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Maximinus was a half-barbarian strongman of frightening appearance and colossal size (supposedly over seven feet tall). From humble origins he rose through the ranks, achieved senior command during the invasion of Persia in 232 and ultimately became Emperor due to a military coup in 235. As Emperor he campaigned across the Rhine and Danube for three years until a rebellion in Africa triggered a civil war. This is an accessible narrative account of the life and times of one of Romes most remarkable emperors.
While concentrated on the famous Passio Perpetuae et Felicitatis, this book focuses on an area that has so far been somewhat marginalized or even overlooked by modern interpreters: the recontextualizing of the Passio Perpetuae in the subsequent reception of this text in the literature of the early Church. Since its composition in the early decades of the 3rd century, the Passio Perpetuae was enjoying an extraordinary authority and popularity. However, it contained a number of revolutionary and innovative features that were in conflict with existing social and theological conventions. This book analyses all relevant texts from the 3rd to 5th centuries in which Perpetua and her comrades are mentioned, and demonstrates the ways in which these texts strive to normalize the innovative aspects of the Passio Perpetuae. These efforts, visible as they are already on careful examination of the passages of the editor of the passio, continue from Tertullian to Augustine and his followers. The normalization of the narrative reaches its peak in the so-called Acta Perpetuae which represent a radical rewriting of the original and an attempt to replace it by a purified text, more compliant with the changed socio-theological hierarchies.
In this lively and very readable history of the Roman Empire from its establishment in 27 BC to the barbarian incursions and the fall of Rome in AD 476, Kershaw draws on a range of evidence, from Juvenal's Satires to recent archaeological finds. He examines extraordinary personalities such as Caligula and Nero and seismic events such as the conquest of Britain and the establishment of a 'New Rome' at Constantinople and the split into eastern and western empires. Along the way we encounter gladiators and charioteers, senators and slaves, fascinating women, bizarre sexual practices and grotesque acts of brutality, often seen through eyes of some of the world's greatest writers. He concludes with a brief look at how Rome lives on in the contemporary world, in politics, architecture, art and literature.
This ebook is a selective guide designed to help scholars and students of the ancient world find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In classics, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is just one of many articles from Oxford Bibliographies Online: Classics, a continuously updated and growing online resource designed to provide authoritative guidance through the scholarship and other materials relevant to the study of classics. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.
Varius is the nomen of the Roman emperor misnamed Elagabalus or Heliogabalus. These are names of the Syrian sun god Elagabal, whose high priest Varius was while emperor. There is no evidence that he was ever so called when alive. Thus named, his posthumous legendary or mythical avatar thrives, in academic prose and popular imagination, as a Semitic monster of cruelty, depravity, fanaticism, mockery and extravagance. Recently, this monster has metamorphosed into an anarchist saint and martyr of gay liberation. This volume explores the historical individual behind Elagabalus and Heliogabalus. Varius was probably born AD 204 in Rome, to Syro-Roman parents linked to the Severan dynasty, and brought up at the imperial court, which spent 208–211 in Britain. After his father’s death in Numidia or Italy, sometime between 214 and 218 Varius went to Syria, where, like a maternal ancestor, he became a priest of Elagabal. In Syria in 217, Macrinus murdered and succeeded the Severan emperor Marcus Aurelius Antoninus, even then known by his nickname, Caracalla. In 218, in a coup against Macrinus, Varius, fourteen, was proclaimed emperor, on the basis of the lie, launched by his grandmother, Caracalla’s aunt, and abetted by his mother, Caracalla’s cousin, that he was Caracalla’s bastard. Varius’ grandmother intended to rule while he reigned. But Varius, now Marcus Aurelius Antoninus, had other ideas. Taking the god Elagabal, a meteorite, to Rome he sought to combine the incompatible personae of Roman emperor and High Priest of Elagabal. He was murdered in 222 before reaching eighteen by his praetorian guards, under the orders of his grandmother and aunt, to make way for his younger, more docile cousin, Alexianus, who reigned as Severus Alexander. Rhetorical invective against Varius was promptly launched to justify his murder. It grew into his mythical or legendary avatar: Elagabalus or Heliogabalus. That avatar came completely to overshadow the historical Varius. This book serves to rescue Varius for history from eighteen centuries spent in fantasy and fiction.
This collection of papers, arising from the conference series Late Antique Archaeology, examines the social and political structures of the late antique period and the ways in which they are manifested in the archaeological and textual record.