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This is the most unified work on the ethnic origins of the Communist Revolution in Russia and the greatest Holocaust in the history of mankind. It documents the ethnic tribalism that drove Soviet Communism and and the Communist Internationale. This book shows how a Zionist publication, YNETNEWS, identifies Genrikh Yagoda as the Soviet leader who murdered at least 10 million people. He killed twice the number of victims alleged in the Jewish Holocaust but not one in a thousand people know of him. Dr. Duke argues that the media silence is related to what YNETNEWS reveals to its readers in Israel: Yagoda and his deputies were Jews. That Hollywood and the media conglomerates which hide the crimes of Communism are in fact dominated by the same tribal loyalties. Dr. Duke documents the Jewish role in Communism from its germination with Karl Marx and Moses Hess to the seizure of Russia and Eastern Europe and its satellite organizations in America and Britain, South Africa and even in early Communist China. The Secret Behind Communism incorporates the research of the author along with Nobel prizewinner Aleksandr Solzhenitsyn, Frank Britton and others. The great Russian patriot Aleksandr Solzhenitsyn who himself suffered greatly in the Jewish-run Gulags, stated these powerful words: "You must understand. The leading Bolsheviks who took over Russia were not Russians. They hated Russians. They Hated Christians. Driven by ethnic hatred they tortured and slaughtered millions of Russians without a shred of human remorse..." This book brings the historical evidence together. It has key translations from Solzhenitsyn's book Two Hundred Years Together, a book never translated into English by the globalist media. Dr. Duke reveals that Jewish tribalist support for Communism has subsumed into Zionism. Jewish Trotskyite remnants have heavily influence progressive, and surprisingly, even conservative expressions through the neoconservatism that Trotskyites such as Leo Strauss, founded. It further shows that the same ethnic tribalist, genocidal mindset in Communism is present in Zionism and globalism and is just as much an enemy and threat to human rights and life as historical Soviet Communism.
The hidden world of American communism can now be examined with the help of documents from the recently opened archives of the former Soviet Union. Interweaving narrative and documents, the authors of this book present a convincing new picture of the Communist Part of the the United States of America (CPUSA), providing proof that it was involved in espionage and other subversive activitives. 16 illustrations.
Engineering Communism is the fascinating story of Joel Barr and Alfred Sarant, dedicated Communists and members of the Rosenberg spy ring, who stole information from the United States during World War II that proved crucial to building the first advanced weapons systems in the USSR. On the brink of arrest, they escaped with KGB’s help and eluded American intelligence for decades. Drawing on extensive interviews with Barr and new archival evidence, Steve Usdin explains why Barr and Sarant became spies, how they obtained military secrets, and how FBI blunders led to their escape. He chronicles their pioneering role in the Soviet computer industry, including their success in convincing Nikita Khrushchev to build a secret Silicon Valley. The book is rich with details of Barr’s and Sarant’s intriguing andexciting personal lives, their families, as well as their integration into Russian society. Engineering Communism follows the two spies through Sarant’s death and Barr’s unbelievable return to the United States.
Nothing in Soviet-style communism was as shrouded in mystery as its secret police. Its paid employees were known to few and their actual numbers remain uncertain. Its informers and collaborators operated clandestinely under pseudonyms and met their officers in secret locations. Its files were inaccessible, even to most party members. The people the secret police recruited or interrogated were threatened so effectively that some never told even their spouses, and many have held their tongues to this day, long after the regimes fell. With the end of communism,ÿmany ofÿtheÿnewly established governments?among them Romania?s?opened their secret police archives. From those files,ÿas well asÿher personal memories, the author has carried out historical ethnography of the Romanian Securitate.ÿSecrets and Truthsÿis not only of historical interest but has implications for understanding the rapidly developing ?security state? of the neoliberal present. ÿ
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
When communism took power in Eastern Europe it remade cities in its own image, transforming everyday life and creating sweeping boulevards and vast, epic housing estates in an emphatic declaration of a noncapitalist idea. The regimes that built them are now dead and long gone, but from Warsaw to Berlin, Moscow to postrevolutionary Kiev, the buildings remain, often populated by people whose lives were scattered by the collapse of communism. Landscapes of Communism is a journey of historical discovery, plunging us into the lost world of socialist architecture. Owen Hatherley, a brilliant, witty, young urban critic shows how power was wielded in these societies by tracing the sharp, sudden zigzags of official communist architectural style: the superstitious despotic rococo of high Stalinism, with its jingoistic memorials, palaces, and secret policemen’s castles; East Germany’s obsession with prefabricated concrete panels; and the metro systems of Moscow and Prague, a spectacular vindication of public space that went further than any avant-garde ever dared. Throughout his journeys across the former Soviet empire, Hatherley asks what, if anything, can be reclaimed from the ruins of Communism—what residue can inform our contemporary ideas of urban life?
He was a true believer in communism who became disillusioned with the totalitarianism and corruption of the Communist regimes in the Soviet Union and Eastern Europe. A wartime partisan leader in Yugoslavia and later the number three man in the politburo, he broke with Marshal Tito in 1954 and spent most of the next decade in prison, where he began to write about the inner workings of the Communist system. Here, Milovan Djilas--who died in 1995-- discusses why communism failed in Europe, what its failure means for the future of the continent, and how he transformed himself from ideologue into humanist. ;;;;;;;; Djilas's publication, in 1957, of The New Class, which was translated into sixty languages, caused a worldwide sensation with its description of the bureaucratization of the movement, of the special privileges accorded its leaders and cadres, and of its reliance on secret police and repression. His new book reemphasizes and enlarges on those themes, giving the reader intimate portraits of Tito and his colleagues, describing the wartime struggle against the Nazis and rival Yugoslav factions, and showing why Mikhail Gorbachev failed in his efforts to reform the Soviet system. ;;;;;;;; Controversial and courageous to the end, Milovan Djilas sharply criticized Serbia's war on Croatia, and once again is the target of vilification in his native land. Fall of the New Class is the final testament of one of the most remarkable thinkers of the century.
How did communities come to terms with the collapse of communism? In order to guide the wider narrative, many former communist countries constructed museums dedicated to chronicling their experiences. Museums of Communism explores the complicated intersection of history, commemoration, and victimization made evident in these museums constructed after 1991. While contributors from a diverse range of fields explore various museums and include nearly 90 photographs, a common denominator emerges: rather than focusing on artifacts and historical documents, these museums often privilege memories and stories. In doing so, the museums shift attention from experiences of guilt or collaboration to narratives of shared victimization under communist rule. As editor Stephen M. Norris demonstrates, these museums are often problematic at best and revisionist at worst. From occupation museums in the Baltic States to memorial museums in Ukraine, former secret police prisons in Romania, and nostalgic museums of everyday life in Russia, the sites considered offer new ways of understanding the challenges of separating memory and myth.
The unexpected collapse of the Soviet Union in 1991 signaled the demise of a political and economic system that was widely perceived as durable, the preeminent rival to that of the United States. Less conspicuous than the momentous political transformations were the altered beliefs, aspirations, and illusions of the individuals who had maintained and led that system. In this original interpretation the eminent sociologist Paul Hollander focuses on the human aspects of the failure of Soviet communism. He examines how members of the Soviet political elite, leaders in communist Czechoslovakia and Hungary, high-ranking officials in agencies of control and coercion, and distinguished defectors and exiles experienced the erosion of ideals that undermined the political system they had once believed in.Hollander analyzes an array of autobiographical and biographical writings, journalistic accounts, and scholarly interpretations of the unraveling of Soviet communism. The Soviet Union fell apart not merely because of severe economic shortcomings, Hollander argues, but because of the double impact of the conflict between official ideals and practical realities and an eroding sense of legitimacy in the highest echelons. In his conclusion, the author considers how Marxist theory both shaped and undermined the system.