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The Secret Doctrine, Volume I. Cosmogenesis H. P. Blavatsky - The authorthe writer, ratherfeels it necessary to apologize for the long delay which has occurred in the appearance of this work. It has been occasioned by ill-health and the magnitude of the undertaking. Even the two volumes now issued do not complete the scheme, nor do these treat exhaustively of the subjects dealt with in them. A large quantity of material has already been prepared, dealing with the history of Occultism as contained in the lives of the great Adepts of the Âryan Race, and showing the bearing of Occult Philosophy upon the conduct of life, as it is and as it ought to be. Should the present volumes meet with a favourable reception, no effort will be spared to carry out the scheme of the work in its entirety.This scheme, it must be added, was not in contemplation when the preparation of the work was first announced. As originally announced, it was intended that The Secret Doctrine should be an amended and enlarged version of Isis Unveiled. It was, however, soon found that the explanations which could be added to those already put before the world, in the last-named and other works dealing with Esoteric Science, were such as to require a different method of treatment; and consequently the present volumes do not contain, in all, twenty pages extracted from Isis Unveiled.
Chronicles the life of the cofounder of the Theosophical Society, examining her legacy and the controversy surrounding her.
The Book of Dzyan is a sacred text containing esoteric wisdom on the nature of existence, the Seven Creations, and cosmic evolution.
Dialogues, based on the most difficult, abstruse material of the early pages of The secret doctrine: the nature of reality, the substance of the universe, the basis and nature of consciousness, mind and matter.
The Secret Doctrine: Cosmogenesis by Helena Blavatsky is the first volume in a 3 volume set of books dealing with Theosophy and occult ideas. In this volume, the author sets out her views on the origin of the universe, and of evolution. Blavatsky uses the Hindu concept of cosmology as she attempts to show that the discoveries of science had been previously predicted by ancient texts. The book is split into 3 parts: Part 1. Cosmic Evolution, which includes the 'Seven Stanzas From The Book Of Dzyan' as well as commentaries on them. Part 2. The Evolution Of Symbolism, which includes the chapters; Symbolism and Ideographs; The Mystery Language and Its Keys; Primordial Substance and Divine Thought; Chaos: Theos: Kosmos; On the Hidden Deity, Its Symbols and Glyphs; The Mundane Egg; The Days and Nights of Brahmâ; The Lotus, as a Universal Symbol; The Moon; Deus Lunus, Phœbe; Tree, Serpent, and Crocodile Worship; Demon est Deus Inversus; The Theogony of the Creative Gods; The Seven Creations; The Four Elements; and, On Kwan-Shi-Yin and Kwan-Yin. Part 3. On Occult And Modern Science which includes the chapters: Reasons for These Addenda' Modern Physicists are Playing at Blind Man's Buff; Is Gravitation a Law?; The Theories of Rotation in Science; The Masks of Science. Physics Or Metaphysics?; An Attack on the Scientific Theory of Force by a Man of Science; Life, Force, or Gravity; The Solar Theory; The Coming Force. Its Possibilities And Impossibilities; On the Elements and Atoms; Ancient Thought in Modern Dress; Scientific and Esoteric Evidence for, and Objections to, the Modern Nebular Theory; Forces—Modes of Motion or Intelligences; Gods, Monads and Atoms; Cyclic Evolution and Karma; The Zodiac and its Antiquity; and, Summary of the Position.
THE following pages are derived from "The Book of the Golden Precepts," one of the works put into the hands of mystic students in the East. The knowledge of them is obligatory in that school, the teachings of which are accepted by many Theosophists. Therefore, as I know many of these Precepts by heart, the work of translating has been relatively an easy task for me. It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret. But beyond the Himalayas the method in the Esoteric Schools does not differ, unless the Guru is simply a Lama, but little more learned than those he teaches. The work from which I here translate forms part of the same series as that from which the "Stanzas" of the Book of Dzyan were taken, on which the Secret Doctrine is based. Together with the great mystic work called Paramartha, which, the legend of Nagarjuna tells us, was delivered to the great Arhat by the Nagas or "Serpents" (in truth a name given to the ancient Initiates), the Book of the Golden Precepts claims the same origin. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshvari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colors the condition of a fully illumined Yogi; and again in certain Upanishads. This is but natural, since most, if not all, of the greatest Arhats, the first followers of Gautama Buddha were Hindus and Aryans, not Mongolians, especially those who emigrated into Tibet. The works left by Aryasanga alone are very numerous.