Download Free The Schizoid Nature Of Modern Hebrew Book in PDF and EPUB Free Download. You can read online The Schizoid Nature Of Modern Hebrew and write the review.

Hebrew is regarded as a former living language which ceased to be a native language 1800 years ago, only to be given a spoken function anew in the late 19th century. Since the re-acquisition of a lost colloquial function has never been documented, Modern Hebrew has become an object of fascination among linguists and laymen alike.In this book the author claims- Modern Hebrew is not a direct continuation of monolingual Semitic Hebrew- Modern Hebrew was created when Yiddish speaker re-lexified their language to Biblical and Mishnaic Hebrew- Yiddish is a Slavic language, derived from Sorbian and thus, Modern Hebrew is a Slavic LanguageThese claims raise a number of interesting questions: why do most speakers believe that Modern Hebrew is a Semitic language, what are the contributions of Modern Hebrew to the typology of diglossia, historical and genetic linguistics, universal grammar, 2nd language acquisition and political science?
Critical Essays on Israeli Social Issues and Scholarship is part of a series of review volumes sponsored by the Association for Israel Studies and published by SUNY Press that provides a framework for discussion of research and scholarship on all aspects of Israeli society. This book brings together review essays commenting on issues in Israeli culture, literature, politics, scholarship, and society. The authors identify a series of recently published books and provide critical commentary. In their examination, they go beyond the works themselves to comment on the state of scholarship and social conditions. Topics covered include Israeli writers' reactions to the Holocaust, critical analyses of the popular Israeli poet and novelist Amnon Shamosh, the linguistic relations between Yiddish and Modern Hebrew, ethnic relations, the emerging "mainstream" of Israeli culture, politics, Israeli historical revisionism, and social, psychological, and political aspects of the continuing Israel-Palestine conflict.
Ben-Yehuda's vision of a modern Hebrew eventually came to animate a large part of the Jewish world, and gave new confidence and pride to Jewish youth during the most difficult period of modern history, infusing Zionism with a dynamic cultural content. This book examines the many changes that occurred in the transition to Modern Hebrew, acquainting new students of the language with its role as a model for other national revivals, and explaining how it overcame many obstacles to become a spoken vernacular. The author deals primarily with the social and political use of the language and does not cover literature. Also discussed are the dilemmas facing the language arising from the fact that Israelis and Jews in the Diaspora "don't speak the same language," while Israeli Arabs and Jews often do.
This volume presents a collection of specially commissioned papers devoted to analyzing the linguistics of Modern Hebrew from a number of perspectives. Various aspects of Modern Hebrew grammar are discussed including the structure of the lexicon, grammatical features and inflectional morphology, as well as the grammaticalization of semantic and pragmatic distinctions. The psycholinguistic issues addressed include the acquisition of morphological knowledge, the pro-drop parameter and question formation, as well as language use in hearing-impaired native speakers. The collection of these papers together in a single volume allows these phenomena to be considered not in isolation but in the context of the grammatical system of which the language is an expression. As a consequence, more general issues connected to Modern Hebrew begin to emerge, such as the role of the inflectional morphological system in the grammar, and a rich set of facts and analyses relevant for many related issues are made available to the reader.
169 papers from the Toledo Congress of the European Association for Jewish Studies, offering a broad, realistic perspective on the advances, achievements and anxieties of Judaic Studies, from the Bible to our days, on the eve of the new millennium.
The author uses linguistic, ethnographic, and historical evidence to support his theory that the origins of Sephardic Jews are predominantly Berber and Arab.
The present volume brings together 34 articles that were published between 1964 and 2003 on Judaized forms of Arabic, Chinese, German, Greek, Persian, Portuguese, Slavic (including Modern Hebrew and Yiddish, two Slavic languages "relexified" to Hebrew and German, respectively), Spanish and Semitic Hebrew (including Ladino - the Ibero-Romance relexification of Biblical Hebrew) and Karaite. The motivations for reissuing these articles are the convenience of having thematically similar topics appear together in the same venue and the need to update the interpretations, many of which have radically changed over the years. As explained in a lengthy new preface and in notes added to the articles themselves, the impetus to create strikingly unique Jewish ethnolects comes not so much from the creativity of the Jews but rather from non- Jewish converts to Judaism, in search (often via relexification) of a unique linguistic analogue to their new ethnoreligious identity. The volume should be of interest to students of relexification, of the Judaization of non-Jewish languages, and of these specific languages.