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Throughout the church’s long history, Christians have sought out wise mentors to guide them on the journey toward God. A Science of the Saints explores the dynamics of spiritual direction as revealed in the lives and writings of a wide array of exemplary disciples, from the Desert Fathers and Mothers to Thomas Merton, and from St. Teresa of Avila to St. Teresa Benedicta of the Cross (Edith Stein). This groundbreaking work sheds new light on an essential dimension of the Christian experience, yielding timeless wisdom to inform the practice of spiritual direction in our own day.
For sixteen centuries Christianity dominated Western culture, during which time a powerful church rigidly and sometimes ruthlessly imposed its dogma. Under these conditions progressive thinkers who departed from the Christian worldview encountered stiff opposition from ecclesiastical authorities. Persecution by both church and state as a means of stifling heretics became routine.Using the biblical dictum, ôby their fruits shall ye know themö (Mt. 7:20), humanist George Erickson surveys the historical record of the defenders of faith and the proponents of reason. His analysis challenges the commonly held belief that despite its many abuses religion on balance civilized the world. Beginning with the unfettered progress of science in pre-Christian, polytheistic societies, he notes that this progress was soon actively thwarted by the growing Christian throng. Aided by the carrot-and-stick appeal of heaven and hell, missionary passion, superstitions, and miracles, Christianity gradually overwhelmed its religious competitors while simultaneously working to destroy all interest in scientific reasoning.Yet even amidst these suffocating, often bloody conditions, certain individuals doggedly pursued new and dangerous, frequently heretical scientific research, sometimes at the risk of their lives. Erickson briefly profiles such pioneers as Giordano Bruno, Copernicus, Galileo, Darwin, Linnaeus, and others. While condemning the Christianity that produced such abominations as the Inquisition and witch hunts, Erickson concludes on an optimistic note, emphasizing that science and secular society have broken free from centuries of religious opposition, and continue to benefit the world through mass education, modern medicine, and technological progress.George A. Erickson (New Brighton, MN) is a former director of the American Humanist Association, a member of the Council for Secular Humanism and the National Center for Science Education, and the author of a pro-science, pro-freethought travel adventure book titled True North: Exploring the Great Wilderness by Bush Plane.
Theologies of justification are too numerous to count. In this book, Gordon Smith synthesizes a lifetime of writing on calling, conversion, discernment and spiritual formation in a comprehensive and compelling theology of sanctification. Smith presents holiness in its christological, sapiential, vocational, social and emotional dimensions.
Offers teachers and parents ideas and activities for stimulating spiritual growth and intellectual development in children through the study of seventeen biographies of holy men and women found in the Vision Books series.
Catholicism has long been the dominant religion among ethnic Mexicans in the U.S. Recent shifts, however, have challenged the traditional association between Mexican ethnicity and Catholicism. Evangelical Protestantism has emerged as a notable alternative of ethnic identity expression for ethnic Mexicans. This book takes readers into the thriving Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. There, Jonathan E. Calvillo explores how religious practices permeate the fabric of everyday social interactions for Mexican immigrants. How does faith shape these immigrants' sense of ethnic identity? To answer this question, The Saints of Santa Ana compares the experiences of Catholic and Evangelical Mexican immigrants-the two largest religious groupings in the city. Drawing on five years of participant observation and in-depth interviews, this book argues that religious affiliations set Catholics and Evangelicals along diverging trajectories with regard to ethnic identity. In particular, Calvillo argues, Catholics and Evangelicals have differing perspectives on collective memory and ethnic community. The Saints of Santa Ana offers a rich portrait of a fascinating American community.
“A fascinating collection that profiles more than 400 inspiring Catholic women.” —Library Journal Most books about the saints are thin on women, especially contemporary women. Even Fr. Alban Butler’s popular Lives of the Saints lists far more men than women. No book about the saints could ignore such beloved early martyrs as Agnes of Rome and Lucy of Syracuse, but this new book will introduce you to many new women who have been canonized or beatified in recent decades. Among them are martyrs and mystics, rebellious daughters, loving wives and mothers, reformed prostitutes, restless visionaries, and humble recluses. Of the hundreds of women mentioned, 159 have been canonized or beatified since 1979. Approximately 100 of them lived in the twentieth century. This book is also unique in that it uses the saint's own words wherever possible, taking advantage of newly discovered archives, memoirs, and other primary sources. It includes resources such as internet shrines and other websites, as well as little-known information on the canonization process. “A beautiful and concise guide to the luminous women who inspire us to deeper faith.” —Edward L. Beck, author of God Underneath: Spiritual Memoirs of a Catholic Priest
The lives of the saints are either too grisly for little kids or too saccharine for older ones. But this collection appeals to both groups with a combination of gentle humor and frankness – battle-tested at the author’s weekly chapel services at the school where she teaches. It’s organized into two full school years, with each saint’s story falling on or near his or her special day so that each story can be a springboard to a creative seasonal teaching unit or small festival. Saints represent a wide variety of ethnic and geographic backgrounds.
Angels and saints. Catholics tend to think of them as different from the rest of us. They’re cast in plaster or simpering on a holy card, performing miracles with superhero strength, or playing a harp in highest heaven. Yet they are very near to us in every way. In this lively book, Scott Hahn dispels the false notions and urban legends people use to keep the saints at a safe distance. The truth is that Jesus Christ has united heaven and earth in a close communion. Drawing deeply from Scripture, Dr. Hahn shows that the hosts of heaven surround the earthly Church as a "great cloud of witnesses." The martyrs cry out from heaven’s altar begging for justice on the earth. The prayers of the saints and angels rise to God, in the Book of Revelation, like the sweet aroma of incense. Dr. Hahn tells the stories of several saints (and several angels too) in a way that’s fresh and new. The saints are spiritual giants but with flesh-and-blood reality. They have strong, holy ambitions—and powerful temptations and opposition that must be overcome. Their stories are amazing and yet familiar enough to motivate us to live more beautiful lives. In this telling of their story, the saints are neither otherworldly nor this-worldly. They exemplify the integrated life that every Christian is called to live. Still, their lives are as different from one another as human lives can be. Dr. Hahn shows the heavenly Church in all its kaleidoscopic diversity—from Moses to Mary, Augustine to Therese, and the first century to the last century. Only saints will live in heaven. We need to be more like the saints if we want to live in heaven someday. Dr. Hahn shows us that our heavenly life can begin now. It must.
The colonial encounter between France and Morocco in the late nineteenth century took place not only in the political realm but also in the realm of medicine. Because the body politic and the physical body are intimately linked, French efforts to colonize Morocco took place in and through the body. Starting from this original premise, Medicine and the Saints traces a history of colonial embodiment in Morocco through a series of medical encounters between the Islamic sultanate of Morocco and the Republic of France from 1877 to 1956. Drawing on a wealth of primary sources in both French and Arabic, Ellen Amster investigates the positivist ambitions of French colonial doctors, sociologists, philologists, and historians; the social history of the encounters and transformations occasioned by French medical interventions; and the ways in which Moroccan nationalists ultimately appropriated a French model of modernity to invent the independent nation-state. Each chapter of the book addresses a different problem in the history of medicine: international espionage and a doctor's murder; disease and revolt in Moroccan cities; a battle for authority between doctors and Muslim midwives; and the search for national identity in the welfare state. This research reveals how Moroccans ingested and digested French science and used it to create a nationalist movement and Islamist politics, and to understand disease and health. In the colonial encounter, the Muslim body became a seat of subjectivity, the place from which individuals contested and redefined the political.