secrets of the Self' to anyone seeking a thought-provoking and spiritually enriching read that transcends cultural and philosophical boundaries.
This is a new release of the original 1944 edition.
Sir Iqbal was undoubtedly one of the greatest poets, philosophers and seers of humanity of all times. He took a prominent part in the politics of the country and in the intellectual and cultural reconstruction of the Islamic world. His contribution to the literature and thought of the world will live for ever. In 1915, he published his first collection of poetry, the ASRÁR-I KHUDÍ (Secrets of the Self) in Persian. The poems emphasize the spirit and self from a religious, spiritual perspective. Iqbal proves by various means that the whole universe obeys the will of the "Self." His message is not for the Mohammedans of India alone, but for Muslims and non-Muslims everywhere.
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