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This book is a history of all branches of Mennonites (including the Amish) from their first arrival in the state of Illinois around 1830 to the present. It deals briefly with Mennonite origins in Europe in the 16th century, points out how the Amish split off from the Mennonites in the 1690s, and depicts Mennonite-Amish migrations to America, especially those who came in the 19th century and settled in Illinois. The work portrays the divisions that developed, mostly after the Civil War, and how the story became more complex. It describes the effect of the AwakeningÓ and the influence of Fundamentalism and other forces on the Illinois Mennonites, including the pressures toward American acculturation. The author points out also the significant trend toward cooperation and unity in recent decades, especially among the (Old) Mennonites and the General Conference Mennonites. Smith is uniquely qualified to write this book. He is a native of Illinois with a thorough knowledge and understanding of the customs and beliefs of Illinois Mennonites. His family was among the early Mennonite settlers in the state, and active in the spiritual life of their community. Smith himself has studied and thought history for many years, has written many historical articles, and is the author or several books. As a professor at Goshen College, he had the support of other Mennonite historians and ready access to library and archival material relating to Illinois Mennonites.
Rural communities and traditional cultures throughout North America and around the world are being systematically dismantled by the forces of urban civilization. It is no new phenomenon. For over four millennia, the powers of urban civilization have been playing God, oppressing people, and exploiting the earth. This long history has brought us to the brink of disaster in the current economic, ecological, and energy crises confronting the dominant global culture.This book reads the Bible through the lenses of rural communities. The Bible has something to say about the origin and character of urban civilization and the dynamic of its relationship to rural communities. Both Israel in the Old Testament and Jesus in the New Testament were engaged in the formation of rural communities of faith living as alternatives to the dominant cultures of the urban civilizations in which they lived.It turns out that local, face-to-face communities, both rural and urban, along with traditional cultures of all stripes, are God's chosen instruments for the subversive, nonviolent disarming of urban civilization and the healing of God's earth.
Few recent Christian thinkers have been as widely influential as John Howard Yoder (1927-1997). Encompassing a teaching career of more than thirty years and such landmark publications as 'The Politics of Jesus', Yoder's life and thought have profoundly impacted students and colleagues from a broad range of disciplines. In the words of Stanley Hauerwas, Yoder is probably the major theologican/ethicists of this half-century in America and certainly the leading Mennonite theologian of the twentieth century. 'The Wisdom of the Cross' is the only book to provide valuable secondary essays engaging Yoder's central theological concerns, together with a biographical reflection on his life and legacy. Written by scholars both from within and outside of Yoder's Mennonite community, these essays develop the most significant aspects of Yoder's thought - from his powerful defense of Christian pacifism to his seminal analysis of the politics of Jesus to his challenging contributions to Christian social ethics, ecclesiology, and theological method. The book also includes a previously unpublished essay on moral absolutes by Yoder himself. A fitting tribute to Yoder's distinguished career, this volume will be useful to readers new to Yoder's work and to those wishing to probe more deeply into the implications of his thought.
John Howard Yoder (1927 1997) was a leading Christian witness against violence, articulating a theology from his own tradition so powerful that it compelled people from many other traditions to take notice. The war on terror, the temptations of nationalism, and the painful divisions between those who call themselves followers of Jesus signal our need to hear Yoder's voice again at the beginning of the twenty-first century. In his book Mark Thiessen Nation provides an insider's introduction to Yoder, demonstrating how a committed Mennonite could also be profoundly evangelical in his witness and broadly catholic in his Christian sensibilities. Taking us into Yoder's life and writings, Nation explores Yoder's context, his keen interest in the Anabaptist tradition, his sustained engagement with other Christians and other faiths, and his claim that pacifism is inherent to Jesus' message.
Hans te Neues, lived in Lürrip, Germany in 1654. His grandson, Hans, immigrated to Pennsylvania ca. 1698 where he died in Philadelphia in 1736. One descendant, Henry Clemmer Nice (1822-1892), was born in Montgomery County, Pennsylvania. He married Levinah Tyson and later moved to Ohio in 1850. In 1865 they moved to Illinois. Henry died in Morrison, Illinois. Descendants lived in Illinois, California, Nebraska, Iowa, Idaho, Louisiana, Virginia, and elsewhere.
In the late 1970s, Robert Brunk discovered the world of auctioneering. Drawn to the unique mountain culture and the history of fine art in and around Asheville, North Carolina, Bob started a business, Brunk Auctions, that became part of a bustling network of commerce. America's passion for collecting, buying, and selling reached remarkable heights in the following decades. Auction houses and antiques stores thrived; people paid hundreds of dollars for a humble country basket and thousands for a rare piece of folk art. In this collection of compelling, compassionate essays, Bob considers specific items and remarkable situations he encountered in his long and successful work as an auctioneer and appraiser. He presents objects as invitations to consider personal and collective histories often related to unresolved social inequities. Bob also describes how, as his business grew to offer the finest examples of American and European art, his career often conflicted with his Mennonite background and the complexities of ownership and value. The result is a portrait that reflects the best and worst of us as we search for ways to live with objects—and then decide what to do when it's time to let them go.
What does it mean to be Mennonite in the modern world? And what is the witness of a peace church that is always at risk of splintering? C. Henry Smith—son of an Amish family, erudite historian, urbane bank president, and pioneer of Mennonite scholarship—sought answers to these questions in the middle of the 20th century, and his answers reverberate through the church to this day. In this engaging narrative biography, historian Perry Bush chronicles Smith’s childhood in an Illinois farming community, his youthful turn toward intellectual inquiry, and his confidence that Anabaptist faith and life offer gifts to the wider world. By recounting the story of one of the foremost Mennonite intellectuals, Bush surveys the storied terrain of 20th-century Mennonite identity in its selective borrowing from wider culture and its tentative embrace of progressive reforms and higher education, and growing conviction that Anabaptism served as a taproot of Western civilization. Bush argues that Smith’s body of historical writing furnished a new generation of Mennonites with both an understanding of their shared past and the tools to navigate an ever-shifting present. Volume 49 in the Studies in Anabaptist and Mennonite History Series.