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This keepsake edition of Exodus was taken from the King James translation of the Bible. The King James Translation is a masterwork of style, and the most important book in the English language, it has been the driving force in shaping the English-speaking world for hundreds of years. The Book of Exodus tells of Israel's delivery from slavery in Egypt through the hand of Yahweh their god, their encounter with God on the holy mountain, and the divine indwelling of God with Israel.
This book describes the eschatology of a second exodus at the end of the ages.
"In 'The Islamic Antichrist', Richardson exposes Western readers to the traditions of Islam and predicts that the end times may not be far away. His book will stun readers unaware of the similarities between the Antichrisst and the "Islamic Jesus." His research on the relationship between Christian end-time prophecy and Islamic expectations of world domination will shock readers and shape the debate over radical Islam for years to come. This is the book to read to understand Islam's potential role in fulfilling the prophecies of the Bible"--Page 2 of cover.
Whereas most students of the Bible have long held that some form of humanism or universalist religion would catapult the Antichrist to world power, this book systematically proves the biblical case for an Islamic Antichrist.
The books within the Christian bible provide within their pages brief glimpses into the spiritual world. Each glimpse lifts a small portion of the veil between the physical and spiritual domains to illuminate a moment in the activity of God, Jesus, the Holy Spirit, angels, and Satan. This book gathers together these glimpses and constructs from them the underlying spiritual story they expose. It tells the story about how Jesus destroyed the works of Satan and it gives insight into the ongoing spiritual war with the evil one. The story constructed here is documented by biblical verses and reveals what the author believes to be novel insight.Along the way closely related concepts like prayer, baptism, communion, the Sabbath, sin, death, angels, the spiritual powers of the body, and the second death are discussed in detail.
The text of 2 Cor. 6.14-7.1, commonly called the 'fragment', has been the focus of much debate, due largely to its enigmatic presence within the context of 2.14-7.4. This work forges a new line of research on the problem of contextual disruption through an examination of the Old Testament traditions used within the fragment (their source, redactional focus and theology). Next, a similar traditions study is pursued in the current literary context of 2.14-7.4. A surprising degree of continuity between the fragment and its context is discovered in the use of Old Testament traditions, particularly those relating to new covenant and second exodus (exilic return) traditions. From this investigation a contextual hypothesis is proposed, along with a critique of competing contextual theories. The book concludes with two appendices which apply the contextual hypothesis to the crucial interpretative issue in 6.14a. Although the author's contextual hypothesis is not dependent upon any one interpretative solution in 6.14a, it nonetheless offers some fresh insight into the questions of who the 'unbelievers' are and what the 'unequal yoke' is.>