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This volume provides a new annotated edition of the two layers of the 'Sanaa palimpsest', one of the oldest Qur'an manuscripts yet discovered, together with a critical introduction that offers new hypotheses concerning the transmission of the Qur'an during the first centuries of Islam. The palimpsest contains two superimposed Qur'anic texts within two layers of writing, on thirty-eight leaves of parchment collectively numbered MS 01-27.1 in the Dar al-Makhtutat (lit. 'the House of Manuscripts') in Sanaa, Yemen. The palimpsest's lower text, which has been dated to the first century of Islam (seventh century CE), was subsequently erased and the parchment was later reused for writing another Qur'anic text, which remains visible in natural light. This upper text is thought to date from the second century of Islam (eighth century CE). The two layers were imaged in 2007 by a French-Italian mission. Both Qur'anic texts are fragmented and present aspects of work in progress. In its lower layer, the manuscript offers the oldest witness of a reading instruction in a Qur'an text and perhaps even in any Arabic text. Such peculiarities offer rare evidence as to how the Qur'an was transmitted, taught and written down in the first centuries of Islam. In this book, Asma Hilali presents an annotated edition of the texts, together with a critical introduction. These contextualise the volume within the field of Qur'an manuscript studies, and engage with the historical and institutional contexts of transmission of the Qur'anic passages. The volume also makes systematic reference to previous studies and partial editions of the same manuscript.
The Yemeni Manuscript Tradition contributes to the study of the manuscript codex and its role in scholastic culture in Yemen. Ranging in period from Islam’s first century to the modern period, all the articles in this volume emerge from the close scrutiny of the manuscripts of Yemen. As a group, these studies demonstrate the range and richness of scholarly methods closely tied to the material text, and the importance of cross-pollination in the fields of codicology, textual criticism, and social and intellectual history. Contributors are: Hassan Ansari, Menashe Anzi, Asma Hilali, Kerstin Hünefeld, Wilferd Madelung, Arianna D’Ottone, Christoph Rauch, Anne Regourd, Sabine Schmidtke, Gregor Schwarb and Jan Thiele.
How can we hope to understand Islam without knowing how its founding text, the Qurʾān, took shape and then crystalized? The discovery of a palimpsest in Sanaa in 1973 confirmed the existence of other recensions of the Qurʾānic text in the first centuries of Islam. Studies of these documents and of the manuscripts of the predominant transmission have made it possible to identify the various strata of texts and the variants that were gradually excluded. This unprecedented approach to the Qurʾān profoundly renews the intellectual and cultural history of the Muslim world.
Qurʾān Quotations Preserved on Papyrus Documents, 7th-10th Centuries is the first book on the Qurʾān’s Sitz im Leben, i.e. on how the Qurʾān was quoted in Arabic original letters, legal deeds, and amulets. Qurʾān Quotations also serves as an in-depth exploration of the radiocarbon dating of documents and Qurʾānic manuscripts. Contributors: Ursula Bsees; Tobias J. Jocham; Andreas Kaplony; Michael Josef Marx, Daniel Potthast; Leonora Sonego; Eva Mira Youssef-Grob.
The definitive work of literary journalism on the Arab Spring and its troubled aftermath In 2011, a wave of revolution spread through the Middle East as protesters demanded an end to tyranny, corruption, and economic decay. From Egypt to Yemen, a generation of young Arabs insisted on a new ethos of common citizenship. Five years later, their utopian aspirations have taken on a darker cast as old divides reemerge and deepen. In one country after another, brutal terrorists and dictators have risen to the top. A Rage for Order is the first work of literary journalism to track the tormented legacy of what was once called the Arab Spring. In the style of V. S. Naipaul and Lawrence Wright, the distinguished New York Times correspondent Robert F. Worth brings the history of the present to life through vivid stories and portraits. We meet a Libyan rebel who must decide whether to kill the Qaddafi-regime torturer who murdered his brother; a Yemeni farmer who lives in servitude to a poetry-writing, dungeon-operating chieftain; and an Egyptian doctor who is caught between his loyalty to the Muslim Brotherhood and his hopes for a new, tolerant democracy. Combining dramatic storytelling with an original analysis of the Arab world today, A Rage for Order captures the psychic and actual civil wars raging throughout the Middle East, and explains how the dream of an Arab renaissance gave way to a new age of discord.
Winner of the 2021 Sheikh Zayed Book Award (category: Arab Culture in Other Languages) Browse a preview of Arabic Oration: Art and Fuction. In Arabic Oration: Art and Function, a narrative richly infused with illustrative texts and original translations, Tahera Qutbuddin presents a comprehensive theory of this preeminent genre in its foundational oral period, 7th-8th centuries AD. With speeches and sermons attributed to the Prophet Muḥammad, ʿAlī, other political and military leaders, and a number of prominent women, she assesses types of orations and themes, preservation and provenance, structure and style, orator-audience authority dynamics, and, with the shift from an oral to a highly literate culture, oration’s influence on the medieval chancery epistle. Probing the genre’s echoes in the contemporary Muslim world, she offers sensitive tools with which to decode speeches by mosque-imams and political leaders today.
Covering the entire spectrum of Arabic manuscripts, and especially the handwritten book, this book consists of a glossary of technical terms and a bibliography. The technical terms, collected from a variety of sources, embrace a vast range of topics dealing with the making and reading (studying) of Arabic manuscripts. They include: the Arabic scripts, penmanship, writing materials and implements, the make-up of the codex, copying and correction, decoration and bookbinding. A similar coverage is reflected in the bibliography. In view of the fact that, as yet, there is no concise monograph on Arabic manuscripts in the English language, this book is an important contribution to this field. And, since Arabic manuscripts represent an enormous resource for research, this work is an indispensable reference for all students of Islamic civilization.
This volume offers an interdisciplinary study of the modalities, actors, technicalities and consequences of the evolving of religious texts within the perspective of the fragment versus the whole. The focus is on fragmentary texts from Islamic religious sources, and includes contributions on Qur'anic manuscripts, early graffiti, the formation of the Qur'anic canon, the Hadith literature, and Old Babylonian extispicy texts. Three main topics are addressed: the text and its materiality; the structure of the text and the dynamic relationship between the fragment and the whole; and methods of shaping and reshaping traditions. The hermeneutical experience of the fragment versus the whole is explored in depth throughout, and the consequences addressed for the history of the religious text, its composition, its reception and its interpretation.
This book is the first extensive examination of the medieval Qur'an commentary known as the Latā'if al-Ishārāt and the first critical biography of its author, the Sufi spiritual master Abū'l-Qasim al-Qushayrī.
This unique work takes a method of textual analysis commonly used in studies of ancient Western and Eastern manuscripts and applies it to twenty-one early Qur'an manuscripts. Keith Small analyzes a defined portion of text from the Qur'an with two aims in view: to recover the earliest form of text for this portion, and to trace the historical development of this portion to the current form of the text of the Qur'an. Small concludes that though a significantly early edited form of the consonantal text of the Qur'an can be recovered, its original forms of text cannot be obtained. He also documents the further editing that was required to record the Arabic text of the Qur'an in a complete phonetic script, as well as providing an explanation for much of the development of various recitation systems of the Qur'an. This controversial, thought-provoking book provides a rigorous examination into the history of the Qur'an and will be of great interest to Quranic Studies scholars.