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What is the place of the cross in the thought of the third evangelist? This book seeks to show the central significance of the death of Jesus for Luke's understanding of (1) how salvation is accomplished and (2) what it means for Jesus to be the messiah. Whereas previous authors have helpfully attended to individual motifs within Luke's account of the passion, this book takes more of a wide-angle approach to the topic, moving from the very first allusions to Jesus' rejection at the beginning of Luke's gospel all the way through to the retrospective references to Jesus' death that occur throughout the speeches of Acts. By focusing on the inter-relationship of the various parts that form the whole of the Lukan portrayal of Jesus' death, Wilson proposes fresh solutions to several of the intractable exegetical disputes related to the place of the cross in Lukan theology, thereby helping to situate Lukan soteriology within the broader context of Jewish and Christian belief and practice in the first century.
With warm, Christian compassion, Van Zeller shows how the answer to the problem of evil can be found only in Christ. (June)
In the last few years, 9/11, a tsunami, Hurricane Katrina, and many other tragedies have shown us that the vision of God in today's churches in relation to evil and suffering is often frivolous. Against the overwhelming weight and seriousness of the Bible, many Christians are choosing to become more shallow, more entertainment-oriented, and therefore irrelevant in the face of massive suffering. In Suffering and the Sovereignty of God, contributors John Piper, Joni Eareckson Tada, Steve Saint, Carl Ellis, David Powlison, Dustin Shramek, and Mark Talbot explore the many categories of God's sovereignty as evidenced in his Word. They urge readers to look to Christ, even in suffering, to find the greatest confidence, deepest comfort, and sweetest fellowship they have ever known.
What must it have been like to draw near to Christ as he drew near to the cross? Reflecting on Michelangelo's majestic Pieta, in which Mary gathers the suffering Jesus into her arms, Ken Gire offers seven meditations on a costly discipleship that invites us to take up our cross and follow our Savior—through death to life everlasting.
Published on February 11, 1984, Salvifici Doloris addresses the question of why God allows suffering. This 30th anniversary edition includes the complete text of the letter plus commentary by Myles N. Sheehan, SJ, MD, a priest and physician trained in geriatrics with an expertise in palliative care. Acknowledgments of recent episodes of violence bring the papal document into a modern context. Insightful questions suited for individual or group use, applicable prayers, and ideas for meaningful action invite readers to personally respond to the mystery of suffering.
Written by Rev. A. G. Sertillanges, this acclaimed devotional classic gives you vivid and dramatic details not included in the Gospel.
Why should the cross—an object of Roman distaste and Jewish disgust—be the emblem of our worship and the axiom of our faith? And what does it mean for us today? In the centennial edition of this study of Scripture, theology, and contemporary issues, John Stott brings you face to face with the centrality of the cross in God's plan of redemption.
"The church's mission does not begin with the Great Commission, but is integrally related to the grand storyline of Scripture." Did the Old Testament simply point to the coming of Christ and his saving work, or is there more to the story? After his resurrection, the Lord Jesus revealed how his suffering, glory, and mission plan for the nations are in fact central to the biblical story of redemption. After Emmaus shows how Christology and missiology are integrally connected throughout Scripture, especially in the teaching of Jesus and the apostles. Brian Tabb explains what Luke 24:46–47 reveals about God's messianic promises in the Old Testament, their fulfillment in the New Testament, and the purpose of the church. By understanding Jesus's last words to his disciples, Christians today will be motivated to participate in the Messiah's mission.
A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.