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The Saints of Santo Domingo: Dominican Resistance in the Age of Neocolonialism tells the story of a generation of Dominican warriors, who surrendered their energies, and often their lives, in the struggle against devastating poverty, glaring social inequality and state violence. Daniel Shaw, a professor of Latin American and Caribbean studies at John Jay College of Criminal Justice and Eugenio María de Hostos College, recounts the lives of the persecuted leaders of the clandestine FALPO and MPD. Shaw -an internationalist and anti-imperialist leader in the United States- has lived alongside and organized with social movements in the Dominican Republic, Haiti, Central America, Brazil and Western Africa. Guided by a profound sense of loss and duty, Shaw seeks to rescue from oblivion the example of Chu, Furi, Claridad and other larger than life Dominican fighters who were assassinated by the neocolonial Dominican state. Among the other themes explored in his timely book are Haitian-Dominican unity, forced migration and the everyday survival of the exiled Dominican community in New York City. The Saints of Santo Domingo is a must read for any student of Dominican history trying to bridge the gap between the murderous regimes of Trujillo and Balaguer, and the present day repression of the popular, anti-imperialist movement.
This vibrant, provocative début novel explores the dreams and struggles of three generations of Dominican women. Graciela, born on the outskirts of Santo Domingo at the turn of the century, is a headstrong adventuress who comes of age during the U.S. occupation. Too poor to travel beyond her imagination, she is frustrated by the monotony of her life, which erodes her love affairs and her relationship with Mercedes, her daughter. Mercedes, abandoned by Graciela at thirteen, turns to religion for solace and, after managing to keep a shop alive during the Trujillo dictatorship, emigrates to New York with her husband and granddaughter, Leila. Leila inherits her great-grandmother Graciela’s passion-driven recklessness. But, caught as she is between cultures, her freedom arrives with its own set of obligations and dangers.
THE SAINTS COLLECTION [2,428 SAINTS] CATHOLIC WAY PUBLISHING — 2,428 Hagiographies of the Saints! — 400 Original Illustrations of the Saints — 18 Volumes in One — Over 3.13 Million Words — Includes Over 5,300 Active Linked Endnotes — Includes an Active Index, 42 Table of Contents and Layered NCX Navigation — Includes Illustrations by Gustave Dore PUBLISHER: LARGE E-BOOK. INCLUDED BOOKS ON SAINTS: THE LIVES OF THE SAINTS: COMPLETE EDITION By Reverend Alban Butler — 1,458 Saint Biographies THE GOLDEN LEGEND By Jacobus de Voragine — 170 Lives of the Saints PICTORIAL LIVES OF THE SAINTS: WITH REFLECTIONS FOR EVERY DAY IN THE YEAR By John Gilmary Shea — 400 Original Illustrations of the Saints THE LIVES OF THE SAINTS: WITH REFLECTIONS FOR EVERY DAY IN THE YEAR By Reverend Alban Butler — 400 Lives of the Saints PUBLISHER: CATHOLIC WAY PUBLISHING
The history of women's spirituality and Christian mysticism demonstrates that women have been influential religious leaders even without benefit of priestly ordination and theological training. St. Catherine of Siena and St. Teresa of Avila are examples of women with visionary gifts of tremendous power. A less well-known Spanish visionary is Sor María of Santo Domingo, a Dominican tertiary of peasant lineage who became so famous for her raptures, austerities, and prophecies that the king, a cardinal, and nobles considered her a living saint. In 1948 research in the archives of the University of Zaragoza uncovered The Book of Prayer of Sor María of Santo Domingo (originally published around 1518) which had gone unnoticed for centuries. The text includes some of Sor María's ecstatic utterances and representations, and is a first-hand look at a women who in many ways is as representative of the early years of sixteenth century Spain as St. Teresa was of the later years. Giles' book provides the first English translation of this text as well as a study of Sor María and the issues that pushed her into the limelight.
The history of women's spirituality and Christian mysticism demonstrates that women have been influential religious leaders even without benefit of priestly ordination and theological training. St. Catherine of Siena and St. Teresa of Avila are examples of women with visionary gifts of tremendous power. A less well-known Spanish visionary is Sor María of Santo Domingo, a Dominican tertiary of peasant lineage who became so famous for her raptures, austerities, and prophecies that the king, a cardinal, and nobles considered her a living saint. In 1948 research in the archives of the University of Zaragoza uncovered The Book of Prayer of Sor María of Santo Domingo (originally published around 1518) which had gone unnoticed for centuries. The text includes some of Sor María's ecstatic utterances and representations, and is a first-hand look at a women who in many ways is as representative of the early years of sixteenth century Spain as St. Teresa was of the later years. Giles' book provides the first English translation of this text as well as a study of Sor María and the issues that pushed her into the limelight.
For more than two centuries, "Butler's" has been one of the best known, most widely consulted hagiographies. In its brief and authoritative entries, readers can find a wealth of knowledge on the lives and deeds of the saints, as well as their ecclesiastical and historical importance since canonization.
In May 1962, as the struggle for civil rights heated up in the United States and leaders of the Catholic Church prepared to meet for Vatican Council II, Pope John XXIII named the first black saint of the Americas, the Peruvian Martín de Porres (1579–1639), and designated him the patron of racial justice. The son of a Spanish father and a former slavewoman from Panamá, Martín served a lifetime as the barber and nurse at the great Dominican monastery in Lima. This book draws on visual representations of Martín and the testimony of his contemporaries to produce the first biography of this pious and industrious black man from the cosmopolitan capital of the Viceroyalty of Peru. The book vividly chronicles the evolving interpretations of his legend and his miracles, and traces the centuries-long campaign to formally proclaim Martín de Porres a hero of universal Catholicism.
WARNING! Contains moderate bloody violence against slavers and plantation owners!This pioneer vampire tale from 1819 spills revenge-cold blood as its narrator leads us through high gothic terror to radical outrage on the subject of slavery, reaching a blood-soaked conclusion dripping with 'biting' polemic vilifying the bankers who caused the economic recession of that same year.An anti-capitalist horror fable from 200 years ago, The Black Vampyre vilified the worst financial predation the capitalist world would ever see, decades before Karl Marx ― the enslavement of Africans in the New World.One dead man said no! And this is his story.The Black Vampyre; A Legend of St. Domingo tells the affrighting tale of a slave who is resurrected as a vampire after being killed by his owner; the slave seeks revenge by stealing the owner's son and marrying the owner's wife. The anonymous writer D'Arcy sets the story against the conditions that led to the Haitian Revolution.First published in chapbook form in New York in 1819, this emancipatory tale from literary New York in the 1810s arguably dates the birth of horror as know it!This edition features a new introduction as well as extensive notes and a guide to literary allusions.