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Revolutionary, spy, missionary, and conman, Trebitsch Lincoln was one of the most bizarre figures in modern history. A juvenile criminal in his native Hungary, he emigrated to Canada in 1900 as a missionary in Montreal and then became, successively, Anglican curate in Kent, Liberal Member of the British Parliament, German agent in both world wars, outlaw in the USA, member of the 1920 right-wing German military government, conspirator in the "White International," adviser to warlords in China, and Buddhist abbot in Shanghai. Historian Bernard Wasserstein unraveled the career of the many-faceted Trebitsch Lincoln by unearthing police reports, intelligence files, and diplomatic dispatches from more than a dozen countries and integrating them with numerous other archival documents and unpublished papers, to create a striking portrait of an enigmatic man. Trebitsch bamboozled many, including Lloyd George, Himmler and J. Edgar Hoover, and his life story mirrors the unquiet spirit of his age.--From publisher description.
Wilhelm Von Habsburg wore the uniform of the Austrian officer, the court regalia of a Habsburg archduke, the simple suit of a Parisian exile, the collar of the Order of the Golden Fleece, and, every so often, a dress. He could handle a saber, a pistol, a rudder, or a golf club; he handled women by necessity and men for pleasure. He spoke the Italian of his archduchess mother, the German of his archduke father, the English of his British royal friends, the Polish of the country his father wished to rule, and the Ukrainian of the land Wilhelm wished to rule himself. In this exhilarating narrative history, prize-winning historian Timothy D. Snyder offers an indelible portrait of an aristocrat whose life personifies the wrenching upheavals of the first half of the twentieth century, as the rule of empire gave way to the new politics of nationalism. Coming of age during the First World War, Wilhelm repudiated his family to fight alongside Ukrainian peasants in hopes that he would become their king. When this dream collapsed he became, by turns, an ally of German imperialists, a notorious French lover, an angry Austrian monarchist, a calm opponent of Hitler, and a British spy against Stalin. Played out in Europe's glittering capitals and bloody battlefields, in extravagant ski resorts and dank prison cells, The Red Prince captures an extraordinary moment in the history of Europe, in which the old order of the past was giving way to an undefined future-and in which everything, including identity itself, seemed up for grabs.
On the Eve is the portrait of a world on the brink of annihilation. In this provocative book, Bernard Wasserstein presents a new and disturbing interpretation of the collapse of European Jewish civilization even before the Nazi onslaught. In the 1930s, as Europe spiraled toward the Second World War, the continent’s Jews faced an existential crisis. The harsh realities of the age—anti-Semitic persecution, economic discrimination, and an ominous climate of violence—devastated Jewish communities and shattered the lives of individuals. The Jewish crisis was as much the result of internal decay as of external attack. Demographic collapse, social disintegration, and cultural dissolution were all taking their toll. The problem was not just Nazism: In the summer of 1939 more Jews were behind barbed wire outside the Third Reich than within it, and not only in police states but even in the liberal democracies of the West. The greater part of Europe was being transformed into a giant concentration camp for Jews. Unlike most previous accounts, On the Eve focuses not on the anti-Semites but on the Jews. Wasserstein refutes the common misconception that they were unaware of the gathering forces of their enemies. He demonstrates that there was a growing and widespread recognition among Jews that they stood on the edge of an abyss. On the Eve recaptures the agonizing sorrows and the effervescent cultural glories of this last phase in the history of the European Jews. It explores their hopes, anxieties, and ambitions, their family ties, social relations, and intellectual creativity—everything that made life meaningful and bearable for them. Wasserstein introduces a diverse array of characters: holy men and hucksters, beggars and bankers, politicians and poets, housewives and harlots, and, in an especially poignant chapter, children without a future. The geographical range also is vast: from Vilna (the “Jerusalem of the North”) to Amsterdam, Vienna, Warsaw, and Paris, from the Judeo-Espagnol-speaking stevedores of Salonica to the Yiddish-language collective farms of Soviet Ukraine and Crimea. Wasserstein’s aim is to “breathe life into dry bones.” Based on comprehensive research, rendered with compassion and empathy, and brought alive by telling anecdotes and dry wit, On the Eve offers a vivid and enlightening picture of the European Jews in their final hour.
Leo Lyon Zagami uses the internal documents of the Illuminati to reveal confidential and top-secret events. His book contends that the presence of numerous Illuminati brotherhoods and secret societies—just as those inside the most prestigious U.S. universities such as Yale or Harvard—have always been guides to the occult. From the Ordo Templi Orientis (OTO)'s infiltration of Freemasonry to the real Priory of Sion, this book exposes not only the hidden structure of the New World Order and the occult practices, but also their connections to the intelligence community and the infamous Ur-Lodges.
F.A. Hayek (1899-1992), the co-leader of the Austrian free market school, embraced the transparently fraudulent assertion made by Donald McCormick, aka Richard Deacon, in The British Connection which accused A.C. Pigou, the co-leader of the Cambridge market failure school, of being a Soviet spy.
In the years before World War I, Montana cowboy Fred Barton was employed by Czar Nicholas II to help establish a horse ranch--the largest in the world--in Siberia to supply the Russian military. Barton later assembled a group of American rodeo stars and drove horses across Mongolia for the war-lords of northern China, creating a 250,000 acre ranch in Shanxi Province. Along the way, Barton became part of an unofficial U.S. intelligence network in the Far East, bred a new type of horse from Russian, Mongolian and American stock and promoted the lifestyle of the open range cowboy. Returning to America, he married one of the wealthiest widows in the Southwest and hobnobbed with Western film stars at a time when Hollywood was constructing the modern myth of the Old West, just as open range cowboy life was disappearing.
Spies of the Kaiser examines the scope and objectives of German covert operations in Great Britain before and during the First World War. It assesses the effect of German espionage on Anglo-German relations and discusses the extent to which the fear of German espionage in the United Kingdom shaped the British intelligence community in the early Twentieth-century. The study is based on original archival material, including hitherto unexploited German records and recently declassified British documents.
The libertarian philosophy of freedom is characterized by two fundamental beliefs: the right to be left alone and the duty to leave others alone. Psychiatric practice routinely violates both of these beliefs. It is based on the notion that self-ownership—exemplified by suicide—is a not an inherent right, but a privilege subject to the review of psychiatrists as representatives of society. In Faith in Freedom, Thomas Szasz raises fundamental questions about psychiatric practices that inhibit an individual's right to freedom. His questions are fundamental. Is suicide an exercise of rightful self-ownership or a manifestation of mental disorder? Does involuntary confinement under psychiatric auspices constitute unjust imprisonment, or is it therapeutically justified hospitalization? Should forced psychiatric drugging be interpreted as assault and battery on the person or is it medical treatment? The ethical standards of psychiatric practice mandate that psychiatrists employ coercion. Forgoing such "intervention" is considered a dereliction of the psychiatrists' "duty to protect." How should friends of freedom—especially libertarians—deal with the conflict between elementary libertarian principles and prevailing psychiatric practices? In Faith in Freedom, Thomas Szasz addresses this question more directly and more profoundly than in any of his previous works.
A bewildering feature of so much contemporary political violence is its stunning impersonality, with every city centre a potential shooting gallery; every metro system a potential bomb alley. Killing Strangers explores how acts of political violence have changed over time, becoming 'unchained' from inter-personal relationships.
"In 1935, Adolf Hitler declared Munich the "Capital of the Movement." It was here that he developed his anti-Semitic beliefs and founded the Nazi party. Though Hitler's immediate milieu during the 1910s and 1920s has received ample attention, this book argues that the Munich of this period is worthy of study in its own right and that the changes the city underwent between 1918 and 1923 are absolutely crucial for understanding the rise of antisemitism and eventually Nazism in Germany. Before 1918, Munich had a decidedly cosmopolitan flavor, but its open atmosphere was shattered by the November Revolution of 1918-19. Jews were prominently represented among many of the European revolutions of the late 1910s and early 1920s, but nowhere did Jewish revolutionaries and government representatives appear in such high numbers as in Munich. The link between Jews and communist revolutionaries was especially strong in the minds of the city's residents. In the aftermath of the revolution and the short-lived Socialist regime that followed, the Jews of Munich experienced a massive backlash. The book unearths the story of Munich as ground zero for the racist and reactionary German Right, revealing how this came about and what it meant for those who lived through it"--