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When Iberian Jews were converted to Catholicism under duress during the Inquisition, many struggled to retain their Jewish identity in private while projecting Christian conformity in the public sphere. To root out these heretics, the courts of the Inquisition published checklists of koshering practices and "grilled" the servants, neighbors, and even the children of those suspected of practicing their religion at home. From these testimonies and other primary sources, Gitlitz & Davidson have drawn a fascinating, award-winning picture of this precarious sense of Jewish identity and have re-created these recipes, which combine Christian & Islamic traditions in cooking lamb, beef, fish, eggplant, chickpeas, and greens and use seasonings such as saffron, mace, ginger, and cinnamon. The recipes, and the accompanying stories of the people who created them, promise to delight the adventurous palate and give insights into the foundations of modern Sephardic cuisine.
Examines types of Iberian Conversos from the late 14th to the 17th centuries and surveys Christian and Jewish attitudes towards them. Argues that the Jewish identity of Conversos was complicated and existed along a broad spectrum ranging from complete abandonment to ardent Judaizing.
Explain why so many American Jews are deeply uncomfortable with this outpouring of Christian support.
Comprehensive history of crypto-Jewish beliefs and social customs.
After discussing antisemitism in the Iberian peninsula in the medieval period, focusing on the Spanish Inquisition and expulsion, presents information about Converso communities and individuals in the Old and New Worlds. Praises the efforts of Joseph Nasi to protect or avenge persecuted Jews. Deals with complex problems of identity, including those of Uriel Acosta and Spinoza, who did not fit into new Jewish communities. As a rabbi who had been among the first to speak out against the Nazis when living in Berlin and had advocated an immediate mass emigration of Jews, Prinz laments the repeated failure of Jews in history to see the writing on the wall.
Herz offers a photographic tribute to the descendents of New Mexico's secret Jews.
Stone unlocks the amazing secrets to the success of the Jewish people. Their time-honored principles help create wealth, maintain health, raise successful children, and pass on generational blessings.
In 1981, while working as New Mexico State Historian, Stanley M. Hordes began to hear stories of Hispanos who lit candles on Friday night and abstained from eating pork. Puzzling over the matter, Hordes realized that these practices might very well have been passed down through the centuries from early crypto-Jewish settlers in New Spain. After extensive research and hundreds of interviews, Hordes concluded that there was, in New Mexico and the Southwest, a Sephardic legacy derived from the converso community of Spanish Jews. In To the End of the Earth, Hordes explores the remarkable story of crypto-Jews and the tenuous preservation of Jewish rituals and traditions in Mexico and New Mexico over the past five hundred years. He follows the crypto-Jews from their Jewish origins in medieval Spain and Portugal to their efforts to escape persecution by migrating to the New World and settling in the far reaches of the northern Mexican frontier. Drawing on individual biographies (including those of colonial officials accused of secretly practicing Judaism), family histories, Inquisition records, letters, and other primary sources, Hordes provides a richly detailed account of the economic, social and religious lives of crypto-Jews during the colonial period and after the annexation of New Mexico by the United States in 1846. While the American government offered more religious freedom than had the Spanish colonial rulers, cultural assimilation into Anglo-American society weakened many elements of the crypto-Jewish tradition. Hordes concludes with a discussion of the reemergence of crypto-Jewish culture and the reclamation of Jewish ancestry within the Hispano community in the late twentieth century. He examines the publicity surrounding the rediscovery of the crypto-Jewish community and explores the challenges inherent in a study that attempts to reconstruct the history of a people who tried to leave no documentary record.