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The Scottish Invention of America, Democracy and Human Rights is a history of liberty from 1300 BC to 2004 AD. The book traces the history of the philosophy and fight for freedom from the ancient Celts to the medieval Scots to the Scottish Enlightenment to the creation of America. The work contends that the roots of liberty originated in the radical political thought of the ancient Celts, the Scots' struggle for freedom, John Duns Scotus and the Scottish declaration of independence (Arbroath, 1320) that were the primary basis of the American Declaration of Independence and the modern human rights movement.
An exciting account of the origins of the modern world Who formed the first literate society? Who invented our modern ideas of democracy and free market capitalism? The Scots. As historian and author Arthur Herman reveals, in the eighteenth and nineteenth centuries Scotland made crucial contributions to science, philosophy, literature, education, medicine, commerce, and politics—contributions that have formed and nurtured the modern West ever since. Herman has charted a fascinating journey across the centuries of Scottish history. Here is the untold story of how John Knox and the Church of Scotland laid the foundation for our modern idea of democracy; how the Scottish Enlightenment helped to inspire both the American Revolution and the U.S. Constitution; and how thousands of Scottish immigrants left their homes to create the American frontier, the Australian outback, and the British Empire in India and Hong Kong. How the Scots Invented the Modern World reveals how Scottish genius for creating the basic ideas and institutions of modern life stamped the lives of a series of remarkable historical figures, from James Watt and Adam Smith to Andrew Carnegie and Arthur Conan Doyle, and how Scottish heroes continue to inspire our contemporary culture, from William “Braveheart” Wallace to James Bond. And no one who takes this incredible historical trek will ever view the Scots—or the modern West—in the same way again.
This book emphasizes a forgotten aspect of human rights, i.e., to establish that human rights captures its meaning from human activism and advocacy. It explores factors which drive the advocacy of human rights integrating religious values reflected in human rights law. The book explores human rights activism in the history of ideas and the contributions of Celtic culture. It develops the framework for understanding the human rights struggle and the advocacy functions which drive it, exploring the critical role of emotion in the form of sentiment, either positive or negative, that promotes or prevents human rights violations. The negative sentiment chapter explores the major forms of human rights violations. Positive sentiment explores the role of affect, empathy and human solidarity in the promotion of the culture of human rights. Further chapters explore affect, gender, and sexual orientation, human rights and socio-economic justice, human rights and revolution, transitional justice, indigenous human rights, nuclear weapons and intellectual property.
This book argues that human rights cannot go global without going local. This important lesson from the winding debates on universalism and particularism raises intricate questions: what are human rights after all, given the dissent surrounding their foundations, content, and scope? What are legitimate deviances from classical human rights (law) and where should we draw “red lines”? Making a case for balancing conceptual openness and distinctness, this book addresses the key human rights issues of our time and opens up novel spaces for deliberation. It engages philosophical reasoning with law, politics, and religion and demonstrates that a meaningful relativist account of human rights is not only possible, but a sorely needed antidote to dogmatism and polarization.
This book is a draft of chapter one of Mr. Beard's dissertation, The Impact of Constitutional Interpretation on Individual Freedom. He was kicked out of the J.S.D. program by a Dean, who graduated from Harvard Law, because this project was, to put it politely, "politically incorrect;" justification was that it would not contribute anything new or important to the existing scholarship. Once the Dean was no longer at the law school, Mr. Beard's supervisor and co-faculty director of the program invited him back to finish this project. The purpose of this dissertation is to explain how power-elites and branches of government have reinterpreted the U.S. Constitution to increase government power and authority at the expense of individual freedom. There are only two ways to interpret the U.S. Constitution: (1) Under the freedom doctrine; or, (2) as a master-slave relationship, which is what has been going on for the past 100 years. If Americans are not slaves, then the U.S. Government is Illegitimate.
McHardy presents a new approach to history, changing our mindset to look at Scotland as the centre of our story. Rather than starting from the Mediterranean, from the classical/Christian bias we have been taught for centuries. Rather than being a remote dark land populated by barbaric tribes. Perhaps we were the centre of a well-organised civilisation around the Orkneys and islands and coasts and rivers, with our own priorities, community-centred, locally self-sufficient, well-versed in lore of all kinds. Who were/are we? The great centres of ritual in Orkney, Lewis and Kilmartin suggest an indigenous population much more sophisticated in terms of social ritual and communal rule than we have been led to believe. In whose interest is it that we accept the classical/Christian version of history relayed to us by monks? These are some of the questions McHardy addresses in a passionate and accessible style. Read and become more Alba-centric in terms of what we see as important to research, study and understand.
The 16th Amendment says Congress may tax incomes without apportionment but, it does not state that the 16th Amendment is superior to any other amendments and all other provisions of the Constitution. Therefore, Congress and the IRS have no authority to require U.S. citizens and residents to waive their rights under the Constitution, e.g., the 4th and 5th Amendments. But, this is exactly what is being done with respect to the administration and collection of U.S. income taxes. This is a fraud on the public. Before this fraud becomes more readily understood by the populace at large, it would be prudent for Congress to: (1) Replace the U.S. individual income tax with a national sales or consumption tax; (2) get rid of the Gestapo Tactics of the IRS in forcing people to waive their rights; and (3) start the amendment process in Article V of the Constitution to abolish the 16th Amendment.
Acclaimed historian Tim Newark tells the story of the Highlanders through the words of the soldiers themselves, from diaries, letters, and journals uncovered from archives in Scotland and around the world. At the Battle of Quebec in 1759, only a few years after their defeat at Culloden, the 78th Highlanders faced down the French guns and turned the battle. At Waterloo, High- landers memorably fought alongside the Scots Greys against Napoleon’s feared Old Guard. In the Crimea, the thin red line stood firm against the charging Russian Hussars and saved the day at Balaclava. Yet this story is also one of betrayal. At Quebec, General Wolfe remarked that, despite the Highlanders’ courage, it was “no great mischief if they fall.” At Dunkirk in May 1940, the 51st Regiment was left to defend the SOE evacuation at St Valery; though following D-Day, the Highlanders were at the forefront of the fighting through France. It is all history, now: Over the last decade the historic regiments have been dismantled, despite widespread protest. Skyhorse Publishing, as well as our Arcade imprint, are proud to publish a broad range of books for readers interested in history--books about World War II, the Third Reich, Hitler and his henchmen, the JFK assassination, conspiracies, the American Civil War, the American Revolution, gladiators, Vikings, ancient Rome, medieval times, the old West, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.
This book introduces the Original Nation scholarship to examine the historical genealogy of the nation’s struggles against the state. A fundamentally different portrait of history, geography, politics, and the role of law emerges when the perspective of the nation and peoples is placed at the center of geopolitical analysis of global affairs. In contrast to traditional and canonical state-centric narratives, the Original Nation scholarship offers a diametrically distinct “on-the-ground” and “bottom-up” portrait of the struggle, resistance, and defiance of the nation and peoples. It exposes persistent global patterns of genocide, ecocide, and ethnocide that have resulted from attempts by the state to occupy, suppress, exploit, and destroy the nation. The Original Nation scholarship offers a powerful and widely applicable intellectual tool to examine the history of resilience, emancipatory struggles, and collective efforts to build a vibrant alternative world among the nation and peoples across the globe.
This book explores how taxation is related to the role of the state and its relationship with its constituents, the concept of private property rights, the concepts of societal fairness and justice, and the battle between the individual and the collective. This book appeals to students and scholars who want to know how philosophers in the past and present think about taxation, and how their thinking has developed through cross-influencing. There exists no comprehensive study providing such an overview. This book is a foundational study on the philosophical justification of taxation (qualitative aspect) and the normative qualifications required of tax law to constitute tax that is just and fair (distributive or quantitative aspect). The latter includes evaluation of what type of tax is morally correct or acceptable to realize distributive justice. This book covers periods from the Enlightenment era until the present. The philosophers are grouped together in schools of thought and each chapter except for chapter 1 and chapter 13, are is dedicated to a specific philosophical school. Moreover, this book aims to provide an overview of each school of thinking and the individual philosophers, including placing them in the context of their times. The book has particular importance as the study of taxation is an underdeveloped area of political and legal philosophy.